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1. From the Archivist’s Nook: An interview with Christy Lobo

Author:
Christy Lobo and Joseph Satish
Publication Date:
06-2023
Content Type:
Commentary and Analysis
Institution:
The Toynbee Prize Foundation
Abstract:
Christy Lobo is the archivist at the Archives of the Jesuit Madurai Province in Shembaganur, Tamil Nadu. Technically skilled with an M.Sc. in Computer Science and a passion for the history of Jesuits in India, Mr. Lobo is keen on using the latest technologies in maintaining the Shembaganur archives and enhancing its online presence. In this brief interview, Jesuit studies scholar and Toynbee Prize Foundation Editor-at-Large Joseph Satish V talks to Christy Lobo about his work as an archivist and his enthusiasm for all things Jesuit.
Topic:
Religion, History, Research, Interview, and Archives
Political Geography:
South Asia and Nepal

2. Are Muslims Intolerant of Non-Muslim Minorities? The Case of Khyber Pakhtunkhwa, Pakistan

Author:
Jamal Shah, Bican Şahin, and M. Sheharyay Khan
Publication Date:
12-2022
Content Type:
Journal Article
Journal:
Review of Human Rights
Institution:
Society of Social Science Academics (SSSA)
Abstract:
In the wake of terrorist attacks carried out by radical Islamist groups such as Al Qaida, Bocco Haram and ISIS, there has been a growing tendency in the western societies to dub Muslims as illiberal and intolerant of religious minorities and Islam as a religion of terror. Muslims are presented as people oppressing cultures which they disapprove of. In this article, this negative portrayal of Muslims as intolerant, non-accommodative and discriminative is questioned in the context of Khyber Pakhtunkhwa (KP), Pakistan. The paper, firstly, surveys the liberal theories of multiculturalism and secondly, evaluates the attitudes of religious groups in KP towards religious differences by collecting 2977 questionnaires and conducting 80 personal interviews from four religious groups. The paper shows that as a Muslim majority entity, KP society is tolerant, accommodative and non-discriminative with majority of the respondents supporting state neutrality in term of religion.
Topic:
Religion, Minorities, Pluralism, Exclusion, Intolerance, and Accommodation
Political Geography:
Pakistan, South Asia, and Khyber Pakhtunkhwa

3. So Old and Yet So New: Buddhist Education and the Monastic Curriculum in Contemporary Bhutan

Author:
Dorji Gyeltshen and Manuel Lopez
Publication Date:
03-2022
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The emergence of a modern secular educational system in Bhutan in the 1960s forced the monastic institutions in the country to adapt and change to the new social, political and educational landscape. This article explores the transformation and changes to monastic education in Bhutan during the second half of the 20th century and the early 21st century, with a particular focus on the introduction of a new monastic curriculum in the 1980s and the rise of the Shedra (Tib. bshad grwa) or monastic college as the central religious educational institution in contemporary Bhutan. The article is based on research that took place during the summers of 2018 and 2019, where the authors visited dozens of monasteries, collected various curricula, and talked to monks and officials all over the country. We argue that Bhutan is in the midst of a new transformational period in which Buddhist education and the monastic curriculum are being revitalized through a series of innovations and changes that have to do as much with a dialogue with secular education as with the impact of other factors: the influence of transnational Buddhist movements and ideas, the introduction of the commentarial curriculum from Tibetan monasteries in India, and the loss of political power after the introduction of the Bhutanese constitution in 2008, among others. The result is a monastic curriculum that asserts specific Bhutanese sectarian and national identity, and introduces a religious education that is transforming monastic life and education in ways that we are only beginning to see.
Topic:
Education, Religion, Buddhism, and Curriculum
Political Geography:
South Asia, India, Tibet, and Bhutan

4. How Religious Diplomacy and Pan-Islamic Organizations Can Help Stabilize Afghanistan

Author:
Hussam R. Ahmed
Publication Date:
08-2022
Content Type:
Working Paper
Institution:
German Marshall Fund of the United States (GMFUS)
Abstract:
The United States’ withdrawal from Afghanistan in 2021 was followed by a surprisingly quick takeover by the Taliban, the predominantly Pashtun, Islamic fundamentalist group that had initially been ousted in 2001. Their triumphant return to power 20 years has raised numerous questions about what led to the US and Western failure in Afghanistan, the implications for regional and global security, and the policy options now available to Europe and the United States. As of now, the West has no plans to engage with the Taliban government, but continued inaction could result in dire consequences for Afghan citizens as well as for Western interests at large. A severe humanitarian crisis has gripped Afghanistan since the Taliban takeover, pushing nearly 20 million people to the verge of famine. The United Nations Development Programme fears Afghanistan will face near “universal poverty” by the end of 2022 with 97 percent of the population living below the international poverty line. There is also a growing threat that a Taliban regime could enable terrorist organizations to operate more openly on Afghan soil, paving the way for new, aggravated threats to regional and global security. The withdrawal has also compelled European to re-evaluate their partnership with the United States on Afghanistan and to fear that the fallout from the Taliban’s resurgence will be most severe for Europe, including more immediately with social and economic costs of dealing with more refugees. There is widespread agreement in the West that engagement in Afghanistan needs to continue but not the way it was done in the past. To explore what that reimagining Western engagement can look like, this paper presents an analysis of a foreign policy approach that has largely remained absent from the discussion: religious diplomacy. This form of Track Two diplomacy is deeply rooted in religious texts, practices, and traditions, and it is oriented toward the active role of faith leaders in politics, conflict resolution, and peace-building. In Afghanistan, where the sociocultural and political realities have historically remained deeply intertwined with it, an insufficient understanding of religion has led some to argue this was a major blind spot in the Western foreign policy approach. There is a need to revisit religion’s centrality to the war and how religious diplomacy offers an underappreciated peace-building framework that can be operationalized through faith-based organizations that share existing relationships with Afghanistan, a common religious language and cultural affinities with its people, and moral capital to draw from. The Organization of Islamic Cooperation and the Muslim World League, in particular, are two highly influential pan-Islamic nongovernmental organizations, that have leveraged their religious legitimacy and moderate interpretations of Islamic teachings to provide a counter narrative to radical ideas that promote violent extremism, to facilitate dialogue, to mediate conflicts, and to initiate peace-building in previous and ongoing conflicts in the Muslim world. Drawing on their experience, this paper argues that creative religious diplomacy through them can be an effective policy option for the Europe and the United States for a sustainable future engagement in Afghanistan. The paper therefore offers recommendations that flesh out the form this could take.
Topic:
Foreign Policy, Diplomacy, Religion, Political stability, Domestic Politics, Society, and Community-based Organizations
Political Geography:
Afghanistan and South Asia

5. Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms

Author:
Rosalie Fransen, Melinda Holmes, Helena Gronberg, Stacey Schamber, and Shannon Foley Martinez
Publication Date:
10-2021
Content Type:
Case Study
Institution:
International Civil Society Action Network (ICAN)
Abstract:
The International Civil Society Action Network (ICAN), with the support of Global Affairs Canada, has developed a set of “Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms,” in Cameroon, Indonesia, Jordan, Libya, Pakistan, Somalia, Sweden, and the United States. The case studies demonstrate how conducting a Gender-Based Analysis Plus (GBA+) improves understanding of the drivers, narratives and roles that engender extremisms and violent extremist activity. By profiling examples of peacebuilding, deradicalization, reintegration and counternarrative work in these contexts, the case studies emphasize how attention to gender and intersectional identities can improve the effectiveness of interventions to transform extremisms – not only by preventing or countering it, but by providing positive alternatives that enable people to realize a peaceful, pluralistic future. The case studies cover a number of themes relevant to contemporary preventing/countering violent extremism (P/CVE) and counterterrorism (CT) work, including countering white supremacist extremism, the role of masculinities in recruitment and disengagement, addressing trauma and deploying mental health and psychosocial support (MHPSS) approaches in reintegration and rehabilitation, and work with religious leaders to promote peaceful, pluralistic and gender-just interpretations of religious texts and traditions. The case studies are intended for use by practitioners and policymakers to guide them in conducting a gender analysis and in integrating responsiveness to gender and identity factors in policies and interventions.
Topic:
Education, Religion, Violent Extremism, Counter-terrorism, Women, Inequality, Trauma, Violence, Mental Health, White Supremacy, Identity, Political Participation, and Gender
Political Geography:
Pakistan, Africa, South Asia, Indonesia, Middle East, Libya, North Africa, Sweden, Jordan, Somalia, Southeast Asia, Cameroon, and United States of America

