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2. Are the Palestinians More Violent in Ramadan?
- Author:
- Hillel Frisch
- Publication Date:
- 02-2023
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- Israeli officials and the media continuously warn about the dangers of the upcoming Ramadan, on the assumption that Palestinians are more violent during that period. However, this assumption is highly problematic in analyzing the data on Palestinian violence during Ramadan compared with the rest of the year.
- Topic:
- Religion, Media, Discrimination, and Violence
- Political Geography:
- Middle East, Palestine, and Israel
3. How Religious Diplomacy and Pan-Islamic Organizations Can Help Stabilize Afghanistan
- Author:
- Hussam R. Ahmed
- Publication Date:
- 08-2022
- Content Type:
- Working Paper
- Institution:
- German Marshall Fund of the United States (GMFUS)
- Abstract:
- The United States’ withdrawal from Afghanistan in 2021 was followed by a surprisingly quick takeover by the Taliban, the predominantly Pashtun, Islamic fundamentalist group that had initially been ousted in 2001. Their triumphant return to power 20 years has raised numerous questions about what led to the US and Western failure in Afghanistan, the implications for regional and global security, and the policy options now available to Europe and the United States. As of now, the West has no plans to engage with the Taliban government, but continued inaction could result in dire consequences for Afghan citizens as well as for Western interests at large. A severe humanitarian crisis has gripped Afghanistan since the Taliban takeover, pushing nearly 20 million people to the verge of famine. The United Nations Development Programme fears Afghanistan will face near “universal poverty” by the end of 2022 with 97 percent of the population living below the international poverty line. There is also a growing threat that a Taliban regime could enable terrorist organizations to operate more openly on Afghan soil, paving the way for new, aggravated threats to regional and global security. The withdrawal has also compelled European to re-evaluate their partnership with the United States on Afghanistan and to fear that the fallout from the Taliban’s resurgence will be most severe for Europe, including more immediately with social and economic costs of dealing with more refugees. There is widespread agreement in the West that engagement in Afghanistan needs to continue but not the way it was done in the past. To explore what that reimagining Western engagement can look like, this paper presents an analysis of a foreign policy approach that has largely remained absent from the discussion: religious diplomacy. This form of Track Two diplomacy is deeply rooted in religious texts, practices, and traditions, and it is oriented toward the active role of faith leaders in politics, conflict resolution, and peace-building. In Afghanistan, where the sociocultural and political realities have historically remained deeply intertwined with it, an insufficient understanding of religion has led some to argue this was a major blind spot in the Western foreign policy approach. There is a need to revisit religion’s centrality to the war and how religious diplomacy offers an underappreciated peace-building framework that can be operationalized through faith-based organizations that share existing relationships with Afghanistan, a common religious language and cultural affinities with its people, and moral capital to draw from. The Organization of Islamic Cooperation and the Muslim World League, in particular, are two highly influential pan-Islamic nongovernmental organizations, that have leveraged their religious legitimacy and moderate interpretations of Islamic teachings to provide a counter narrative to radical ideas that promote violent extremism, to facilitate dialogue, to mediate conflicts, and to initiate peace-building in previous and ongoing conflicts in the Muslim world. Drawing on their experience, this paper argues that creative religious diplomacy through them can be an effective policy option for the Europe and the United States for a sustainable future engagement in Afghanistan. The paper therefore offers recommendations that flesh out the form this could take.
- Topic:
- Foreign Policy, Diplomacy, Religion, Political stability, Domestic Politics, Society, and Community-based Organizations
- Political Geography:
- Afghanistan and South Asia
4. A New Middle East
- Author:
- Yaakov Amidror
- Publication Date:
- 08-2022
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- Changing Israel’s relationship with Arab countries is vital for its regional legitimacy, but it is also in the best interests of the Arab world. Sunni Arab countries want relations with Israel to create a safer region and better tools to deal with the complex reality they face after the “Arab Spring,” in the face of Iranian aggression and American hesitancy.
- Topic:
- Democratization, Diplomacy, Regional Cooperation, Religion, and Arab Spring
- Political Geography:
- Middle East and Israel
5. The Struggle for De Facto Sovereignty over the Temple Mount
- Author:
- Udi Dekel
- Publication Date:
- 05-2022
- Content Type:
- Working Paper
- Institution:
- Institute for National Security Studies (INSS)
- Abstract:
- 19 Israelis were murdered in the terrorist attacks that occurred around the month of Ramadan, and once again al-Aqsa and the Temple Mount were the cause inciting the terrorists. Israel has yet to internalize that a campaign is underway for sovereignty over al-Aqsa. How should Israel act in advance of what are expected to be highly charged weeks ahead?
- Topic:
- Religion, Sovereignty, and Conflict
- Political Geography:
- Middle East, Israel, Palestine, and Jerusalem
6. With Ramadan Approaching, the Fear of Escalation
- Author:
- Yohanan Tzoreff
- Publication Date:
- 03-2022
- Content Type:
- Working Paper
- Institution:
- Institute for National Security Studies (INSS)
- Abstract:
- The recent terrorist attacks are a tangible illustration of the growing concern in the security establishment and among the public of possible escalation approaching and during Ramadan. Israel has a few possible ways to act to lower the flames, including political and security moves that can be taken by virtue of improved ties with states in the region
- Topic:
- Religion, Terrorism, ISIS, Conflict, and Escalation
- Political Geography:
- Middle East and Israel
7. Understanding political violence in Jerusalem
- Author:
- Eran Tzidkiyahu
- Publication Date:
- 08-2022
- Content Type:
- Working Paper
- Institution:
- Moshe Dayan Center for Middle Eastern and African Studies
- Abstract:
- The current issue of Bayan is being published a few months after the tension in Jerusalem surrounding the Holy Esplanade / al-Aqsa Mosque. In his article, Dr. Eran Tzidkiyahu examines the roots of the religious and national tension on the Holy Esplanade in Jerusalem from a historical perspective and surveys the waves of violence between Jews and Palestinians during the last hundred years.
- Topic:
- Political Violence, Religion, History, and Conflict
- Political Geography:
- Middle East, Israel, Palestine, and Jerusalem
8. Life, Death, and Beyond: The Belief in Reincarnation and the Phenomenon of Notq in the Druze Community
- Author:
- Maha Natoor
- Publication Date:
- 05-2022
- Content Type:
- Working Paper
- Institution:
- Moshe Dayan Center for Middle Eastern and African Studies
- Abstract:
- In the first issue of our new magazine al-Durziyya, Dr. Maha Natoor deals with the belief in reincarnation among the Druze and examines the phenomenon of notq, the remembering and talking about a previous life, as a mechanism which embodies the Druze identity and contributes to the preservation and definition of its boundaries. Al-Durziyya is a digital magazine co-published by the Druze Heritage Center and the Moshe Dayan Center, in Hebrew and English. Al-Durziyya provides different perspectives on the social, cultural and historical affairs of the Druze in the Middle East.
- Topic:
- Religion, Druze, and Reincarnation
- Political Geography:
- Middle East and Israel
9. Preventing Violent Islamic Radicalization: Experimental Evidence on Anti-Social Behavior
- Author:
- Pedro C. Vicente and Inês Vilela
- Publication Date:
- 10-2021
- Content Type:
- Working Paper
- Institution:
- Kellogg Institute for International Studies
- Abstract:
- Violence perpetrated by radicalized Muslims is a major problem around the world. We collaborated with the main Islamic authority in Mozambique, which sponsored two randomized interventions to prevent violence related to youth radicalization: a religious campaign against extremist views of Islam, targeting change in beliefs; and a training module on entrepreneurship and employment, aiming to increase the opportunity cost of conflict. Our measurement focuses on anti-social behavior in a Joy-of-destruction lab game. We find that only the religious treatment decreased the propensity to destroy the payoffs of others. Consistently, surveys show increased trust in the state and decreased support for extremism.
