Columbia International Affairs Online
CIAO DATE: 6/5/2007
Religion, faith and global politics
July 2006
Australian National University Department of International Relations
Abstract
Since the end of the Cold War, a number of scholars have speculated that religious differences have come to replace the ideological differences of that earlier period, giving some resonance to Samuel Huntington’s clash of civilisations and a new twist to Francis Fukuyama’s end of history thesis. The empirical base for claims about a resurgence of religion-based inspiration for and justification of foreign policy actions, and the diplomatic challenges that this inspires, can be found in a number of quarters. This includes the proclaimed role of faith in the personal and public politics of a number of contemporary leaders; the growth in what seems to be faith-based non-state actors whose actions often link religion with rebellion, violence and resistance; internal politics in a number of countries in which religion or faith are increasingly tied up with matters of state and disputes over public policy (ranging from the debate over religious symbols in schools in France to electoral competition over the value of a secular versus Islamic state in Turkey); and provocations of various kinds that seem designed to demonise rather than respect religious difference, such as the recent confrontations over the so-called Muhammad cartoons first published in the Danish newspaper Jyllands-Posten in September 2005.
