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31. Religion and Empire: Islam as a Structural Force in the Umayyad and the Ottoman Empires

Author:
Murat Ülgül
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Novus Orbis: Journal of Politics & International Relations
Institution:
Department of International Relations, Karadeniz Technical University
Abstract:
What is the relationship between religion and empire, and what role do religious ideas play in the empire-formation process? This paper focuses on these questions by analysing the role of Islam in the formation of the Umayyad and the Ottoman Empires. Although the literature about these Islamic empires is extensive enough, they generally provide a rich historical narrative without theorization. To fill this gap, I use constructivist theory in the analysis and point out that religion as a structural force helps states to turn into empires over time. Nevertheless, following the agent-structure debate, I also argue that the individual characteristics of these states are essential to understand how religion affected their policies and how they interpreted the religion. The findings show that as the Umayyad Empire was not recognized as legitimate by various sects in religious terms in the seventh and eighth centuries, religion played less of a regulatory role in imperial policies and its rulers did not hesitate to adopt ruthless stratagems and a divide-and-conquer strategy. On the other hand, the Ottoman Empire benefited from religion in its conquests and its policies were primarily restricted by religious norms and values. As a result of this dependence, ruthless stratagems were adopted less often, and Ottoman policies were heavily shaped by religious norms and values.
Topic:
Islam, Religion, Empire, Constructivism, Ottoman Empire, and Umayyad Empire
Political Geography:
Middle East

32. Pope Francis: Extending his “Culture of Encounter” into the Arab and Muslim Worlds

Author:
Scott M. Thomas and Anthony O'Mahony
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
In February 2019, Pope Francis became the first pope to visit the United Arab Emirates (UAE). Like John-Paul II before him, he has also visited Egypt, and he went to Morocco in March 2019. The pope participated in a colloquium on “human fraternity” and interreligious dialogue sponsored by the UAE-based Muslim Council of Elders—the brain-child of Sheikh Ahmed el-Tayeb, the grand imam of Egypt’s Al-Azhar, the most important Sunni Muslim university in the world. The Council of Elders sponsors initiatives to engage young Muslims on Islamist ideology by promoting a more “authentic” interpretation of Islam. Islamist violence—with its beheadings and mass executions—has provoked disgust across the Muslim world and is causing young Muslims to become more distant from their imams and mosques. It is becoming clear to many Muslim intellectuals in Egypt, Iraq, and Lebanon that, in order to defeat Islamism, there needs to be greater dialogue and coexistence with Christians. Pope Francis is attempting to lead the way, extending his “culture of encounter.”
Topic:
Islam, Religion, Culture, Violence, and Catholic Church
Political Geography:
Europe, Middle East, United Arab Emirates, and Vatican city

33. The Coronavirus in Iran (Part 1): Clerical Factors

Author:
Mehdi Khalaji
Publication Date:
03-2020
Content Type:
Policy Brief
Institution:
The Washington Institute for Near East Policy
Abstract:
The clergy’s ambitions for global Shia revolution made the city of Qom uniquely vulnerable to the disease, and their resistance to modern medical science weakened the state’s ability to combat its spread. On February 19, two days before the Iranian government officially announced the arrival of coronavirus, an infected businessman who had recently returned from China to Qom passed away. The location and timing of his death illustrate how the Shia holy city and the religious leaders and institutions who call it home have played an outsize role in the disease’s disproportionately rapid spread inside Iran compared to other countries. How did this situation come to pass, and what does it say about the current state of the clerical establishment, its relationship with the regime, and its alienation from large swaths of Iranian society? (Part 2 of this PolicyWatch discusses the regime's role in the outbreak and its resiliency to such crises.)
Topic:
Foreign Policy, Health, Religion, Shia, and Coronavirus
Political Geography:
China, Iran, Middle East, Global Focus, and United States of America

34. Iranians Turn Away from the Islamic Republic

Author:
Ladan Boroumand
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
Journal of Democracy
Institution:
National Endowment for Democracy
Abstract:
The Islamic Republic of Iran is confronted with an unprecedented legitimacy crisis. This article, highlighting the heterodox character of Iran’s theocratic ideology, stresses the tectonic social and cultural changes that have resulted in society’s estrangement from the state over the past forty years in a reaction against this ideology. The nature and depth of these social and cultural changes point to a historic process that is taking Iran toward becoming the first Muslim-majority society to weave into its spiritual, social, and intellectual fabric the principled separation of religion and the state characteristic of the liberal-democratic worldview.
Topic:
Religion, Culture, Democracy, and Protests
Political Geography:
Iran and Middle East

35. State and Social Movements in Iran: Phases of Contentious Activism

Author:
Sadia Rafique and Khalid Manzoor Butt
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Journal of Political Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Social movements are considered by sociologists as agents of social change. They are not isolated entities but an outcome of prevailing circumstances and at, the same time, result from continuity with the historical roots. Moreover, the mobility of contemporary movements can only be shown in comparison with previous kind of collective actions. Two revolutionary movements within one century (Constitutional Revolution 1905-06 and Islamic Revolution1979), and eight years’ IranIraq war (1981-89) and globalization have significantly contributed to the evolution of distinctive nature of contemporary Iranian society. This makes it an interesting subject for research in general, and particularly the case of social movements and their transformation. The paper aims to give an overview of Iranian social movements from the constitutional movement to the recent Green movement of 2009. The intention is to find out, first, whether there was any continuity in social movements during this period; secondly, to investigate the differences of the recent Green movement from the previous social movements of modern-day Iran. An overview of social structure, the state-society relationship, causes of mobilization and the outcomes of each movement will be studied. Moreover, the complex relation between state and social movements that emerged overall will also be examined. The Touraine/Melucci model has been applied in Iranian milieu
Topic:
Islam, Religion, Social Movement, State, Revolution, Society, and Mobilization
Political Geography:
Iran and Middle East

