Weatherhead East Asian Institute, Columbia University
Abstract:
A 45-50-minute talk followed by Q and A. Professor Hyun Suk Park will discuss the courtesan culture of Chosŏn Korea by reflecting upon the intersections between state power, gender politics, and literary culture through travel writings and literary works.
Topic:
Politics, History, Culture, State, Literature, Power, Gender, and Military
Weatherhead East Asian Institute, Columbia University
Abstract:
From the earliest attempts to capture Tibet with the camera in the mid-nineteenth century, photographs have been used to create visual narratives about the country and its people and to perform in politicised debates about them. Initially, outsiders from both East and West dominated the practice of enlisting photography to construct representations of Tibet ranging from the positive to the malign. However, by the early twentieth century, Tibetans themselves began to take up the camera and to deploy it in ways that deviate from those externally produced stereotypes. In this talk, Clare Harris, explores some of the modes in which photographs have been instrumentalised by insiders and outsiders and critically evaluates the history of Tibet photography. The talk will be an overview of some of the arguments presented in her book, ‘Photography and Tibet’, and illustrated with many of the rare images she has unearthed in archives and elsewhere over the course of more than twenty years of research on the subject.
Weatherhead East Asian Institute, Columbia University
Abstract:
Working for the administration remains one of the most coveted career paths for young Chinese. Rejuvenating Communism: Youth Organizations and Elite Renewal in Post-Mao China seeks to understand what motivates young and educated Chinese to commit to a long-term career in the party-state and how this question is central to the Chinese regime’s ability to maintain its cohesion and survive. Jérôme Doyon draws upon extensive fieldwork and statistical analysis in order to illuminate the undogmatic commitment recruitment techniques and other methods the state has taken to develop a diffuse allegiance to the party-state in the post-Mao era. He then analyzes recruitment and political professionalization in the Communist Party’s youth organizations and shows how experiences in the Chinese Communist Youth League transform recruits and feed their political commitment as they are gradually inducted into the world of officials. As the first in-depth study of the Communist Youth League’s role in recruitment, this book challenges the assumption that merit is the main criteria for advancement within the party-state, an argument with deep implications for understanding Chinese politics today.
Weatherhead East Asian Institute, Columbia University
Abstract:
Ko Wen-je is chairperson of the Taiwan People’s Party and a possible candidate in the 2024 Taiwan presidential election. He was mayor of Taipei from 2014 to 2022. Before entering politics, Dr. Ko was a leading transplant surgeon at National Taiwan University College of Medicine.
The North American Congress on Latin America (NACLA)
Abstract:
Although Mexico’s electoral institute was originally born out of struggles for democracy, it has since become a guardian of the neoliberal Mexican state.
Over the past two months, as the People’s Republic of China (PRC) has rapidly rolled back its strict zero-COVID epidemic prevention policy, COVID-19 has spread rapidly throughout the country. The combination of the PRC reopening its borders to outbound travel on January 8 and the ongoing pandemic has put countries that are major travel destinations for Chinese nationals in a bind. Governments have responded differently to the situation, with some imposing testing and quarantine requirements and others declining to do so. In China, official and social media have generally lauded countries that have desisted from testing requirements and opened their doors to Chinese tourists. Thailand, in particular, has been widely celebrated. Not only did Thailand decline to impose testing requirements on inbound travelers from the PRC, but several senior Thai government ministers went to the airport to welcome the first planeload of Chinese tourists following the lifting of travel restrictions on January 8 (Guangming Daily, January 17). Scenes of smiling Thai officials and airport workers greeting the first group of arriving tourists circulated widely in Chinese media.
All Azimuth: A Journal of Foreign Policy and Peace
Institution:
Center for Foreign Policy and Peace Research
Abstract:
Since the first translation of the concept of civilization into Turkish as “medeniyet” in 1837 by Sadık Rıfat Pasha, the then Ottoman Ambassador to Vienna, this coinage has turned out to be an essential component of Turkish modernization. This paper aims to establish a genealogy of the concept of “medeniyet” to demonstrate the divergences of Ottoman perceptions in different periods throughout the nineteenth and early twentieth centuries. It argues that civilization was first perceived by a group of Ottoman intellectuals as a tool to reach an ideal state of being (c. 1840-1860). The next generation of Ottoman intellectuals (c. 1860-1890) defined civilization as “the” ideal state of being, yet they had different views on the concept, particularly concerning the distinction between material and moral elements of civilization. Finally, the third generation of Ottoman intellectuals (c. 1890-1920), whose thoughts were more or less crystallized under three broad political currents labeled as Westernism, Islamism, and Turkism, had different and sometimes contradicting perceptions of civilization based on their political outlooks. By referring to the writings of these intellectuals, the paper will discuss central debates on civilization in the late Ottoman Empire, such as the singularity/plurality of civilization(s), the existence of Islamic civilization as an alternative to European civilization, the degree of importing from European civilization, and the distinction between culture and civilization. Moreover, it argues that the Turkish perception of “medeniyet” is different from the European perception of “civilization”; in other words, while the Ottoman perception of the concept of civilization is not homeborn, it is homegrown. Accordingly, Ottoman intellectuals not only divided the material and moral elements of civilization and opted for importing the former, but they also questioned the singularity and supremacy of European civilization by referring to “Islamic civilization” either as an extinct yet once-present form of civilization or as a potential rival to European civilization.
Topic:
Politics, History, Modernization, Civilization, and Ottoman Empire
Director of MEI's Arabian Peninsula Program Gerald Feierstein speaks to MEI Non-Resident Scholars Fatima Abo Alasrar & Ibrahim Jalal on a host of current events in Yemen. What have been the takeaways from U.S. Special Envoy Timothy Lenderking's recent visit to the country - and what are the current trends in the Saudi-Houthi dialogue?
Topic:
Conflict Resolution, Diplomacy, Politics, Houthis, and Armed Conflict
Political Geography:
Middle East, Yemen, Saudi Arabia, and Gulf Nations
Matthew Czekaj, Iulia-sabina Joja, Alex Vatanka, Yörük Işık, Charles Lister, and Roger Kangas
Publication Date:
02-2023
Content Type:
Video
Institution:
Middle East Institute (MEI)
Abstract:
MEI Managing Editor Matthew Czekaj speaks with scholars Iulia-Sabina Joja, Alex Vatanka, Yörük Işık, Charles Lister, and Roger Kangas on Russia's current standing in the Middle East a year since re-invading Ukraine. How has Russian aggression in Ukraine redrawn Moscow’s relationships in the MENA region? And as the Middle East increasingly becomes a key area of global great power competition, is Russia still a meaningful player there, politically, economically, militarily, and diplomatically?
Topic:
Foreign Policy, Diplomacy, Economics, Politics, Military, and Russia-Ukraine War
Political Geography:
Russia, Ukraine, Middle East, Eastern Europe, and North Africa