251. The Making and Diasporization of Iranian Sexual, Religious, and Political Asylum Seekers
- Author:
- Navid Fozi
- Publication Date:
- 03-2024
- Content Type:
- Journal Article
- Journal:
- Brown Journal of World Affairs
- Institution:
- Brown Journal of World Affairs
- Abstract:
- Since the 1979 Revolution in Iran, waves of Iranian migrants, mostly asylum seekers, have formed diasporas composed of four to six million people.1 Asylum- seeking thus illustrates one of the most significant modes of Iranian global mobil- ity. The continuous revolutionary conditions perpetuated by the Revolutionary Guards and Revolutionary Courts have been identified as the sole contributor to the diasporization of Iranians.2 I argue that such a myopic focus on revolutionary moments obfuscates the marginalizing historical processes that have shaped asylum- seeking as a means of engagement with domestic and global inequality. The Islamic Republic has heralded a culmination of Iranian diasporic displacement unleashed by the deterritorializing effects of neoliberal world capitalism through economic globalization and mobility to meet labor demand.3 Coupled with the apparatuses of the modern nation-state, the judiciary, police, and education system have given the traditional exclusionary practices a modern character. I will draw on my fieldwork with Iranian asylum seekers and refugees in tran- sit through Türkiye pursuing permanent resettlement, mainly in North America, Australia, and Europe. These Iranians compose heterogeneous populations that embark on an arduous journey from the Global South to the Global North. They form diasporas of communities whose marginality in Iran predates the Islamic Re- public. Each group finds its own niche while becoming part of the Iranian diaspora. Bahá’ís born into Bahá’i families, heterodox Muslim mystics, and the ethno-religious communities of Kurdish Yársán constitute a group of Iranian asylum seekers who embrace religious ideals and practices that differ from Iran’s official religion: Shīʿi Twelver Islam. As I discuss later, this Shīʿi strand developed in sixteenth-century Iran and promoted a messianic expectation for the return of the twelfth Shīʿi Imam.
- Topic:
- Religion, Diaspora, and Asylum Seekers
- Political Geography:
- Iran and Middle East