36. The Islamic Factor in the Middle East and North Africa: The “Re-Islamization” Phenomenon

Author:
Ye. Zelenev and O. Ozerov
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
International Affairs: A Russian Journal of World Politics, Diplomacy and International Relations
Institution:
East View Information Services
Abstract:
The “LIMINALITy” and “re-Islamization” phenomena1 caused by the split in the ranks of the Islamic theological elite into the moderate major- ity (minimalists) and radically minded minority (maximalists) [Waghid, 2011: 5-8] came to the fore in some of the North African Arab countries and in many sub-Saharan countries with considerable Islamic popula- tions. Radicalization of a part of the Islamic political elite betrays itself in a much greater political and military activity of Muslim maximalists and a much wider scope of activities of extremist Islamic organiza- tions. passivity of the Islamic moderate forces (minimalists) against the background of much weaker institutions of state power is as a rule accom- panied by neocolonial penetration in the affairs of the African states shat- tered by the crisis and, what is even more important, much wider appli- cations of different interpretations of the theory of jihad to justify not only armed struggle against non-Muslims and Muslims but also “re- Islamization” of Islamic society (ummah) in all spheres, including educa- tion.
Topic:
Religion, Violent Extremism, and Militant Islam
Political Geography:
Middle East and North Africa

37. Established Practice: Palestinian Exclusion at the Dead Sea

Author:
Aseil Abu-Baker and Marya Farah
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Journal of Palestine Studies
Institution:
Institute for Palestine Studies
Abstract:
The Dead Sea, the lowest point on Earth, is one of the natural wonders of the world. Rich in minerals and salt, the lake has attracted visitors for millennia, and the economic value of its mineral riches has been important to both the local Palestinian population and to every colonial power that has ruled the area. Today, Israel exercises total control over the Dead Sea, the northern basin of which lies in the occupied Palestinian territories. Israeli settlements and international businesses, aided by state-funded initiatives, have established a profitable tourism sector and extractive industries based on the Dead Sea’s natural resources, while Palestinians remain effectively excluded from pursuing such opportunities. Qumran National Park, private beach resorts, and the cosmetics company AHAVA, among others, reap enormous profits from settlements in the Dead Sea area, benefiting from Israel’s occupation and unlawful policies and helping to drive a self-serving narrative of the area’s history.
Topic:
Religion, Territorial Disputes, Settlements, and Exclusion
Political Geography:
Middle East, Israel, Palestine, and Dead Sea

38. The Tumultuous Decade: Recapping a Decade of Polling in the Middle East

Author:
Paul Salem, James Zogby, and Nahida Nakad
Publication Date:
05-2020
Content Type:
Video
Institution:
Middle East Institute (MEI)
Abstract:
The Middle East Institute (MEI) is pleased to co-host a virtual panel with the Arab American Institute to launch The Tumultuous Decade, a book by James Zogby, co-published by Zogby Research Services (ZRS) and the Middle East Institute, which presents and analyzes the results of the last ten years of public opinion polling across the Arab World, Turkey, and Iran. The book delves into the responses of individuals from the region on a variety of issues including the U.S.-led invasion and occupation of Iraq, the Israel- Palestine conflict, Iran’s regional role, and the fate of the “Arab Spring.” How do respondents across the region view the proper role of religion? What are their top political priorities? And how do they assess the involvement of other countries in the Arab World? “The Tumultuous Decade” examines how views on these and other critical issues have changed during the past decade and then asks how the resultant findings can be integrated into the policy discourse relating to the Middle East, especially within the context of popular uprisings and conflicts?
Topic:
Religion, Public Opinion, Arab Spring, and Polls
Political Geography:
Middle East

39. The Sunni Religious Establishment of Damascus: When Unification Creates Division

Author:
Laila Rifai
Publication Date:
06-2020
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
The religious sphere in Rural Damascus Governorate is poised to become a political battleground as both the regime and the exiled opposition seek to court a new rising group of religious leaders. The uprising in Syria, which began in 2011 and is ongoing, has altered the Sunni Muslim religious landscape of the capital, Damascus, beyond recognition. Ironically, both the regime and the Islamic opposition have achieved an important goal: The regime has fashioned, and asserted control over, a religious establishment previously made up of disparate and competing fiefdoms. Meanwhile, long fractious Damascene religious institutes and individuals, now forced into exile, have united within a single opposition organization, the Syrian Islamic Council (SIC).
Topic:
Islam, Religion, Syrian War, and Sunni
Political Geography:
Middle East and Syria

40. Turkish AK Parti’s Posture towards the 2003 War in Iraq The Impact of Religion amid Security Concerns

Author:
Alberto Gasparetto
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
The Rest: Journal of Politics and Development
Institution:
Centre for Strategic Research and Analysis (CESRAN)
Abstract:
This paper focuses on Turkey’s foreign policymakers’ attitudes in the context of the 2003 US decision to wage war against Iraq. The main goal is to assess and downplay the impact of religion in relation to security-related concerns. Drawing on official speeches, interviews, declarations by key figures in the foreign policy process, the paper argues that religion is nothing more than an intervening factor in the case of Turkey’s approach to the 2003 war in Iraq. Therefore, notwithstanding the role of Islamist elites in the foreign policy decision-making of Turkey, Turkey’s foreign affairs were rather inspired by realist behaviour, driven by pragmatic considerations, aimed at pursuing rationalist goals.
Topic:
Security, Religion, War, and Conflict
Political Geography:
Iraq, Europe, Turkey, Middle East, Asia, North America, and United States of America