6. Mapping Religion, Space, and Economic Outcomes in Indian Cities

Author:
Sripad Motiram and Vamsi Valuabharanam
Publication Date:
08-2021
Content Type:
Working Paper
Institution:
Political Economy Research Institute (PERI), University of Massachusetts Amherst
Abstract:
We deploy a socio-spatial approach and use a spatially representative survey that we conducted in Hyderabad and Mumbai to analyze the relation between city space and religion. After documenting the relative status of religious groups in urban India and different types of cities using secondary databases, we identify poor-ghettos and elite-enclaves in Hyderabad and Mumbai. In both cities, ghettos have a high proportion of Muslims, while enclaves are dominated by non-Muslim inhabitants. Ghettoization of Muslims is far more pronounced in Hyderabad than in Mumbai. A key finding on the relation between city space and religion is that compared to segregated neighborhoods, mixed (“grayer”) neighborhoods produce better economic outcomes like lower poverty. We argue that while Indian cities are becoming less integrated along religious lines over the last 3-4 decades, this process is far from complete, and needs to be reversed.
Topic:
Economics, Religion, Space, and Cities
Political Geography:
South Asia and India

7. Role of Religious Leaders in Mobilizing Communities to Counter Violent Extremism: A Case Study of Dir Valley of Pakistan

Author:
Shakeel Ahmed
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
Review of Human Rights
Institution:
Society of Social Science Academics (SSSA)
Abstract:
Swat and Dir valleys in Pakistan have seen the brunt of post 9/11 violent extremism in the recent past. Because this extremism was generated and exploited by a few religiously motivated violent organizations, a popular perception emerged that all religious leaders of the society were involved in terrorism. Therefore, this research focuses on the role played by those religious leaders who involved themselves in mobilizing local communities against violent extremism. Employing a mixed-method research approach and sequential analysis strategy our data shows that most of the common local religious leaders played positive role inbuilding community resilience to countering violent extremism during the early phase of the War on Terrorism in these two valleys.
Topic:
Religion, Terrorism, Violent Extremism, Leadership, Community, and Countering Violent Extremism
Political Geography:
Pakistan, South Asia, Swat Valley, and Dir Valley

8. Challenging Stereotypes in Early Indian Buddhism

Author:
Susan Verma Mishra
Publication Date:
11-2020
Content Type:
Research Paper
Institution:
India International Centre (IIC)
Abstract:
The papers covered diverse topics and presented new perspectives and ideologies in the study of Buddhism in India, and included themes related to epigraphy, archaeology, iconography and the use of computer analytics in current Buddhist studies.
Topic:
Religion, History, Buddhism, Archaeology, and Iconography
Political Geography:
South Asia and India

9. Vedanta Today

Author:
Karan Singh
Publication Date:
12-2020
Content Type:
Working Paper
Institution:
India International Centre (IIC)
Abstract:
At the outset I must pay my personal tribute to Prof. M.G.K. Menon, Goku as we used to call him, who was a dear friend and colleague for several decades. I first met him when I was in Mrs. Indira Gandhi’s cabinet and he attended a cabinet meeting as scientific adviser to the government of India. We were both very young men at that time. And after that of course, thanks to India International Centre, we became very close. We had so many meetings, so many conversations in this unique institution, India International Centre. Today, I will briefly present before you what I consider to be the contemporary relevance of the Vedanta. To my mind, a philosophy is only relevant if it helps us today. What it was thousands of years ago is very interesting for research scholars, and for people who are doing research, like the book on Sankaracharya, but unless those teachings are of use to us today, they are not really relevant. So what I believe is that the Vedanta is relevant, and I will explain why. We live in an age of great turmoil, tension and transition. The old is collapsing, and the new is struggling to be born, and we find ourselves precariously poised between a disappearing past and an uncertain future. All the so-called clear landmarks that we thought existed have disappeared one by one, and we often find ourselves afloat on an intellectual and political sea with no clear guidelines. It is at a time like this that we look into our scriptures for light and guidance. Not in order to go back in time, let us be very clear. Any idea that you can go back to some kind of mythical golden age is absurd, because time goes in only one direction, Charaiveti Charaiveti. But we look into our scriptures in order to get the clarity, courage and the confidence to move into the future.
Topic:
Religion, Hinduism, and Vedanta
Political Geography:
South Asia and India

10. Western Concepts and Indian Realities

Author:
Arvind Sharma
Publication Date:
12-2020
Content Type:
Working Paper
Institution:
India International Centre (IIC)
Abstract:
I think it is fairly self-evident that we in India use Western words and therefore concepts to describe Indian reality. The reason why we do so is also fairly self-evident and can be traced to British rule over India which formally came to an end in 1947 and the continuing prevalence of English language as a medium of discourse in India. This is such a familiar fact that we lose sight of its significance. Here I attempt to explore the consequences of this fact at both the micro and macro levels through concrete examples.
Topic:
Religion, History, Language, and Hinduism
Political Geography:
South Asia and India

11. Trans-Himalayan Region: Evolving Politics and Strategies

Author:
Sangeeta Thapliyal
Publication Date:
11-2020
Content Type:
Working Paper
Institution:
India International Centre (IIC)
Abstract:
The Himalayan region represents different terrain ranging from plateaus to high mountains and valleys, lower Himalayan ranges, each representing diverse ecology, resources, social moorings and political identities. The Himalayan region stretching from Afghanistan to the mountains of Pakistan, India, Nepal and Bhutan is at the cusp of South Asia, Central Asia and China. This geographical location has allowed transit for cultures, trade and movement of people from India northwards to the trans-Himalayas and from Tibet, China and Central Asia southwards to India. It has assimilated Hinduism and Buddhism along with indigenous cultures, languages, dialects and ethnicity. People have emotional and cultural sentiments towards the Himalayas, especially Hindus, Jains and Buddhists, who revere sacred Kailash Mansarovar. Ancient texts have written about the Himalayas as a symbol of divinity and spirituality. The Vishnupurana states that the country south of the Himalayas and north of the ocean is Bharat, thus signifying the Himalayas as a frontier in the north.
Topic:
Migration, Politics, Religion, Trade, Geography, Buddhism, and Hinduism
Political Geography:
South Asia and Himalayas