- Topic:
- Development, Political Economy, Religion, Economic Growth, Youth, Conflict, Violence, and Peacebuilding
- Political Geography:
- Africa and Mozambique
10. The Space of Utopia: Christians for Socialism in Chile
- Author:
- Denisa Jashari
- Publication Date:
- 12-2021
- Content Type:
- Working Paper
- Institution:
- Kellogg Institute for International Studies
- Abstract:
- This paper examines the intellectual production of the Chilean clerical movement, Christians for Socialism (CpS). It does so by contextualizing the emergence of CpS within the Chilean Church’s own transformations in theological practices and in grassroots interactions with workers and the poor. The election of self-declared Marxist Salvador Allende in 1970 inspired a sector of the clergy to rethink both the role of the Church in society and the role of the poor in the nation. I draw on Ernst Bloch’s concept of concrete utopia to argue that in Chile Christians for Socialism not only creatively converged Marxist and religious thinking but contributed to altering conventional notions of the two. The notion of transcendence and the construction of a “New Man” appealed to the utopian aspects of both religious and Marxist thinking. Moreover, the Chilean CpS had a Latin American impact, as evidenced by the First Latin American Encounter of Christians for Socialism in Santiago, Chile, in 1972, and a world impact, seen in the formation of the Ecumenical Association of Third-World Theologians in 1976. While the legacy of CpS and liberation theology in Chile is far more visible in the grassroots work undertaken during the dictatorship of Augusto Pinochet, an examination of this movement’s theological and ideological productions before the coup is critical to comprehending members’ subsequent material, on-the-ground actions.
- Topic:
- Civil Society, Human Rights, Religion, Social Movement, Violence, and Catholic Church
- Political Geography:
- South America, Latin America, and Chile
11. Charlie Hebdo’s Caricatures and Macron’s Statements in the Eyes of Francophone Muslim Preachers
- Author:
- Elad Ben David
- Publication Date:
- 01-2021
- Content Type:
- Working Paper
- Institution:
- Moshe Dayan Center for Middle Eastern and African Studies
- Abstract:
- In January issue of Beehive, Elad Ben David analyses the reaction of French Muslim preachers to the satirical weekly Charlie Hebdo’s republication in September 2020 of the controversial cartoons depicting the Prophet Muhammad.
- Topic:
- Islam, Politics, and Religion
- Political Geography:
- Europe and France
12. Mapping Religion, Space, and Economic Outcomes in Indian Cities
- Author:
- Sripad Motiram and Vamsi Valuabharanam
- Publication Date:
- 08-2021
- Content Type:
- Working Paper
- Institution:
- Political Economy Research Institute (PERI), University of Massachusetts Amherst
- Abstract:
- We deploy a socio-spatial approach and use a spatially representative survey that we conducted in Hyderabad and Mumbai to analyze the relation between city space and religion. After documenting the relative status of religious groups in urban India and different types of cities using secondary databases, we identify poor-ghettos and elite-enclaves in Hyderabad and Mumbai. In both cities, ghettos have a high proportion of Muslims, while enclaves are dominated by non-Muslim inhabitants. Ghettoization of Muslims is far more pronounced in Hyderabad than in Mumbai. A key finding on the relation between city space and religion is that compared to segregated neighborhoods, mixed (“grayer”) neighborhoods produce better economic outcomes like lower poverty. We argue that while Indian cities are becoming less integrated along religious lines over the last 3-4 decades, this process is far from complete, and needs to be reversed.
- Topic:
- Economics, Religion, Space, and Cities
- Political Geography:
- South Asia and India
13. Estimating the Effect of Christian Messages on Civic Engagement: Evidence from a Community-Collaborative Study in Zambia
- Author:
- Elizabeth Sperber, Gwyneth McClendon, and O'Brien Kaaba
- Publication Date:
- 04-2021
- Content Type:
- Working Paper
- Institution:
- Kellogg Institute for International Studies
- Abstract:
- A significant literature suggests that religious conviction can drive political participation, perhaps because religious people internalize a moral obligation to act toward the common good and/or because religious conviction gives people a sense that their actions will make a difference. This paper presents findings from a community-collaborative pilot study in Zambia that examines these ideas. Zambia is an overwhelmingly Christian state experiencing dramatic democratic backsliding. Zambian churches are among the major providers of civic engagement education and programming. Together with our community partners, we randomly assigned Zambian youth (aged 18-35) volunteers into one-time civic engagement workshops. Identical basic civic educational material was presented in each workshop. Yet, we ended this curriculum with two different sets of pre-recorded Christian motivational messages: In 50% of the workshops, these messages emphasized a religious obligation to sacrifice for the common good. In the other 50%, the messages emphasized the power of faith to make change in the world. We found that the latter message (emphasizing the power of faith) moved workshop participants to be more willing to participate in peaceful protest, to disavow political violence, and to critically evaluate other people who choose not to participate in electoral politics. By contrast, the message focused on sacrifice for the common good did not affect political participation relative to baseline. We discuss how the study advances research on religion and political participation as well as knowledge about Christian civic education programs, which are prevalent but understudied throughout.
- Topic:
- Civil Society, Politics, Religion, Democracy, and Youth
- Political Geography:
- Africa and Zambia
14. Violence in Post-Revolutionary Mexico
- Author:
- Gema Kloppe-Santamaría
- Publication Date:
- 05-2021
- Content Type:
- Working Paper
- Institution:
- Kellogg Institute for International Studies
- Abstract:
- Despite the formal end of civil war and armed conflict, Mexico continued to experience significant levels of violence during the 1930s and 1940s. This period has traditionally been associated with the process of pacification, institutionalization, and centralization of power that enabled the consolidation of rule in post-revolutionary Mexico; a process epitomized by the marked national decline in levels of homicide that began during the 1940s and continued throughout the second half of the twentieth-century. However, the dynamics of coercion and resistance that characterized state-society relations during this period, particularly at the regional and local levels, reveal that violence pervaded all aspects of society and that it was perpetrated by a multiplicity of actors, including vigilantes, pistoleros, private militias, lynch mobs, military, police, and others, including violent entrepreneurs. Violence was used both as a means to contest the legitimacy of the post-revolutionary state project and as an instrument of control and coercion on behalf of political elites and local power brokers. Conversely, violence superseded the realm of traditional politics and constituted a central force shaping Mexican society. Violence against women in both the public and private sphere, violence driven by economic interests, and violence incurred in citizens’ attempts to control crime and social transgressions, reveal that citizens—and not only state actors—contributed to the reproduction of violence. Although violence in post-revolutionary Mexico was neither centralized nor exercised in a top-down manner, impunity and collusion between criminal and political elements were central to the production and perpetuation of violence, both within the Mexican state and within civil society. When examined in light of these two decades of the post-revolutionary period, the character and levels of violence in contemporary Mexico appear less as an aberration and more as the latest expression of a longer historical trajectory, uneven and nonlinear, of decentralized, multifaceted, and multi-actor forms of violence.
