All Azimuth: A Journal of Foreign Policy and Peace
Institution:
Center for Foreign Policy and Peace Research
Abstract:
Since the first translation of the concept of civilization into Turkish as “medeniyet” in 1837 by Sadık Rıfat Pasha, the then Ottoman Ambassador to Vienna, this coinage has turned out to be an essential component of Turkish modernization. This paper aims to establish a genealogy of the concept of “medeniyet” to demonstrate the divergences of Ottoman perceptions in different periods throughout the nineteenth and early twentieth centuries. It argues that civilization was first perceived by a group of Ottoman intellectuals as a tool to reach an ideal state of being (c. 1840-1860). The next generation of Ottoman intellectuals (c. 1860-1890) defined civilization as “the” ideal state of being, yet they had different views on the concept, particularly concerning the distinction between material and moral elements of civilization. Finally, the third generation of Ottoman intellectuals (c. 1890-1920), whose thoughts were more or less crystallized under three broad political currents labeled as Westernism, Islamism, and Turkism, had different and sometimes contradicting perceptions of civilization based on their political outlooks. By referring to the writings of these intellectuals, the paper will discuss central debates on civilization in the late Ottoman Empire, such as the singularity/plurality of civilization(s), the existence of Islamic civilization as an alternative to European civilization, the degree of importing from European civilization, and the distinction between culture and civilization. Moreover, it argues that the Turkish perception of “medeniyet” is different from the European perception of “civilization”; in other words, while the Ottoman perception of the concept of civilization is not homeborn, it is homegrown. Accordingly, Ottoman intellectuals not only divided the material and moral elements of civilization and opted for importing the former, but they also questioned the singularity and supremacy of European civilization by referring to “Islamic civilization” either as an extinct yet once-present form of civilization or as a potential rival to European civilization.
Topic:
Politics, History, Modernization, Civilization, and Ottoman Empire
Director of MEI's Arabian Peninsula Program Gerald Feierstein speaks to MEI Non-Resident Scholars Fatima Abo Alasrar & Ibrahim Jalal on a host of current events in Yemen. What have been the takeaways from U.S. Special Envoy Timothy Lenderking's recent visit to the country - and what are the current trends in the Saudi-Houthi dialogue?
Topic:
Conflict Resolution, Diplomacy, Politics, Houthis, and Armed Conflict
Political Geography:
Middle East, Yemen, Saudi Arabia, and Gulf Nations
Matthew Czekaj, Iulia-sabina Joja, Alex Vatanka, Yörük Işık, Charles Lister, and Roger Kangas
Publication Date:
02-2023
Content Type:
Video
Institution:
Middle East Institute (MEI)
Abstract:
MEI Managing Editor Matthew Czekaj speaks with scholars Iulia-Sabina Joja, Alex Vatanka, Yörük Işık, Charles Lister, and Roger Kangas on Russia's current standing in the Middle East a year since re-invading Ukraine. How has Russian aggression in Ukraine redrawn Moscow’s relationships in the MENA region? And as the Middle East increasingly becomes a key area of global great power competition, is Russia still a meaningful player there, politically, economically, militarily, and diplomatically?
Topic:
Foreign Policy, Diplomacy, Economics, Politics, Military, and Russia-Ukraine War
Political Geography:
Russia, Ukraine, Middle East, Eastern Europe, and North Africa