12. China’s Role in India’s Hindu Nationalist Discourse

Author:
Rush Doshi
Publication Date:
06-2020
Content Type:
Journal Article
Journal:
Joint U.S.-Korea Academic Studies
Institution:
Korea Economic Institute of America (KEI)
Abstract:
"Hindu nationalism risks pushing India into war with China,” blared the headline from China’s nationalist tabloid, Global Times. Meanwhile, in Washington, a wide-ranging network of analysts optimistic on U.S.-India ties similarly argue that India’s nationalist political forces will push the country further away from Beijing and likely closer to Washington. These are bold claims about the ways in which national identity will intersect with great power politics. But are they correct? That question is now more urgent than ever. The Bhartiya Janata Party’s (BJP) sweeping victory in the May 2019 elections shows that Hindu nationalism is the potent political force reshaping the country. But what role does China play in Hindu nationalist narratives, and how might those narratives affect China policy? This paper explores the various threads of Hindu nationalism and chronicles the relatively limited role that China plays within them. First, it explores the history of Hindu nationalism as a political force in India, demonstrating its tendency to view Islam – rather than the West or China – as the salient other. The key nationalist policy priorities for Hindu nationalists–including the introduction of a Uniform Civil Code that reduces sharia’s role in civil law, the repeal of Article 370 of India’s Constitution that protects Kashmir’s special status, and the construction of a Ram temple at Ayodhya on the grounds of what was once a mosque – are all issues that implicate Hindu relations with Islam. Second, after making the argument that Hindu nationalism is primarily focused on Islam, the paper then turns to analyzing China’s role in nationalist ideology. It argues that China plays a relatively limited and often contradictory role in nationalist discourse despite the increasingly contentious Sino-Indian relationship. Hindu nationalists view China through a variety of lenses – sovereignty, trade, and values – each of which produces a different perspective and precludes a singular, unified Hindu nationalist view of China. And in some areas, Hindu nationalists even admire Chinese approaches.
Topic:
Security, Foreign Policy, Nationalism, Religion, Political Parties, Domestic Policy, and Hinduism
Political Geography:
China, South Asia, India, and Asia

13. Emergence of Sectarian Indigenous Militant Groups in Pakistan and Politicization of Militant Thought

Author:
Maryam Azam
Publication Date:
07-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
The rise of sectarian groups in Pakistan has sprouted many internal challenges for the state as well as for the society. The issue of sectarianism is directly linked with the security and harmony of Pakistani society as it has culminated into a grave internal security challenge causing violence and loss of human life. The institutionalization of these groups and their role in the political landscape of Pakistan reflects their complicated nature, objectives and the overall discourse on which these groups are built. Despite the fact that government in various time periods have banned these sectarian militant groups but they were able to operate in shadows or under the banner of different names and roles. This piece of research aims to explicate their multidimensional roles and their capacity to operate and affect the security paradox as well as society as a whole
Topic:
Security, Islam, Religion, Sectarianism, Sectarian violence, and Violent Extremism
Political Geography:
Pakistan, South Asia, and Punjab

14. Gender Gap as a Result of Political Socialization in Formation of Voting Behavior among Christian Minority in Punjab (Pakistan)

Author:
Shamaila Hamid
Publication Date:
07-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
This article focuses on the gap that exists among the genders as a result of political socialization in the Christian religious minority within Punjab, Pakistan. A study in this regard was carried out in four major districts of Punjab namely Lahore, Faisalabad, Gujranwala and Rawalpindi. A sample of 400 was surveyed during Dec 2017-Jan 2018. The data were collected using multi stage sampling. The results of the study indicated that gender plays an important role in voting behavior. There is a huge difference in political awareness of men and women. Men are more politically aware and their level of knowledge surpasses that of women from their community. Where men are more independent in their decision making regarding whom to vote or not to vote, women are largely dependent on males of family in forming their political decisions.
Topic:
Gender Issues, Politics, Religion, Minorities, Elections, and Christianity
Political Geography:
Pakistan, South Asia, and Punjab

15. Religion and Electoral Politics in Punjab: A Case Study of 2018 General Elections

Author:
Usman Bashir and Iram Khalid
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
This study is focused on the impact of religion on the electoral pattern of the people of Punjab. Religion as a determinant of voting behavior is best expressed in the votes secured by the religious parties. Thus, religious parties vote in Pakistan and Punjab is studied to build an argument. Religion has a strong impact on human life. It influences each act and attitude of the individual especially in developing countries. In Pakistan; religion has a solid affect in shaping the political attitudes and beliefs of the individuals. It is one of the key elements of politics.2018 general elections saw a sudden rise in the vote bank of religious political parties. It witnessed a 2.17 % increase in the religious vote country wide and 1.32% increase in Punjab. Tahreek Labbaik Pakistan appeared on the scene as a radical Sunni Islamic party, it mobilized the barelvi vote bank to great effect. And it emerged as the third largest party of Punjab, in terms of votes polled. 2018 general elections also witnessed the rise of Milli Muslim League which was a political wing of Jamaat-ud-Dawa, who were previously rejecting the parliamentary form of government and were critical of voting in elections. The increase in the influence of the various spiritual gaddi nasheen in the electoral politics of Punjab was also a prominent factor during the 11th general election.
Topic:
Islam, Politics, Religion, and Elections
Political Geography:
Pakistan, South Asia, and Punjab

16. Christians in Pakistan- A Developmental Approach: (Pre & Post Partition of India)

Author:
Ammara Tabassum and Umbreen Javaid
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
St. Thomas, one of the twelve disciples of Jesus Christ, came to India by ship following the sea routes. While some historians also believe that St. Thomas came to India by crossing Asia Minor West Taxila, north Thatta, and afterwards, he settled in India. There is a consensus among historians that St. Thomas first reached Taxila which was then ruled by a Buddhist king, Gonophores. All of the historians relate the meeting of St. Thomas met with Gonophores. According to the current historical publications, it was in the 3rd century when Christians reached India and settled in the North West and they were called Thomai or Christians of St. Thomas while they are named as Thomai in the present day. In 72 A.D Hindu Brahmins martyred St. Thomas in Mylapore and now the Shrine of St. Thomas is situated in Chennai, India. Thousands of people come to Chennai and visit his shrine. The shrine of St. Thomas is the evidence of Christian presence in India in the 1st century. A king, Kanishka, attacked Taxila; he plundered, devastated and robbed the people, causing ruin. This forced the early Christian settlers to disperse and migrate towards Northern Punjab and Central India. Though Mughal Empire governed the Subcontinent for 200 years yet in this long period they were unable to affect the Hinduism and Christianity. Islam is considered as minority during the period of Mughal Empire. During the period of Mughal Empire some Muslim Emperor forced the Punjabi Christians to enter the fold of Islam and many Christians accepted Islam and those who did not, were targeted and scattered
Topic:
Religion, History, Christianity, and Catholic Church
Political Geography:
Pakistan, South Asia, India, and Punjab

17. Who is the Tigress in the Lair? A Preliminary Enquiry About Khandro Yeshe Tshogyel’s Visit to Taktsang

Author:
Sonam Kinga
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The holy site of Taktsang in Paro, Bhutan, is renowned for its association with Guru Rinpoche, his consort Khandro Yeshe Tshogyel and disciple Langchen Pelgi Sengye. Although a monastery was built at this site in 1692 by Gyalse Tenzin Rabgye, the fourth civil ruler of Bhutan, the site was visited and blessed by Guru Rinpoche as far back as the 8th century. Its sacredness has been reinforced by the visits and spiritual undertakings of great Buddhist luminaries over the centuries. Pilgrims and tourists visiting Taktsang are generally told two things associated with Yeshe Tshogyel, who was a Tibetan princess and an emanation of Lhamo Yangchenma (Sarasvati). One, when Guru Rinpoche transformed into Dorje Drolo (one of his eight manifestations) and flew to Taktsang riding on the back of a tigress, Yeshe Tshogyel had transformed into that tigress. Two, Yeshe Tshogyel did the Vajrakilaya practice at the cave of Sengephu in Taktshang.
Topic:
Religion, History, and Buddhism
Political Geography:
South Asia and Bhutan