- Topic:
- Security, Religion, Culture, Peacekeeping, Democracy, Conflict, and Violence
- Political Geography:
- Latin America, North America, and Mexico
15. Iraq’s Yazidis: Among the World’s Most Threatened Minorities
- Author:
- Antonella Caruso
- Publication Date:
- 03-2021
- Content Type:
- Working Paper
- Institution:
- Istituto Affari Internazionali
- Abstract:
- Pope Francis is scheduled to arrive in Iraq on 5 March 2021 for a historic three-day visit. The Holy Father aims to promote a message of hope and support to thousands of Iraqi Christians who have returned or are yet to return to their homes after the official defeat of the self-proclaimed Islamic State (IS) in December 2017. The first-ever Pontifical visit will also include stops in Mosul and the Christian enclave of Qaraqosh, in northern Iraq, in a province which has been ground zero for so much violence and ethnic and religious cleansing over the past years. All minorities have suffered in Iraq – but none as much as the Yazidis, slaughtered by the thousands by IS militants. While other minorities have slowly returned home, the Yazidi future remains bleaker than ever.
- Topic:
- Religion, Minorities, and Yazidis
- Political Geography:
- Iraq, Turkey, Middle East, Vatican city, and Mediterranean
16. Jewish-Arab Relations in Israel: Between Conflict and Containment
- Author:
- David Koren
- Publication Date:
- 05-2021
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- The violent clashes of this month attest to the depth of national conflict between Arab and Jewish citizens of Israel. Alongside a police response to the challenge, a complementary civil response is required, including dialogue with pragmatic Arab leadership towards coexistence
- Topic:
- Civil Society, Religion, Conflict, and Containment
- Political Geography:
- Middle East and Israel
17. A boiling cauldron
- Author:
- David Koren
- Publication Date:
- 05-2021
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- There always are tensions bubbling below the surface in Jerusalem. Unfortunately, there are political actors who purposefully stir the pot and instigate violence for religious and political reasons.
- Topic:
- Religion, Conflict, Diversity, Urban, and Political Crisis
- Political Geography:
- Middle East, Israel, and Jerusalem
18. “The Montreux Petition” and Creeping Islamization of the Turkish Military
- Author:
- Hay Ertan Cohen Yanarocak
- Publication Date:
- 04-2021
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- A storm over a petition by retired naval officers once again has revealed longstanding tensions between the civilian Turkish government and the Turkish military, and Erdogan’s plans for advancing pro-regime Islamists in the military.
- Topic:
- Security, Religion, Military Strategy, and Civil-Military Relations
- Political Geography:
- Europe, Turkey, and Asia
19. Israel’s Protracted Political Crisis Harms National Security
- Author:
- Efraim Inbar
- Publication Date:
- 04-2021
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- The power of the IDF, the potency of Israeli deterrence, the health of Israeli society, and the stability of Israel’s newest peace agreements with Arab counties – all are impacted negatively by continuing electoral indecision.
- Topic:
- Defense Policy, Diplomacy, Religion, Military Strategy, Conflict, Peace, and Israel Defense Forces (IDF)
- Political Geography:
- Middle East and Israel
20. More Loyal than the King
- Author:
- Emmanuel Navon
- Publication Date:
- 02-2021
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- As a major Islamic nation, Pakistan has a duty towards the Muslim ummah which it must respect.
- Topic:
- Diplomacy, Religion, Leadership, and Conflict
- Political Geography:
- Pakistan and Middle East
21. Restoring American Bipartisan Commitment Towards Israel: A Moral Duty and Strategic Necessity
- Author:
- Eran Lerman
- Publication Date:
- 01-2021
- Content Type:
- Working Paper
- Institution:
- Jerusalem Institute for Strategy and Security (JISS)
- Abstract:
- It is possible to restore American bipartisan backing for Israel. Therefore, it is important to avoid being too identified with President Trump, despite Israeli gratitude due to him for many of his policies. Bonds between Israel and American Jewry should be bolstered; bridges should be built to both sides of the aisle in Congress; and US defense establishment support should be solicited. All this, in view of Israel’s need to influence decisions in Washington on matters vital to its future.
- Topic:
- Foreign Policy, Diplomacy, Religion, Alliance, Domestic Policy, and Partisanship
- Political Geography:
- Middle East, Israel, North America, and United States of America
22. Factsheet: Cooperation Agreement of 1992
- Author:
- Bridge Initiative Team
- Publication Date:
- 10-2021
- Content Type:
- Working Paper
- Institution:
- The Bridge Initiative, Georgetown University
- Abstract:
- The Cooperation Agreement of 1992 is a legal framework established by the Spanish government and the Islamic Commission of Spain to guarantee the rights of Muslims living in Spain. Included in the agreement were essential aspects of development and citizenship, such as the teaching of Islam to Muslim children and the regulation of worship places. Although almost thirty years have passed since the signing of the agreement, several issues key to Muslim life—such as the increasing need for Muslim cemeteries—have yet to be solved.
- Topic:
- Islam, Religion, Treaties and Agreements, and Muslims
- Political Geography:
- Europe and Spain
23. Vedanta Today
- Author:
- Karan Singh
- Publication Date:
- 12-2020
- Content Type:
- Working Paper
- Institution:
- India International Centre (IIC)
- Abstract:
- At the outset I must pay my personal tribute to Prof. M.G.K. Menon, Goku as we used to call him, who was a dear friend and colleague for several decades. I first met him when I was in Mrs. Indira Gandhi’s cabinet and he attended a cabinet meeting as scientific adviser to the government of India. We were both very young men at that time. And after that of course, thanks to India International Centre, we became very close. We had so many meetings, so many conversations in this unique institution, India International Centre. Today, I will briefly present before you what I consider to be the contemporary relevance of the Vedanta. To my mind, a philosophy is only relevant if it helps us today. What it was thousands of years ago is very interesting for research scholars, and for people who are doing research, like the book on Sankaracharya, but unless those teachings are of use to us today, they are not really relevant. So what I believe is that the Vedanta is relevant, and I will explain why. We live in an age of great turmoil, tension and transition. The old is collapsing, and the new is struggling to be born, and we find ourselves precariously poised between a disappearing past and an uncertain future. All the so-called clear landmarks that we thought existed have disappeared one by one, and we often find ourselves afloat on an intellectual and political sea with no clear guidelines. It is at a time like this that we look into our scriptures for light and guidance. Not in order to go back in time, let us be very clear. Any idea that you can go back to some kind of mythical golden age is absurd, because time goes in only one direction, Charaiveti Charaiveti. But we look into our scriptures in order to get the clarity, courage and the confidence to move into the future.
- Topic:
- Religion, Hinduism, and Vedanta
- Political Geography:
- South Asia and India
24. Western Concepts and Indian Realities
- Author:
- Arvind Sharma
- Publication Date:
- 12-2020
- Content Type:
- Working Paper
- Institution:
- India International Centre (IIC)
- Abstract:
- I think it is fairly self-evident that we in India use Western words and therefore concepts to describe Indian reality. The reason why we do so is also fairly self-evident and can be traced to British rule over India which formally came to an end in 1947 and the continuing prevalence of English language as a medium of discourse in India. This is such a familiar fact that we lose sight of its significance. Here I attempt to explore the consequences of this fact at both the micro and macro levels through concrete examples.