18. A Dharma Raja and a Mahasiddha: A Note on the Spiritual Relationship Between His Majesty King Ugyen Wangchuck and Togden Shakya Shri

Author:
Sonam Kinga
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
In 1917, King Ugyen Wangchuck (1862-1926) made an offering of forty thousand English pounds to Togden Shakya Shri (rtogs ldan shAkya shrI, 1853-1919), who was raising funds for renovating and re-consecrating Swayambhunath (phags pa shing kun) stupa in Nepal. Approximately a hundred years earlier, i.e., on the fourth day of the fifth month of Water Bird Year (1813), Lama Sangye Norbu initiated the renovation which took five long years. He was one in a line of more than twenty lamas appointed by Bhutan’s Dharmarajas to the courts of Gorkha and later Nepal’s kings. He served during the reign of King Girvan Yuddha Bikram Shah (1799-1816) (Padma Tshewang, 1995, p. 238). Exactly a hundred years later in 2017, His Majesty the King commanded support for restoring the Bhutanese temple within the precinct of the same stupa, which was badly damaged by the 2015 earthquake. Call it historical coincidence or karmic continuity, the royal patronage of this important Buddhist monument by the first and fifth Druk Gyalpos – separated by a hundred years – reminisces Bhutan’s custodial rights over Swayambhunath and its monastic lands given as compensation to Bhutan by King Prithvi Narayan Shah in 1772 after the 16th desi, Zhidar relinquished Bhutanese control over the kingdom of Vijaypur at the former’s request!
Topic:
Religion, Spirituality, Monarchy, and Buddhism
Political Geography:
South Asia and Bhutan

19. A Socio Political Status of Minorities in Pakistan

Author:
Iram Khalid and Muhammad Rashid
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
Journal of Political Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
The groups of people based on religion, language or ethnicity living in a state but in lesser numbers are called minorities. The minority groups have been living in Pakistan amicably since independence and have been playing their active role in the development of society especially in education and health sectors. Despite being living in conducive environment as good and responsible citizens, the minority groups have been facing inequality, discrimination and victimization by both the state and society. These minorities have been marginalized in almost every segment of life including employment, education, and top of all-the religious freedom. The minorities, especially the Christians have some serious issues about their security and often mention that they have been targeted especially under Blasphemy Law in which they have been prosecuted in the name of religion. Most of these blasphemy cases have been found out to be the result of personal enmity and religious vendettas. The government needs to address these issues of minorities on emergency footings for an inclusive and moderate Pakistani society.
Topic:
Religion, Law, Minorities, and Freedom of Religion
Political Geography:
Pakistan and South Asia

20. Saving Secularism in India

Author:
Mani Shankar Aiyar and Kamran King
Publication Date:
09-2019
Content Type:
Journal Article
Journal:
Brown Journal of World Affairs
Institution:
Brown Journal of World Affairs
Abstract:
Elected three times to the Lok Sabha, the lower house of the Indian Parliament, and nominated by the President to Rajya Sabha, the upper house, for a further six years, Aiyar has served for 21 years in the Indian Parliament, been conferred the Outstanding Parliamentarian Award (2006), and been a Cabinet Minister for five years (2004-09). He has authored seven books, including Confession of a Secular Fundamentalist, and edited the three volumes of Rajiv Gandhi’s India.
Topic:
Politics, Religion, Domestic Politics, and Secularism
Political Geography:
South Asia and India

21. Conflicts in Indonesian Islam

Author:
Paul Marshall
Publication Date:
05-2018
Content Type:
Working Paper
Institution:
Hudson Institute
Abstract:
ay 20, 1998 (Patrick AVENTURIER/Gamma-Rapho via Getty Images) Conflicts in Indonesian Islam Paul Marshall In the three years following the 1998 economic crisis and the fall of President Soeharto, Indonesia endured economic dislocation, political turmoil, and religious violence that claimed thousands of lives. However, since this period of upheaval the country has been on a broadly upward path both politically and economically. Religious violence has tended to be sporadic and local, aside from the Bali bombings of 2002. Indonesia now has the largest economy in Southeast Asia and among the countries of the Organization of Islamic Cooperation. At 260 million people, the country, which has now had nearly two decades of largely free elections, is the third-largest democracy in the world. Some 88 percent of its population are Muslims, making it the largest Muslim-majority country in the world. Despite these positive political and economic trends, in recent years, Islamist movements have flourished in Indonesia. Indeed, their pressure was a major factor leading to the imprisonment of the Christian governor of Jakarta on charges of blasphemy in 2017. The moderate forms of Islam that have historically been hegemonic in Indonesia may now be under threat.
Topic:
Islam, Religion, Economy, and Islamism
Political Geography:
South Asia and Indonesia

22. Compatibility between Islam and Democracy

Author:
Khalid Manzoor Butt and Naeema Siddiqui
Publication Date:
07-2018
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
The word 'Islamic Republic' is debatable among scholars as what meaning and role the word 'Islam' adds to the republic is still not agreed upon. Therefore, there is a need for resolving this ambiguity by explicitly defining and explaining the meaning and role of Islam in an Islamic Republic. Pakistan, too, is an Islamic Republic, which got the name 'Islamic Republic of Pakistan' for the first time in the constitution of 1956. This study intends to comprehend the mentioned issue by highlighting the similarities and differences between democracy and Islamic system of governance. In this qualitative study, iterative analysis of semi-structured interviews of ten doctorate scholars is carried out. The study comes across primary contradictions between the two systems and gives a way out for a system having characteristics of both Islam and democracy.
Topic:
Human Rights, Islam, Religion, History, Governance, Democracy, and State
Political Geography:
Pakistan, South Asia, and Punjab

23. Buddhist Contributions to Human Development

Author:
Tshering Tobgay
Publication Date:
11-2018
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The birth, enlightenment and passing of the Buddha all happened in the second month of the Buddhist calendar, which is known in Sanskrit as Vaisakha. The Vesak Day has been known by different names in different countries and it has been celebrated for the last two thousand years by all Buddhists around the world to remind them of these three most sacred events in Buddha’s life. Vesak Day is a great occasion for an international gathering to meet, celebrate, remember and learn from the life of Buddha. Several global issues were discussed in the previous Vesak Day celebrations. In particular, the past Vesak celebrations have brought out certain future directions for all Buddhist communities. This year’s Vesak celebrations will be similarly fruitful and stimulating, with its theme on Buddhist contributions to human development.
Topic:
Religion, Buddhism, and Human Development
Political Geography:
South Asia and Bhutan

24. Pakistan’s Religious Elite and Afghanistan: Antecedents

Author:
Qamar Fatima
Publication Date:
12-2018
Content Type:
Journal Article
Journal:
Journal of Political Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Religious commonalities between Pakistan and Afghanistan are inevitable part of their relationships. So there is a need to understand the ramifications of dynamics of religious elite approach of Pakistan in order to comprehend the true nature of PakAfghan relations. Pakistan right after its creation faced a dilemma about that what role should Islam play in the Pakistani state. The Modernists were not ready to reconcile with the idea of theocracy. The conservatives with contrary position over role of religion believed that only Sharia Law should govern it. This debate stiffened with the passage of time and finally religion was followed as a consistent policy of state for defining Pakistan’s identity as Islamic state. Eventually the role of religion in Pakistan’s political system gave birth to a unique power pole, that is the priest class, the ‘Ulema’ in the capacity of leaders of religious political parties. Who, however, despite being in an ideological state, failed to secure a significant political representation in elected bodies and take an influential and meaningful share in the strata of ruling elite. However, these religious elite have always had relevance with Afghan affairs. Specifically, their role became more visible and relevancy increased owing to their proactive role during the Afghan Jihad against Soviet Union, and later during the Taliban Rule. The central question of research is why religious elite in Pakistan have always shown a proactive stance towards Afghan affairs. So this study would be analyzing the role and relevancy of Pakistan's religious elite with Pakistan – Afghanistan Relations. This research would also substantiate the current scenario of Pakistan Afghan Relations with special reference to religious elite approach.
Topic:
Religion, Taliban, Jihad, and Elites
Political Geography:
Pakistan, Afghanistan, and South Asia

25. State of Human Rights in India: A Case Study of Muslim Minority Oppression

Author:
Abdul Majid
Publication Date:
01-2017
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
India adopted a democratic parliamentary constitution in January 1950. This constitution enumerates all fundamental civil and political rights irrespective of religion, caste, language or region. However, in practice these rights are denied to religious minorities and low caste and out caste Hindus called Dalits. The Muslims being the largest religious minority have faced more discrimination than any other minority. Their religious cultural identity has been under pressure and they are underrepresented in the parliament or state assembly. The rise of Hindu revivalist movements under the BJP has made the Muslims more vulnerable to Hindu extremism and intolerance. Pakistan has raised the issue of India’s atrocities in Kashmiri at the international level. It supports the Kashmiri struggle for political and civil rights and their right to decide on their own about their political future. The UN and the international community must restrain India from resorting to “state terrorism in Kashmir”.
Topic:
Human Rights, Religion, United Nations, Territorial Disputes, and Self Determination
Political Geography:
Pakistan, South Asia, India, Punjab, and Jammu and Kashmir

26. A Comparison of Hindu and Muslim Caste System in Sub-Continent

Author:
Ahmed Usman
Publication Date:
01-2017
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Caste system is an essential feature of both Hindu and Muslim societies in the sub-continent. This paper compares the dynamics of traditional caste system practiced across Hindus and Muslims of India and Pakistan respectively. Birth-ascribed statuses, definite occupations, hierarchical positioning of caste groups and endogamous form of marriage are found to be the common characteristics of caste system practiced across Indian Hindus and Pakistani Muslims. In the Hindu caste system, membership in a Jati determines the rules and regulations regarding food and touch ability for the members through socio-religious rituals of purity and impurity. In contrast the notions and rituals of pure and impure are virtually absent in Muslim Pakistan. Caste system in both India and Pakistan is decaying with time because of the increasingly urbanization. However, geographical isolation and long established social structures in rural India and Pakistan are the favorable conditions that uphold the caste practices.
Topic:
Religion, Culture, Urbanization, and Inequality
Political Geography:
Pakistan, South Asia, India, and Punjab

27. Religious Thought and Conflict

Publication Date:
03-2017
Content Type:
Policy Brief
Institution:
Pak Institute for Peace Studies (PIPS)
Abstract:
This brief summarizes the finding of the first working group on Counter-Violent Extremism (CVE). The group deliberated the mechanism for shaping religion-based narratives against extremists’ violent ideologies. The theme of the group was suggested in the PIPS-proposed CVE model presented in 2016. The group debated what could be done to reduce the appeal of militants who quote their interpretations of religious texts, traditions and precedents from Islamic history to propagate their violent ideologies and justify their actions. It also shared the key contours of the new narrative that counters those held and promoted by the extremists.
Topic:
Religion, Terrorism, Violent Extremism, Intellectual History, Conflict, Militant Islam, and Countering Violent Extremism
Political Geography:
Pakistan and South Asia

28. The Political Polarization of Afghan Society and its Democratic Failure (1973-2001) / La polarización política de la sociedad afgana y su fracaso democrático (1973-2001)

Author:
Francisco Berenguer López
Publication Date:
06-2017
Content Type:
Journal Article
Journal:
Journal on International Security Studies (RESI)
Institution:
International Security Studies Group (GESI) at the University of Granada
Abstract:
The article analyzes the complex Afghan political situation that the international community found when the fall of the Taliban happened in December 2001 and how it was reached. It describes how the Afghan Islamism developed during the eighties in its various interpretations to reach the emergence of the Taliban movement, and the contradictions that this ideology represents to come to constitute an element of national integration. It is argued that precisely has been the lack of understanding of the Afghan political sociology by many countries that have formed part of the international effort to rebuild the Afghan state, which has determined the animadversion to meddle in specific regeneration projects and integration of a fragmented elite after more than twenty years of war.
Topic:
Politics, Religion, Sociology, Ethnicity, and Conflict
Political Geography:
Afghanistan and South Asia

29. Guru Padmasambhava of Odiyana (Odisha): The Founder of Lamaism in Tibet

Author:
Bimalendu Mohanty and Varish Panigrahi
Publication Date:
11-2016
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Guru Padmasambhava of Odiyana went to Tibet along with his wife Mandarva in 747 CE at the invitation of the King Trisong Detsen (755 CE to 797 CE) of Tibet and established a Buddhist order that was based upon Vajrayana practice developed in Odisha. He brought a synthesis among the Bon religion, which existed in Tibet along with Sahajagyana, and established Lamaism. From the biographical sketches available from the existing documents, it is known that Padmasambhava was the adopted son of King Indrabhuti, the King of Sambala in Odiyana. The second wife of Guru Padmasambhava, Dakini Yeshe Tsogyal, had written a biography titled The Lotus Born: The Life Story of Padmasambhava where the Guru has been described as the son of King Indrabhuti of Odiyana. It is believed that before reaching Tibet, he had visited Bhutan along with his wife, to settle disputes among warring neighbouring countries and to bring peace in the region. He also spent some time in Sikkim and Nepal while en-route to Tibet.
Topic:
Religion, History, and Buddhism
Political Geography:
South Asia, Tibet, and Bhutan

30. Guru Padmasambhava in Context: Archaeological and Historical Evidence from Swat/Uddiyana (c. 8th century CE)

Author:
Luca Maria Olivieri
Publication Date:
11-2016
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
In this contribution, which is based on a collection of data that were earlier presented in different fora1, I would like to first briefly touch upon the fact that last year the Italian Archaeological Mission in Swat2, founded by Giuseppe Tucci in 1955, just celebrated its 60th anniversary. The Mission, which I have the honor to lead3, is still in full activity despite the many dramatic events that hit the beautiful Swat valley between 2007 and 20104. I also intend to pay tribute to Giuseppe Tucci’s seminal essay, On Swat (Tucci 1977), which holds a wealth of suggestions and historical hypotheses that are still stimulating research5. Amongst those historical hypotheses, there are some aspects of mutual importance connecting Swat and Bhutan, i.e. the early diffusion of Vajrayana in Swat, the relationship between Swat and the trans-Himalayan regions, and the role of Guru Padmasambhava.
Topic:
Religion, History, Buddhism, and Archaeology
Political Geography:
South Asia, Tibet, Bhutan, and Himalayas