- Topic:
- Religion, History, Language, and Hinduism
- Political Geography:
- South Asia and India
25. Trans-Himalayan Region: Evolving Politics and Strategies
- Author:
- Sangeeta Thapliyal
- Publication Date:
- 11-2020
- Content Type:
- Working Paper
- Institution:
- India International Centre (IIC)
- Abstract:
- The Himalayan region represents different terrain ranging from plateaus to high mountains and valleys, lower Himalayan ranges, each representing diverse ecology, resources, social moorings and political identities. The Himalayan region stretching from Afghanistan to the mountains of Pakistan, India, Nepal and Bhutan is at the cusp of South Asia, Central Asia and China. This geographical location has allowed transit for cultures, trade and movement of people from India northwards to the trans-Himalayas and from Tibet, China and Central Asia southwards to India. It has assimilated Hinduism and Buddhism along with indigenous cultures, languages, dialects and ethnicity. People have emotional and cultural sentiments towards the Himalayas, especially Hindus, Jains and Buddhists, who revere sacred Kailash Mansarovar. Ancient texts have written about the Himalayas as a symbol of divinity and spirituality. The Vishnupurana states that the country south of the Himalayas and north of the ocean is Bharat, thus signifying the Himalayas as a frontier in the north.
- Topic:
- Migration, Politics, Religion, Trade, Geography, Buddhism, and Hinduism
- Political Geography:
- South Asia and Himalayas
26. The Politics of Vulnerability: Can Muslims and Evangelicals Find Common Cause in Religious Freedom?
- Author:
- Inclusive America Project
- Publication Date:
- 10-2020
- Content Type:
- Working Paper
- Institution:
- Aspen Institute
- Abstract:
- The Inclusive America Project (IAP) is pleased to publish our new report, “The Politics of Vulnerability: Can Muslims and Evangelicals Find Common Cause in Religious Freedom?” Across all of the fault lines that are polarizing Americans today, one of the thorniest is the relationship between conservative White Evangelical Christians and Muslims, a relationship that has become tied up with broader ideological and political divides facing the country. “The Politics of Vulnerability” explores this relationship and asks how religious freedom can be used as a paradigm to bring Muslims and White Evangelical Christians into conversation with each other over their shared concerns about religious freedom. IAP Fellow for Religious Freedom Asma Uddin argues that the fight over religious freedom is ultimately a fight over American identity, and who gets to claim this identity. “The Politics of Vulnerability” summarizes the major findings of two closed-door convenings held by the Inclusive America Project in March 2020 that brought together experts in religious theology, religious freedom, and interfaith work. These meetings were a part of the larger Politics of Vulnerability Project, which seeks to use religious freedom as a framework to bring Muslims and Evangelical Christians in the United States into conversation around their constitutional religious freedom rights, the prominent challenges to those rights, and the impacts that deprivation of those rights would have on both communities and on all other Americans. The First Amendment and its promise of religious freedom protects people of all faiths and none, and is one crucial piece of the puzzle of American religious pluralism.
- Topic:
- Religion, Minorities, Discrimination, Pluralism, and Freedom of Religion
- Political Geography:
- North America and United States of America
27. How Tunisia’s En-Nahda crafts Islamist politics: From programmatic failure to neo-Islamist framing
- Author:
- Wolfgang Mühlberger
- Publication Date:
- 11-2020
- Content Type:
- Working Paper
- Institution:
- Finnish Institute of International Affairs
- Abstract:
- En-Nahda’s participation in Tunisia’s post-revolutionary politics triggered an adaptive process, refecting a transition from theoretical elaborations to political practice. Switching from clandestine regime opposition to engagement in an emerging pluralistic system also puts to the test the grand narrative that defnes the movement’s rationale and intends to captivate the party’s potential constituency. After fve years in the game, assuming a tainted Islamist label and somehow acknowl- edging programmatic failure, the party’s leadership proposed a neo-Islamist framing, ‘Muslim democracy’, in 2016. Tis semantic operation aims to fuse two schools of thought, a confessional and a political one, with historically distinct governance systems and polit- ical cultures. Hence, despite this twist in rhetoric, a major challenge for En-Nahda remains the rec- onciliation of its utilitarian take on democratic procedures with its deep-rooted reference to Islamic principles. Yet while continuing to stress its readiness for concessions, suppos- edly in order to save Tunisia’s democratic transition, En-Nahda’s political programme, practice and narrative remain fawed, fuid and unconvincing respectively, eroding its credibility and incrementally reducing its mobilisation capacity.
- Topic:
- Islam, Religion, Democracy, Leadership, and State Building
- Political Geography:
- Africa and Tunisia
28. Diversity without adversity? Refugees’ efforts to integrate can partially offset identity-based biases
- Author:
- Anna Getmansky, Konstantinos Matakos, and Tolga Sinmazdemir
- Publication Date:
- 02-2020
- Content Type:
- Working Paper
- Institution:
- Empirical Studies of Conflict Project (ESOC)
- Abstract:
- How can refugees overcome barriers to integration in the host country? Refugees often face economic, social, and political discrimination by the local population. Ethnicity, religion, and refugees' past involvement in political violence can further exacerbate these biases. We examine whether host country's citizens reduce anti-refugee attitudes if they know that refugees have made proactive effort to integrate by forging social ties with the locals and learning the local language. Unlike most of the previous studies, we examine a non-Western country-Turkey-that hosts the highest number of Syrian refugees (3.6 million). We field a conjoint survey experiment-a method previously applied to study migration attitudes in the West-to 2,362 respondents in Turkey, presenting them with profiles of Syrian refugees that vary by demographics, ethnicity, religion, and involvement in the Syrian civil war. Respondents rank each profile in order of support for social, economic and political integration. We find that although Turkey is a Muslim country hosting predominantly co-religious refugees, not all refugees are perceived equally. There is a significant bias against Arabs and Kurds compared to Turkomans, and against former pro-regime fighters. Although information on refugees' effort strengthens support for their integration, not all disadvantaged groups benefit equally from it. Such information has a more robust effect on boosting support for Kurdish refugees, and has a limited effect on support for integration of Arabs and former pro-regime fighters. Importantly, information on proactive effort also strengthens support for groups that experience less discrimination (Turkomans and non-fighters), thereby potentially exacerbating inequalities among the refugees.
- Topic:
- Religion, Refugee Issues, Refugees, Refugee Crisis, Discrimination, and Identities
- Political Geography:
- Turkey and Syria
29. Sudan: Have the Juba and Addis Ababa Agreements Untangled the Dichotomy between Religion and the State?
- Author:
- Abdelkhalig Shaib
- Publication Date:
- 12-2020
- Content Type:
- Working Paper
- Institution:
- Arab Reform Initiative (ARI)
- Abstract:
- The place of religion in Sudan’s state has divided the country since its independence. In September, the transitional government agreed to separate religion and state, in an attempt to end the decades-long contention. Against the backdrop of past constitutional failures to adequately recognize and address Sudan’s diversity, this paper examines the implications of the recent Juba and Addis Ababa agreements in the country’s efforts to build a civil democratic state and the challenges ahead.
- Topic:
- Religion, Democracy, State, State Building, and Transition
- Political Geography:
- Africa and Sudan
30. Christian missions and anti-gay attitudes in Africa
- Author:
- Maxim Ananyev and Michael Poyker
- Publication Date:
- 04-2020
- Content Type:
- Working Paper
- Institution:
- Nottingham Interdisciplinary Centre for Economic and Political Research (NICEP)
- Abstract:
- We argue that colonial Christian missions had a long-term impact on anti-gay attitudes in Africa. We use a geo-coded representative survey of African countries and the location of historical Christian missions to estimate a significant and economically meaningful association between proximity to historical missions and anti-gay sentiments today. Using anthropological data on pre-colonial acceptance of homosexual practices among indigenous groups, we show that the establishment of missions, while nonrandom, was exogenous to pre-existing same-sex patterns among indigenous population. The estimated effect is driven by persons of Christian faith and statistically indistinguishable from zero on samples of Muslims, nonbelievers, and followers of traditional indigenous religions. Thus, we argue that our results are indicative of a causal effect of missionary religious conversion to Christianity.