31. Curbing Extremism through Sufism: A South Asian Perspective

Author:
Shagufta Bano, Muhammad Sohail, and Syed Shahbaz Hussain
Publication Date:
01-2015
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Sufis are the spiritual guides who aspire for closer union with God. Islam is an exterior edifice in which an entity subsists, whilst the inner exploration for enlightenment belongs to an ambit of Sufi realization. The Sufi approach endeavors to mend a human demeanor and to open up human vistas to the sublime amity that comes from propinquity to God. Sufism is a devotional and spiritual current in the Islamic history. Sufism enlightens society to abstain from spitefulness, barbarianism, bigotry, sadism and discrepancy. Now it has been subject matter to the strain of modernization experienced across the Muslim world and people are faced with terrorism on its peak. The present-day approach of sadism and belligerence calls for a good propel for the message of Sufi Diaspora for the alteration of traumatized mental approach of the populace. The conflict ridden people really have a pursuit for peace. Sufi ideas generously contribute to the harmony and relief. Islam is a great and splendid religion now has become maligned due to atrocities of ‘Jehadis’ in the label of religion. Fundamentalism has amended the motif and spirit of Islam. Pakistan as a soil of Sufis, longs for serenity and harmony. Sufis are the people who believe in tolerance, love and well being of all humanity. It is necessary to follow the doctrine of Sufism in the world of turmoil and tribulations and to address the most serious issues like lack of interfaith harmony, terrorism, exploitation in Pakistan. The intention of this study is to explore the role of major Sufi saints in Sub-continent for preaching religion on the instructions of their sacred mentors and people have faith on Sufi Saints.
Topic:
Islam, Religion, Taliban, Violent Extremism, and Sufism
Political Geography:
Pakistan, South Asia, and Punjab

32. Visions, Prophecies and Leadership: Oral Accounts of the Life and Death of Terton Drukdra Dorji

Author:
Thinley Jamtsho, Dendup Chophel, and Sangay Thinley
Publication Date:
09-2014
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
This section of the paper is based mainly on a review of literature of the subjects under consideration particularly with regard to three existing source materials which present firstly the general theory of Treasure tradition and the visionary masters and then a corroborative account of Terton Drukdra Dorji (gter ston ‘brug sgra rdo rje, the main subject of this paper) and his entanglement with the Bhutanese powers in existing texts. The first modern publication that we refer to is the Tibetan Treasure Literature 1 in which the author, Andreas Doctor firstly puts the ‘Treasure tradition’ (gter lugs) in the context of the Nyingma school of Tibetan Buddhism to which it belong. He writes, “This tradition propagates the reverence of religious material known as ‘Treasure’ (gter ma), blessed words and objects said to originate in the enlightened intent of the Buddhas and Boddhisattvas. Broadly, the Treasures belong to a tripartite system of scriptural and oral transmission defined by the Nyingma School as the ‘three great transmissions’ consisting of (a) the long lineage of Transmitted Precepts, (b) the short lineage of Treasure, and (c) the profound Pure Vision Teachings.2” He further mentions that “Central to this process is the figure of the Treasure revealer (gter ston) – the person who acts as a medium for the re-emergence of this inspired material into the human world. Accordingly, beginning in the eleventh century and continuing into the present, the Nyingma School identifies a large number of Treasure revealers and grants authoritative status to their discoveries” (p. 17). Generally, the Terton(s) are categorized under the following even though sometimes such classifications can be untenable or superfluous; three regional master incarnations (mchog gi sprul sku gsum), the five Kingly Terton-s (gter bston gyi rgyal po lngaI), the thirteen Lingpa(s) (gling pa 13), and the thousand Terthren(s) (gter phran stong).
Topic:
Religion, History, and Buddhism
Political Geography:
South Asia and Bhutan

33. Wangdü Chöling Dzong: The Masterpiece of Gongsar Jigme Namgyel

Author:
Gengop Karchung
Publication Date:
03-2013
Content Type:
Working Paper
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Due to political and spiritual significance, Dzongs hold a special place in the minds of the Bhutanese people. Unlike any other dzongs in Bhutan, Wangdü Chöling Dzong in Bumthang Shamkhar is quite unique due to factors like (1) the builder who was the father of Monarchy in Bhutan, (2) the accomplishment of victory over Jakar Dzongpön Tsöndrü Gyaltshen and (3) the place being used for Buddhist teachings by lama Je Jangchub Tsondrü. Constructed with elaborate Bhutanese architectural designs, it is said to have been built by Gongsar Jigme Namgyel himself in 1857, particulary the Utse. This paper attempts to figure out the significance and role of this well-known historical structure besides throwing some lights on establishment of the dzong and its renovation. It also tries to present other information related to this Dzong through available written and oral sources. Besides researching on written sources, interviews were conducted with Lam Jampel Dorje, Wangdü Chöling Lam, Agäy Rinzin Dorje, 84 (2010) and Agäy Sherub Wangdü, 76 (2010) who shared valuable information.
Topic:
Politics, Religion, Culture, and Architecture
Political Geography:
South Asia and Bhutan

34. The Old Man ‘Mitshering’ at Nyima Lung Monastery

Author:
Tenzin Jamtsho
Publication Date:
03-2013
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Special stage performers called atsaras wearing clownish masks are a common feature in religious festivals across the country. In their whimsical, and sometimes bawdy way, they serve various purposes like introducing dances, managing the performing arena, helping in crowd control and basically keeping the audience entertained through the long performances.1 However, a similar but easily distinguishable performer is the Mitshering which is seen in some monastic festivals of central Bhutan like Nyima Lung. The performer wears an easily identifiable mask that is completely different from the atsara. The mask clearly depicts a very old man with long white beard and a wrinkled face. He is adorned with a unique costume: he wears the dress of a monk and a mixed red and white scarf with fringes like those worn by the local leaders called Gup. The old man carries a staff in his hand, which helps him to stand upright.
Topic:
Religion, Culture, and Dance
Political Geography:
South Asia and Bhutan

35. Religious Movements, Militancy, and Conflict in South Asia: cases from india, pakistan, and afghanistan

Author:
Robert D. Lamb, Liora Danan, Joy Aoun, Sadika Hameed, Kathryn Mixon, and Denise St. Peter
Publication Date:
07-2012
Content Type:
Working Paper
Institution:
Center for Strategic and International Studies
Abstract:
The top headlines of the past year have made increasingly clear to U.S. government officials the central—but complicated—roles that religion plays in many of the most strategically important engagements of the United States.
Topic:
Political Violence, Peace Studies, and Religion
Political Geography:
Pakistan, Afghanistan, United States, South Asia, and India

36. Islamic Parties in Pakistan

Publication Date:
12-2011
Content Type:
Working Paper
Institution:
International Crisis Group
Abstract:
The ability of Pakistan's radical Islamic parties to mount limited but potentially violent opposition to the government has made democratic reform, and by extension the reduction of religious extremism and development of a more peaceful and stable society, more challenging. This is a reflection of those parties' well-organised activist base, which is committed to a narrow partisan agenda and willing to defend it through violence. While their electoral support remains limited, earlier Islamisation programs have given them a strong legal and political apparatus that enables them to influence policy far beyond their numerical strength. An analysis of party agendas and organisation, as well as other sources of influence in judicial, political and civil society institutions, is therefore vital to assessing how Pakistan's main religious parties apply pressure on government, as well as the ability and willingness of the mainstream parties that are moderate on religious issues to resist that pressure.
Topic:
Democratization, Islam, Religion, and Governance
Political Geography:
Pakistan and South Asia