- Topic:
- Religion, Discrimination, Christianity, LGBT+, and Missionaries
- Political Geography:
- Africa
31. The Sunni Religious Establishment of Damascus: When Unification Creates Division
- Author:
- Laila Rifai
- Publication Date:
- 06-2020
- Content Type:
- Working Paper
- Institution:
- Carnegie Endowment for International Peace
- Abstract:
- The religious sphere in Rural Damascus Governorate is poised to become a political battleground as both the regime and the exiled opposition seek to court a new rising group of religious leaders. The uprising in Syria, which began in 2011 and is ongoing, has altered the Sunni Muslim religious landscape of the capital, Damascus, beyond recognition. Ironically, both the regime and the Islamic opposition have achieved an important goal: The regime has fashioned, and asserted control over, a religious establishment previously made up of disparate and competing fiefdoms. Meanwhile, long fractious Damascene religious institutes and individuals, now forced into exile, have united within a single opposition organization, the Syrian Islamic Council (SIC).
- Topic:
- Islam, Religion, Syrian War, and Sunni
- Political Geography:
- Middle East and Syria
32. What Stymies Action on Climate Change? Religious Institutions, Marginalization, and Efficacy in Kenya
- Author:
- Lauren Honig, Amy Erica Smith, and Jaimie Bleck
- Publication Date:
- 07-2020
- Content Type:
- Working Paper
- Institution:
- Kellogg Institute for International Studies
- Abstract:
- Low-income countries of the Global South will be hardest hit as Earth’s climate changes, yet fear of climate change often fails to stimulate activism among their citizens. We foreground efficacy—a belief that one’s actions can create political change—as a critical link in transforming concern into action. However, that link is often missing for marginalized ethnic, socioeconomic, and religious groups. Prior case studies show the power of community institutions to mobilize and empower marginalized citizens, yet community institutions can also reinforce the perception that action is futile by conveying narratives of neglect and discrimination. Analyzing interviews, focus groups, and survey data from a case study of Kenya, we find that Muslims express much lower efficacy to address climate change than other religious groups; the gap cannot be explained by differences in science beliefs, issue concern, ethnicity, or demographics. Instead, we attribute it to socialized understandings of marginalization vis-à-vis the Kenyan state.
- Topic:
- Environment, Religion, Institutions, and Identity
- Political Geography:
- Africa
33. Palestinian Non-Violence Examples in Facing Internal Disputes
- Author:
- Talal Abu-Rokba and Islam Musa
- Publication Date:
- 09-2020
- Content Type:
- Working Paper
- Institution:
- Pal-Think For Strategic Studies
- Abstract:
- Throughout history, Palestinian non-violence culture was based on a large historical stock of tolerance and coexistence within the Palestinian community. Over time, the Palestinian people have been shaping one nation; they share the same culture, civilization, and political environment as well as equal shared prospects and future. For fifteen centuries, Muslim, Christian, Jewish Palestinians lived together. Usually, their different beliefs were not a reason for dispute or schism. Coexistence and a culture of respect were demonstrated in the Palestinian community. Thereby, it appears in numerous aspects of their lifestyle. For instance, they lived in the same neighborhoods, villages, and cities. Historically, population distributions showed non-religions-based demographics; they were even integrated into social, educational, and political institutions Contemporarily, Palestinians are one body. They are all related to one land where they share and cooperate on social, cultural, political, and economic levels.
- Topic:
- Religion, Territorial Disputes, Violence, and Community
- Political Geography:
- Middle East, Israel, and Palestine
34. Religion vs. Secularism in Contemporary World Politics
- Author:
- Cesare Merlini
- Publication Date:
- 09-2020
- Content Type:
- Working Paper
- Institution:
- Istituto Affari Internazionali
- Abstract:
- As mail-in voting begins for the US November elections, Secretary of State Mike Pompeo has announced plans to visit Pope Francis in Rome. The intent was anticipated in a critical article penned by Pompeo himself in First Things, the authoritative US journal of conservative Catholics. In it, Pompeo explained his visit as aimed at pressing the Vatican to halt its entente with China about the naming of bishops in that country, leading to angry rebukes and a warning that the Pope may in fact refuse to meet the incoming Secretary of State. A couple of weeks earlier, two normalisation agreements involving Israel and the Middle Eastern states of Bahrain and the United Arab Emirates were signed with much pomp and fanfare at the White House. The name given to the agreements: The Abraham Accords. This follows Trump’s transfer of the US embassy to Jerusalem in 2018. Donald Trump’s efforts to consolidate electoral support from religious groups is not surprising or new. This tactic was instrumental in his previous election in 2016. More recently, one can recall the photo-op at Christ Church, near the White House, with the Holy Bible in his right hand after having ordered the police to dispel Black-Lives-Matter protesters from the area. Or Trump’s decision to be the first sitting president to address the annual anti-abortion March for Life rally earlier this year.
- Topic:
- Politics, Religion, Elections, and Secularism
- Political Geography:
- North America and United States of America
35. Administering the Regional Dynamics: The Success Story of Indonesia and ASEAN
- Author:
- Muhammad Habib Abiyan Dzakwan
- Publication Date:
- 08-2019
- Content Type:
- Working Paper
- Institution:
- Institute for Development and International Relations (IRMO)
- Abstract:
- Back in early 1960s, it was unthinkable for Southeast Asia to have one single regional ‘home’ as diversity among countries within the area are just too wide. The political systems they adhere, the dominant religions they believe, the languages they speak, the economic situation they experience, the geographical regionalism was definitely the least thing on their shopping list bearing in mind the state of domestic dynamics during their formative years. But, now the situation has turned for one hundred and eighty degrees. Right on Thursday 8 August 2019, the ten Southeast Asian states —Brunei Darussalam, Cambodia, Indonesia, characters they are endowed are just a few examples. These countries at that time were also relatively new in practicing their respective sovereignty. Advancing imaginations about Lao PDR, Malaysia, Myanmar, the Philippines, Singapore, Thailand and Vietnam— just celebrated the inauguration of a new secretariat building for the Association of Southeast Asian Nations (ASEAN) which also remarked the 52nd anniversary of this organization. This remarkable story undeniably could not be detached from Indonesia’s long standing efforts in ASEAN. Therefore, throughout the following paragraphs, this article aims to briefly discuss three issues - the origins of ASEAN, Jakarta’s contribution to regional dynamics, and ASEAN achievements with regard to the great powers.
- Topic:
- Regional Cooperation, Religion, Culture, Language, and Regionalism
- Political Geography:
- Indonesia, Asia, Vietnam, Philippines, Cambodia, Singapore, Thailand, Southeast Asia, and Myanmar
36. Examining the Growth of Islamic Conservatism in Indonesia: The Case of West Java
- Author:
- Irman Lanti, Akim Ebih, and Windy Dermawan
- Publication Date:
- 07-2019
- Content Type:
- Working Paper
- Institution:
- Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
- Abstract:
- With 48 million people, West Java is Indonesia’s largest province in terms of population. Historically, it has served as the cradle of Islamic conservatism in Indonesia. Modernist Islamic parties and candidates that espouse a purist and orthodox form of Islam always won the free and fair elections in this province. It was also the centre of Indonesia’s Islamic rebellion, the Darul Islam / Tentara Islam Indonesia (DI/TII). The Islamic landscape of West Java, however, is not that much different from that of Central and East Java, which is based on Islamic traditionalism. The differences in the socio- political outlook between West Java and other major provinces in Java are due to historical reasons and set it apart from the pattern developed in the others. With the arrival of the new dakwah movements influenced by the Islamic transnational forces, Muslims in West Java are embroiled in an ambivalent position. On one hand, the new movements are considered as bringing a renewed sense of vigour for the Islamic dakwah in this region, but on the other hand, they are also seen as a threat to the common religious practices there. There are indications that conservative West Java is undergoing a further conservative turn, especially judging by the recent voting pattern in the province. However, there is also signs that the threat brought by the new dakwah movements might produce a turnaround away from the deepening of conservatism there.
- Topic:
- Islam, Religion, Domestic Politics, Conservatism, and transnationalism
- Political Geography:
- Indonesia, Asia, and West Java
37. Capturing Anti-Jokowi Sentiment and Islamic Conservative Masses: PKS 2019 Strategy
- Author:
- Adhi Priamarizki and Dedi Dinarto
- Publication Date:
- 11-2019
- Content Type:
- Working Paper
- Institution:
- Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
- Abstract:
- This paper examines the Prosperous and Justice Party (PKS)’s strategy in the 2019 Indonesian general elections. Among the Islamic-based political parties, PKS gained the most significant increase in votes. We aspire to understand the breakthrough by looking at the party’s strategy. On the one hand, our findings confirm the existing studies that correctly noted the moving of Indonesian political parties towards a “catch-all” direction by which they aim to garner wider support beyond a specific type of voter base. On the other hand, our research notes that PKS has started to exploit the phenomenon of rising Islamic conservatism in Indonesia. Despite solely maintaining an inclusive electoral strategy, this research asserts that the party has adjusted its campaign strategy to fit in with the trend of rising Islamic conservatism while concurrently exploiting the anti-incumbent president (Joko Widodo) sentiment. This paper aims to enhance discussion on Indonesian politics as well as Indonesia’s political parties, particularly the PKS.
- Topic:
- Islam, Religion, Elections, Domestic Politics, and Conservatism
- Political Geography:
- Indonesia and Asia
38. Conscience, Community and Citizenship: Religious Pluralism in an Age of Religious Nationalism
- Author:
- Inclusive America Project
- Publication Date:
- 07-2019
- Content Type:
- Working Paper
- Institution:
- Aspen Institute
- Abstract:
- On October 9, 2018, the Aspen Institute Inclusive America Project, with generous support from the Democracy Fund and the Templeton Religion Trust, hosted a symposium entitled Conscience, Community and Citizenship to examine the role of religious pluralism in building a stronger democracy. The symposium sought to answer the following questions: What characteristics of engagement should we express through our words and actions? What skill sets are required for cross-cultural and religious literacy so we can engage, respect, and protect the “other”? How do we combine these characteristics and skills to protect and promote both conscience and community in the name of citizenship? What are the points of intersection between the ideals of religious freedom and religious pluralism? This report offers a summary of the day’s conclusions.
- Topic:
- Nationalism, Religion, Democracy, Citizenship, Community, and Pluralism
- Political Geography:
- United States of America and North America
39. Tunisia’s Upcoming Challenge: Fixing the Economy Before It's Too Late
- Author:
- Ishac Diwan
- Publication Date:
- 09-2019
- Content Type:
- Working Paper
- Institution:
- Arab Reform Initiative (ARI)
- Abstract:
- During its first years of transition to a democratic order, Tunisia's efforts were predominantly focused on addressing political challenges. The performance of the country in this regard has been generally positive, as it has managed to consolidate democratic gains despite challenges related to the polarization of politics around identity and religious issues, the rise in insecurity related to attacks by extremist groups, and even the general disenchantment of voters for the existing political elites. However, the gains on the political front came at the expense of economic setbacks. One of the main challenges for the coming period will thus be largely economic. High unemployment, unfulfilled demands for social justice, the rise in corruption, and most importantly in the short term, an unsustainable macroeconomic trajectory, all threaten to upset recent political gains. If the upcoming administration does not address them, social discontent would endanger the hard-won democratic gains.
- Topic:
- Religion, Social Movement, Democracy, and Economic Policy
- Political Geography:
- Africa, North Africa, Tunisia, Mediterranean, and Tunis
40. Development of a National Policy on Displacement in Iraq
- Author:
- Sarah L. Edgecumbe
- Publication Date:
- 12-2019
- Content Type:
- Working Paper
- Institution:
- Middle East Research Institute (MERI)
- Abstract:
- The contemporary displacement landscape in Iraq is both problematic and unique. The needs of internally displaced persons (IDPs) in Iraq are many, particularly as protracted displacement becomes entrenched as the norm rather than the exception. However, minorities originating from the so called ‘Disputed Territories’ and perceived Islamic State (IS)-affiliates represent two of the most vulnerable groups of IDPs in Iraq. Iraqi authorities currently have a real opportunity to set a positive precedent for IDP protection by formulating pragmatic durable solutions which incorporate non-discriminatory protection provisions, and which take a preventative approach to future displacement. This policy paper analyses the contemporary displacement context of Iraq, characterized as it is by securitization of Sunni IDPs and returnees, as well as ongoing conflict and coercion within the Disputed Territories. By examining current protection issues against Iraq’s 2008 National Policy on Displacement, this paper identifies protection gaps within Iraq’s response to displacement, before drawing on the African Union’s Kampala Convention in order to make recommendations for an updated version of the National Policy on Displacement. These recommendations will ensure that a 2020 National Policy on Displacement will be relevant to the contemporary protection needs of Iraq’s most vulnerable IDPs, whilst also acting to prevent further conflict and displacement.
- Topic:
- Security, Migration, Religion, Refugees, and Displacement
- Political Geography:
- Iraq, Middle East, and Syria
41. Ennahda’s Uneasy Exit From Political Islam
- Author:
- Hamza Meddeb
- Publication Date:
- 09-2019
- Content Type:
- Working Paper
- Institution:
- Carnegie Endowment for International Peace
- Abstract:
- In 2016, Islamist political party Ennahda decided to abandon preaching and focus on politics, precipitating an identity crisis within the party. It faced new challenges, including rethinking the role of Islam, addressing its own neutralization as a driver of socioeconomic change, and managing its core supporters while appealing to a broader electorate. Ennahda’s shift to politics has forced it to rethink its ideological framework and rebuild its legitimacy based on arguments other than religion.
- Topic:
- Islam, Politics, Religion, Legitimacy, and Political Parties
- Political Geography:
- North Africa and Tunisia
42. What Drives Religious Politicking?
- Author:
- Amy Erica Smith and Emma Rosenberg
- Publication Date:
- 04-2019
- Content Type:
- Working Paper
- Institution:
- Kellogg Institute for International Studies
- Abstract:
- In the last decade, scholars have begun to elaborate the diverse ways religion manifests in democracies. We draw on theories related to modernization, secularism, and religious competition, as well as survey data from the Comparative National Elections Project, to explain individual-level and country-level variation in religious politicking—religious leaders’ and organizations’ engagement in electoral campaigns. At the country level, though human development depresses the rate at which citizens receive political messages from religious organizations and clergy, both secularism and religious pluralism boost it. At the individual level, “civilizational” differences across religious groups are muted and inconsistent. However, across the globe, citizens with higher levels of education are consistently more likely to receive political messages—an effect that is stronger where religious politicking is more common. A case study of Mozambique further confirms the insights obtained when we unpack modernization and secularization theories.