37. A Zhabdrung Phunsum Tshogpa (zhabs drung phun sum tshogs pa) Thangka from the National Museum of Bhutan Collection∗

Author:
Ariana Maki
Publication Date:
10-2011
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Visions, and the ability to articulate them in an accessible fashion, play a crucial role in disseminating religious tradition, lineage and claims to legitimacy. Further, visions can and do stand as testimony to significant persons, entities and events. The visions of religious masters and treasure revealers give rise to new doctrines and practices, while a leader’s vision frequently provides the impetus for the development and implementation of institutions and ideals. And the visions of artists offer tangible forms to religious and philosophical concepts. The third king of Bhutan, Jigme Dorji Wangchuck (‘jigs med rdo rje dbang phyug, 1928-1972, r. 1952-1972), was a key visionary who redefined the path of his kingdom in many ways, by bringing Bhutan into the UN, abolishing labour taxes, and significantly overhauling the structure of the government. It was also his foresight that established the National Museum of Bhutan (‘brug rgyal yongs ‘grems ston khang; Figure 1). When the National Museum opened in 1968, only a few personal guests of the royal family and some government officials visited. Today, the number of museum guests surpasses 20,000 annually. Seven floors of galleries showcase Bhutanese visual culture from its earliest phases, and span archaeological finds, paintings, postage stamps, weaponry, bronze ware, traditional crafts, natural history specimens and religious treasures. The article intends to illustrate how iconography can frequently illuminate what lies behind a particular work of art, and as a result can increase our understanding of the time, place and context that gave rise to it. This painting, like so much of Bhutanese art functions in the religious and philosophical realms, and, due to the circumstances of its creation, carries with it strong political overtones as well. Beyond attesting to a lineage, some works illustrate how particular individuals saw themselves, or, how they wanted to be perceived.
Topic:
Government, Religion, Culture, Philosophy, and Museums
Political Geography:
South Asia and Bhutan

38. Meme Lama Sonam Zangpo’s Kurseong Years: A Note on Factors in the Foundation of a Modern Bhutanese Religious Community outside of Bhutan

Author:
Amy Holmes-Tagchungdarpa
Publication Date:
10-2011
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
In Kurseong, a small Himalayan town in the Darjeeling district of North Bengal, India, a small stpa sits perched in a village a small trek away from the main road connecting Darjeeling with the plains. The stpa itself is simple – only about one metre in height and width - and resembles many others in the area. The fresh coat of red, blue and yellow paint on its edges though suggests that the local community at least continue to revere it, and the establishment of a new monastery just a few meters away confirms that the site is regarded as sanctified. However, the area is not associated with Guru Rinpoche, or any other major Tantric deity, or local protector. Instead, the sanctification of the site comes from the fact that it was home to a highly regarded religious master in the area: a Buddhist teacher and meditator known as Lopen Sonam Zangpo (Slop dpon Bsod nams bzang po, 1892-1984)1, the very same Sonam Zangpo who is known as Meme Lama (Me me bla ma) in Bhutan, and who is regarded as one of the most important religious figures of twentieth century Bhutanese history
Topic:
Religion, Community, and Buddhism
Political Geography:
South Asia and Bhutan

39. From Mount Tsari to the tsechu: Bhutan’s Sacred Song and Lute Dance

Author:
Elaine Dobson
Publication Date:
10-2011
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
For a few days in October, in the Himalayan kingdom of Bhutan, the population of the tiny country increases two-fold as visitors from neighbouring countries in the sub-continent, and from across the world, gather to witness one of the great, annual, Buddhist, three-to-five day, religious, dance-drama festivals or tsechus. A tsechu1 celebrates the great deeds that were performed by the religious saint and teacher, Padmasambhava (also known as Guru Rinpoche2 or Ugyen Rinpoche). Tsechus are held on the tenth day of a lunar month. The exact month depends on the location. Every valley has its own tsechu, usually with some identifying traits. These festivals reinforce the social life of the community and offer opportunities for making or renewing friendships, having picnics and drinking, or trading. In Bhutan, villagers who have moved to the larger towns are expected to return for the festival and they will often sponsor a major part of it. Tsechus accrue status for the monasteries and villages that stage them, and spiritual merit for those who are their sponsors. The spectacular dances that form these tsechus are known as cham. The subjugation of evil and the purification and protection from demonic spirits are important themes in the tsechu and dances. These themes are usually interwoven with those that are morally instructive or didactic and those that proclaim the victory of Buddhism and the glory of Padmasambhava.
Topic:
Religion, Culture, Buddhism, and Dance
Political Geography:
South Asia and Bhutan

40. Countering Terrorism in South Asia: Strengthening Multilateral Engagement

Author:
Eric Rosand, Jason Ipe, and Naureen Chowdhury Fink
Publication Date:
05-2009
Content Type:
Working Paper
Institution:
International Peace Institute
Abstract:
Horrific acts of terrorism, such as the November 2008 attacks in Mumbai, underscore the regional nature of the terrorist threat in South Asia, and they highlight the need for greater cooperation within the region to address it. This report explores ways to strengthen such cooperation, with a particular focus on the role that the United Nations can play in this regard. It urges the United Nations to build on the international community's solidarity in the wake of terrorist attacks—such as those recently in Islamabad, Lahore, and Mumbai—to forge stronger engagement between the United Nations and South Asia on counterterrorism and within the region itself.
Topic:
Political Violence, Religion, and Terrorism
Political Geography:
South Asia, Asia, United Nations, Mumbai, Alabama, and Lahore

41. Bangladesh at the Crossroads

Author:
A. Tariq Karim and C. Christine Fair
Publication Date:
01-2007
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Although Bangladesh is generally considered to be a secular democracy, recent years have seen a steady erosion of the important principles underlying it. Bangladesh's political system is mired in conflict as the two mainstream parties battle for control of the country and its resources. With neither party able to win a majority, both have sought alliances of convenience to secure power. Neither party has addressed pervasive corruption and systemic failure to provide good governance and law and order. The choices Bangladeshis make—or, more critically, are permitted to make—in the coming months will have great import for the country's future. Because politics in Bangladesh has become a zero-sum game with no meaningful political role for the opposition, the stakes are high for both the opposition Awami League (AL) and the ruling Bangladesh Nationalist Party (BNP). Increasingly, Islamist parties have emerged as political kingmakers with newfound legitimacy. In the 2001 elections the BNP came to power because of its alliance with key Islamist parties, even though the latter commanded few votes on their own. Since the late 1990s, Islamist militancy has spread throughout the country, raising questions about Bangladesh's internal security and the consequences for South Asian regional security. The serial bombings of August 2006 shocked most observers, even though the massive attack killed only two persons. The upcoming January 2007 elections are in many ways a referendum on the two parties' competing visions of Bangladesh and the role of Islam in the public and private spheres. Unfortunately, a number of irregularities in the election preparations call into question their freeness and fairness, threatening civil unrest. The attention and dedicated involvement of the international community is paramount to ensure free and fair elections in Bangladesh.
Topic:
Security, Government, and Religion
Political Geography:
Bangladesh, South Asia, and Asia

42. Currents and Crosscurrents of Radical Islamism

Author:
Julianne Smith, Aidan Kirby, and Daniel Benjamin
Publication Date:
04-2006
Content Type:
Working Paper
Institution:
Center for Strategic and International Studies
Abstract:
The second phase of the Center for Strategic and International Studies' Transatlantic Dialogue on Terror took place against a backdrop of rapid change. When the first conference in this series took place in Berlin in the spring of 2005, scholars and practitioners were still absorbing the details of the previous year's attacks against the Madrid light rail system, the murder of Dutch artist Theo van Gogh and a host of other attacks and foiled plots. Global radicalism continued to be shaped by the deepening insurgency in Iraq, in which radical Islamists from inside and outside that country play a pivotal role. In the months following the Berlin meeting, the bombing of the London Underground, the attacks in Sharm el-Sheikh and Amman, and a stream of revelations about radical Islamist activity from Europe to the Middle East to South Asia and Australia — where a group of conspirators were arrested for plotting an attack against that country's sole nuclear facility — had also to be taken into account.
Topic:
International Relations, Ethnic Conflict, Islam, Religion, and Terrorism
Political Geography:
Europe, South Asia, Middle East, London, and Australia