- Topic:
- Civil Society, Democratization, Politics, Religion, Developing World, Democracy, Citizenship, and Human Development
- Political Geography:
- Africa, Mozambique, Global Focus, and Global South
43. https://www.sandiego.edu/peace/images/ipj/18_Kroc_KrocInsight_PDF_FINAL%202.pdf
- Author:
- Daniel Orth
- Publication Date:
- 01-2019
- Content Type:
- Working Paper
- Institution:
- The Joan B. Kroc Institute for Peace Justice, University of San Diego
- Abstract:
- fforts to improve public safety that involve religious leaders without a strong standing in the community are destined to fail. The question that the Kroc IPJ’s Building Trust Partnership has been wrestling with is, where does this trust come from and how do clergy maintain it? In the first installment of the Institute’s new publication series, Kroc Insight, Program Officer Daniel Orth and Building Trust Partnership cohort members Cornelius Bowser and Archie Robinson explore the difficult balancing act that faith leaders must make to avoid being seen as too closely aligned to the police or the community.
- Topic:
- Religion, Leadership, Peace, Police, Community, and Faith
- Political Geography:
- United States and North America
44. "The Ambivalence of the Sacred": Religion, Conflict Resolution, and Peacebuilding in Northern Nigeria, 2000–2015
- Author:
- Jacinta Chimaka Nwaka
- Publication Date:
- 10-2019
- Content Type:
- Working Paper
- Institution:
- Social Science Research Council
- Abstract:
- Nigeria is one of a few African countries where religion has largely been associated with conflict. The dominance of the two major Abrahamic reli- gions—Islam and Christianity—on each side of the divide has made religion one of the more potent factors in the contention for political, economic, and identity spaces in the country. Although the use of religion for identity con- struction, power legitimization, and economic achievement characterized the colonial and immediate post-colonial period, it was not until the late 1970s that religion became highly disruptive, with the onset of religious vi- olence into the country.1 While these eruptions appeared to be restricted to the core northern cities, the re-democratization process associated with the post-Cold War period generated new tensions as politicians mobilized group identities for contested positions. Thus, other northern Nigerian cities that were hitherto known for peace became susceptible to violence. It was in the wake of this development that Plateau and Kaduna states became the epicenter of violent clashes of a religious nature. Various strategies have been adopted by both governmental and non-governmental bodies to ad- dress these conflicts. While some of them have been successful interven- tions, others have failed to stem the tide of conflict. Can religion, which is claimed to be a factor in these conflicts, become part of the solution? The current study seeks to identify the role(s) of faith-based actors in conflict resolution and peacebuilding in Plateau and Kaduna States of Northern Ni- geria between 2000 and 2015. The aim is to explain the conditions that have accounted for the success or failure of their intervention. Beginning with Johnston and Sampson, who identified religion as a missing dimension in statecraft, various authors have highlighted numerous ways through which religious actors can have a positive influence on the peace process.2 According to Johnston and Sampson and Appleby, religious actors are better positioned than politicians to reach out to local and regional ac- tors.3 This is because they are often believed to be in possession of moral and emotional qualifications as well as professional approaches that com- mand the respect and confidence of the parties to a conflict. In his study of religious actors in peace process, Weingardt believes that while all actors involved in conflict resolution and peacebuilding ideally have these qual- ities, they are more common with religious actors.4 He further explained the three dimensions of the confidence and trust which faith-based actors enjoy from the conflict parties. The existence of religious thinking in all cul- tures can be used to justify the call for peace and non-violence. Religious actors are often seen as those who go beyond mere resolution of conflict to address issues of morality, reconciliation, forgiveness, and responsibility, which underlie conflict resolution and are often perceived as those moti- vated by selfless interest. Though these may be at the level of perception rather than reality, Weingardt is of the opinion that such perceptions are informed by the respect generally accorded to religion and religious val- ues.5 The importance of legitimacy and leverage was equally underscored by Aroua and Bercovitch and Kadayici-Orellana, who assert that religious leaders with deep understanding of religious beliefs and ideals are better, placed to promote inter-religious dialogue by transferring codes from one value system to the other.6 In some cases, their influence over conflicting parties, or at least one of them, may become the basis for opening a com- munication channel. Other scholars further emphasize the role of religious organizations in pro- moting peace. According to Smock, they are very effective in delivering aid and development projects, which is considered an important aspect of the peace process.7 Their effectiveness, as observed by Bouta, Kadayici-Orel- lana and Abu-Nimer derives not only from the trust and confidence they command, but also because faith communities are less expensive, having with them, in most cases, a network of volunteers who may not just be committed but who are also ready to make enormous sacrifices informed by their religious beliefs and values.8 Although aid and development are at the pragmatic level, they help immeasurably in addressing the root causes of conflict.9 In addition to what religious actors can do, available literature points to several conflicts that have been mediated by faith-based actors. Among the outstanding cases are: the successful mediation in Mozam- bique by the Rome-based Community of Saint Egido, which helped to end the country’s civil war; and the Lome Peace Agreement of 1999 through the instrumentality of the Inter-Religious Council of Sierra Leone; (2001).10 There have also been cases where mediation by religious organizations in peace processes was not successful. For example, Saint Egido failed in its effort to resolve the conflicts in Algeria, Burundi, and the Democratic Re- public of Congo.11 Religious leaders in Liberia were unsuccessful in their attempts to intervene in the country’s first civil war.12 In the widespread pro- tests and riots that followed the cartoon published by a Danish newspaper, Jyllands-Posten, seen as depicting Prophet Mohammed as a terrorist in 2005, an attempt by the Catholic Relief Services (CRS) to initiate interreli- gious dialogue in Maiduguri also failed. Despite ever-growing interest in the field of faith-based actors in peace- building, one crucial question has remained unanswered: under which con- ditions can religion contribute to peace? Bercovitch has called attention to the need to go beyond the discussion of what success in conflict interven- tion means or may mean to understand the factors that could potentially contribute to such success. This view was re-echoed by Susan Hayward, who noted that “there is a pressing need for greater monitoring and eval- uation of religious peacebuilding work...to understand better which inter- ventions led by whom, and in which situation have the greater effect.”13 The need to establish the constructive role of religion in the peace process has become crucial in the present era, when those involved in the negotiation and peacebuilding processes continue to marginalize religious actors, often considering them to have no constructive role.14 This study is located within this existing scholarship. It uses data from field-based primary sources in qualitative research - in-depth interview (IDI), Focused Group Discussion (FGD), official documents and extant secondary source materials, to explore the conditions that explain the successful or failed interventions of faith- based actors in three outstanding conflicts in Plateau and Kaduna States namely: the Jos and Yelwa conflicts in Plateau State and the Kaduna conflict in Kaduna State between 2000 and 2015.
- Topic:
- Conflict Resolution, Religion, and Peacekeeping
- Political Geography:
- Nigeria and Africa
45. Cooperation with Religious Institutions as a European Policy Tool
- Author:
- Yasemin El-Menouar, Sergio Altuna, Patrycja Sasnai, and Georges Fahmi
- Publication Date:
- 01-2019
- Content Type:
- Working Paper
- Institution:
- IEMed/EuroMeSCo
- Abstract:
- For at least three decades now religion has been re-entering the public sphere and politics in Europe and globally. Its re-emergence, however, bears little resemblance to the past when the religion-state coupling was unequivocal. Today, in Europe, the values of freedom of religion and belief, free expression and non-discrimination take precedence over any single religion’s domination – at least that is the prevalent aspiration. In the European neighbourhood, major social and political phenomena have acquired an increasingly religious angle: radicalisation – in the words of Olivier Roy – is becoming Islamised, intra and interstate conflicts have a sectarian character, and governments either want to increase their control over religion or the breakdown of local governance is making religious actors more legitimate representatives than the central government. Within EU member states, religion is resurfacing alongside two simultaneous trends: on the one hand, individualised, atomised urban life that requires more spirituality and a reference point to the realities of modernity and diversity; and, on the other, social polarisation around perceptions of secularisation and religions, particularly Islam. This Joint Policy Study takes an institutionalist view of state-religion relations, although religious institutions are defined in a broad sense and encompass both official and unofficial religion. This leaves the field outside of the institutionalised religion-state relations either relatively small or down to individual expressions of religiosity. Institutionalism, so understood, is a view that policy is carried out through and with institutions. This can vary in different aspects: dependence (state-dependent, statecontrolled, independent of states), size, homogeneity, thematic focus, accountability, credibility, and so on. The chapters in the study aim to provide both more generalised overviews and case studies to cover all levels of state-religion relations in Europe and MENA: relations between state and religious institutions in Europe (chapter 1); relations between state and religious institutions in the Maghreb (Tunisia and Morocco in chapter 3); relations between institutions of different religions (the Vatican and al-Azhar in chapter 4); and the role of Muslim religious institutions in advancing a state policy in an EU member state (Germany in chapter 2).
- Topic:
- Religion, Institutionalism, Secularism, and Theocracy
- Political Geography:
- Africa, Europe, Germany, Morocco, Tunisia, and Vatican city
46. The protests in Iraq: Corruption and foreign interference in the firing line
- Author:
- Mariette Hagglund
- Publication Date:
- 12-2019
- Content Type:
- Working Paper
- Institution:
- Finnish Institute of International Affairs
- Abstract:
- Recent large-scale protests in Iraq reveal deep dissatisfaction with the political elite and the dysfunctional system of governance. The protests could pose a threat to Iran’s foreign policy, whose channels of influence lie within parts of the Shia political elite in Iraq.
- Topic:
- Religion, Governance, Social Movement, Protests, and Elites
- Political Geography:
- Iraq and Middle East
47. Norm and Dissidence: Egyptian Shiʿa between Security Approaches and Geopolitical Stakes
- Author:
- Stéphane Valter
- Publication Date:
- 11-2019
- Content Type:
- Working Paper
- Institution:
- Center for International and Regional Studies (CIRS), Georgetown University in Qatar
- Abstract:
- This paper presents a study of Egyptian Shiʿism by providing historical context as well as a focus on actual or current issues. The study includes a historical overview of local Shiʿism (Fatimid period, late nineteenth century, 1940s–1960s, and contemporary period); Shiʿi institutions and personalities; the situation following Egypt’s 2011 revolution; the hectic one-year government of the Muslim Brotherhood (2012–2013); President al-Sisi’s authoritarian takeover; and, finally, an exploration of the current geopolitical stakes, focusing mainly on the rivalry between Saudi Arabia and Iran over religious hegemony.
- Topic:
- Religion, Social Movement, Hegemony, Arab Spring, Shia, Muslim Brotherhood, and Regional Power
- Political Geography:
- Africa, Iran, Middle East, Saudi Arabia, and Egypt
48. Stabanisation: A discussion paper about disrupting backlash by reclaiming LGBTI voices in the African church landscape
- Author:
- Hanzline Davids, Abongile Matyila, Charlene van der Walt, and Sindi Sithole
- Publication Date:
- 06-2019
- Content Type:
- Working Paper
- Institution:
- The Other Foundation
- Abstract:
- The title of the convening that gave rise to this collaborative reflection Breaking though the Backlash: Transformative encounters between LGBTI people and Churches in Africa, implies a level of visible and tangible progress in pursuing justice for LGBTI people within the African faith landscape and a coordinated push-back against progressive gains and constructive progress. Consequently this contribution starts by critically engaging the African contextual faith landscape and reflecting on examples of both progress and emerging backlash when it comes to the full inclusion of LGBTI people within African faith communities. Following from this, we explore the contours of a possible theology of liberation for LGBTI people in the African context. We agree with Makau Matua who argues that to engage with backlash we require “…thoughtful analysis, courageous advocacy and fundamental reform.”
- Topic:
- Religion, Christianity, LGBT+, Advocacy, Inclusion, and Activism
- Political Geography:
- Africa
49. The Rise and Decline of Saudi Overseas Humanitarian Charities
- Author:
- Jonathan Benthall
- Publication Date:
- 01-2018
- Content Type:
- Working Paper
- Institution:
- Center for International and Regional Studies (CIRS), Georgetown University in Qatar
- Abstract:
- This paper records and interprets the rise and decline of Saudi overseas humanitarian charities, with special reference to the International Islamic Relief Organization (IIRO or IIROSA). Founded in 1975, IIROSA grew as a vehicle for a distinctively Saudi version of Islamic humanitarianism. By the mid-1990s, IIROSA was the world’s largest Islamic charity. Following the dismissal of its secretary general in 1996, and the crises of 9/11 and the Al-Aqsa Intifada, which cast a cloud to varying degrees over nearly all Islamic charities, IIROSA’s activities were reduced but efforts were made to revive them. In 2017, however, the kingdom’s new policy of centralization, and its disengagement from the “comprehensive call to Islam,” resulted in a remodeling of IIROSA’s role in support of the kingdom’s diplomatic interests but marginalized and stripped of religious content.
- Topic:
- Diplomacy, Humanitarian Aid, and Religion
- Political Geography:
- Middle East, Saudi Arabia, and Persian Gulf
50. Indonesian Muslims in a Globalising World: Westernisation, Arabisation and Indigenising Responses
- Author:
- Martin van Bruinessen
- Publication Date:
- 05-2018
- Content Type:
- Working Paper
- Institution:
- Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
- Abstract:
- In the two decades since the fall of the Suharto regime, one of the most conspicuous developments has been the rapidly increasing influence of religious interpretations and practices emanating from the Middle East and more specifically the Gulf states, leading observers to speak of the “Arabisation” of Indonesian Islam. In the preceding decades, the state had strongly endorsed liberal and development-oriented Muslim discourses widely perceived as “Westernised” and associated with secularism and Western education. Indonesia’s unique Muslim traditions have in fact been shaped by many centuries of global flows of people and ideas, connecting the region not just with the Arab heartlands of Islam and Europe but South Asia and China. What is relatively new, however, is the presence of transnational Islamist and fundamentalist movements, which weakened the established nation-wide Muslim organisations (Muhammadiyah, NU) that had been providing religious guidance for most of the 20th century. The perceived threat of transnational radical Islam has led to renewed reflection on, and efforts to rejuvenate, indigenous Muslim traditions.
- Topic:
- Islam, Religion, transnationalism, and Secularism
- Political Geography:
- United States, China, Indonesia, Asia, and Southeast Asia