43. Implications of the 9-11 Report: Recommendations for U.S. Middle East Policy

Author:
Christopher Kojm, C. Michael Hurley, and Thomas Dowling
Publication Date:
09-2004
Content Type:
Policy Brief
Institution:
The Washington Institute for Near East Policy
Abstract:
On August 18, 2004, three staff members from the 9-11 Commission—Christopher Kojm, C. Michael Hurley, and Thomas Dowling—addressed The Washington Institute's Special Policy Forum. Mr. Kojm was the commission's deputy executive director. From 1998 until February 2003, he served as deputy assistant secretary for intelligence policy and coordination in the State Department's Bureau of Intelligence and Research. Mr. Dowling was a professional staff member with the commission. He retired from the U.S. Foreign Service in 2002 after a thirty-year career in which he served in several Middle Eastern countries. In his last assignment, he was the deputy director and acting director of the Office of Near East and South Asian Analysis in the State Department's Bureau of Intelligence and Research. Mr. Hurley was senior counsel on the commission and head of its counterterrorism team. A career CIA officer, he served as National Security Council director for the Balkans from 1998 to 1999. He also led CIA and military Special Forces teams in Afghanistan in the months after the September 11 attacks. The following is a rapporteur's summary of their remarks.
Topic:
Security and Religion
Political Geography:
Afghanistan, South Asia, Washington, Middle East, and Arabia

44. Prospects Brighten for Long-term Peace in South Asia

Author:
Rafiq Dossani
Publication Date:
11-2004
Content Type:
Working Paper
Institution:
Walter H. Shorenstein Asia-Pacific Research Center
Abstract:
Ever since 1998, the year of India and Pakistan's nuclear tests, many commentators have argued that, in the absence of U.S. intervention, the two nations are headed for armed conflict that will likely end in nuclear war. The logic underlying this view is twofold. First, that religious radicalism—defined as the participation in political and/or military activities by groups in the name of religion—has become sufficiently powerful in Pakistan to make ongoing support for the Kashmir insurgency inevitable. Second is that India's concurrent growth of nationalism and religious radicalism, as well as a rise in economic power, will make the state less willing to tolerate Pakistan's support for insurgency in Kashmir. Against this seemingly inevitable clash, Pakistani President Musharraf is viewed as a lonely holdout against the forces of religious radicalism in Pakistan. U.S. support is therefore argued to be critical for sustaining Musharraf, whether through political support for Pakistan's policies in Kashmir, or economic support. This paper reaches a different conclusion: that peace is about to “break out” between India and Pakistan. Our conclusion is based on the following analysis. First, Islamic radicalism in Pakistan relies (and has always relied) on the army to survive, as it lacks sufficient popularity to influence state policy through political parties or popular agitation. Second, the army has previously supported Islamic radicalism tactically, but not ideologically, providing such support only when it has perceived the state to be in crisis. Contrary to a common view, the elections of 2002 were no different in this respect. Third, Hindu radicalism in India, though gaining in both popular and political support, is insufficiently popular to support irrational aggression against Pakistan. At the same time, India's improved economic prospects have influenced its rulers to favor accommodation with Pakistan. Third, the outcomes of recent elections in India and Pakistan have shifted the Pakistani army's strategic priorities toward negotiating a civilian-military balance, and away from destabilizing civilian politics through “crisis-mode” tactics that have included support for Islamic radicalism.
Topic:
Nationalism, Nuclear Weapons, and Religion
Political Geography:
Pakistan, United States, South Asia, India, Asia, and Kashmir

45. Unfulfilled Promises: Pakistan's Failure to Tackle Extremism

Publication Date:
01-2004
Content Type:
Working Paper
Institution:
International Crisis Group
Abstract:
It has been more than two years since President and Chief of Army Staff Pervez Musharraf pledged to reform Pakistani society by reversing the trend of Islamist extremism. In a televised speech, he promised a series of measures to combat extremism. One of the key issues was to bring all madrasas – the religious schools that educate many Pakistani children – into the mainstream and to increase scrutiny of them by controlling funding and curriculum.
Topic:
Education, Government, and Religion
Political Geography:
Pakistan and South Asia

46. Mirror Images of Religious Fanaticism: India and Pakistan

Author:
Ehsan Ahrari
Publication Date:
03-2003
Content Type:
Working Paper
Institution:
Columbia International Affairs Online
Abstract:
Two heartrending bylines from South Asia,reported in the New York Times on February 23, 2003, made me think how much India and Pakistan are mirror-imaging one another when it comes to the rising spirals of religious intolerance, indeed, fanaticism. The chief focus of this fanaticism in India has been on Muslims, and to a lesser extent, on Christians. In the case of Pakistan, religious intolerance involves Christians as well the followers of another sect of Islam, Shias. The byline from New Delhi read, "Hindu Group in India demands a temple," and the one from Islamabad read, "Gunmen kill seven worshippers at a mosque in Pakistan."
Topic:
Conflict Resolution, Government, and Religion
Political Geography:
South Asia

47. Bangladeshi Strategies to Deal with Marginalization

Author:
Jon P. Dorschner
Publication Date:
07-2002
Content Type:
Working Paper
Institution:
Department of Social Sciences at West Point, United States Military Academy
Abstract:
Through an accident of history, the state of Bengal was divided between two different countries, first Pakistan and India, and later Bangladesh and India. This paper alleges that, as a result, Bangladesh has assumed the status of a “marginalized state” which is incapable of serious economic development and is seeing the erosion of its soverienty due to poverty and endemic out-migration. The paper postulates that Bangladesh will have to modify its current relationship with India, and the Indian state of West Bengal in particular, and sacrifice a measure of its sovereignty in order to assure economic development and continued survival over the long term.
Topic:
Security, Defense Policy, and Religion
Political Geography:
Pakistan, Bangladesh, South Asia, and Bengal

48. People's Liberation Army Air Force (PLAAF): Shifting Airpower Balance and Challenges to India's Security

Author:
Ramesh V. Phadke
Publication Date:
02-2002
Content Type:
Working Paper
Institution:
Center for International Security and Cooperation (CISAC), Stanford University
Abstract:
China is India's largest and most important neighbor, and despite recent efforts at improving relations between the two countries, the over half-century-old border dispute remains unresolved. China is an expansionist power trying to enhance the security of its peripheral areas. It is important to note that in the recent past, China has resolved its border disputes with almost all its neighbors except India. Relations between the two countries have no doubt improved since 1988, when then-Indian prime minister, the late Rajiv Gandhi, visited Beijing, and since the conclusion of 1993 and 1996 agreements on maintenance of peace and tranquility on the borders, but the progress so far has been slow. China continues to claim some 90,000 square kilometers of Indian territory in the northeast while it illegally occupies some 23,000 square kilometers of Aksai Chin in the north of India.
Topic:
Security, Defense Policy, and Religion
Political Geography:
China, South Asia, and India

49. Church-State Reciprocity in Contemporary Brazil: The Convening of the International Eucharistic Congress of 1955 in Rio de Janeiro

Author:
Kenneth P. Serbin
Publication Date:
08-1996
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
Focusing on government support for the 36th International Eucharistic Congress of 1955 in Rio de Janeiro, this paper explores the reciprocities between church and state in contemporary Brazil. It argues that economic considerations were central to the link between religion and politics. Under the crucial church-state pact fostered under President Getúlio Vargas and nurtured throughout the democratic-populist era (1930-64) public subsidies helped the church expand its social and religious works and created dependence on the state. The International Eucharistic Congress highlighted how finances and faith mingled in Brazil's complex mosaic of religion, politics, and society. The paper discusses the history of the Eucharistic congresses, analyzes the church-state pact in Brazil, and gives an account of the 1955 Congress and its economic ramifications.
Topic:
Development, Religion, History, Governance, Economic Growth, and Society
Political Geography:
South Asia and Brazil