Search

Begin New Search Topic Religion Political Geography United States Content Type Working Paper

1. https://www.sandiego.edu/peace/images/ipj/18_Kroc_KrocInsight_PDF_FINAL%202.pdf

Author:
Daniel Orth
Publication Date:
01-2019
Content Type:
Working Paper
Institution:
The Joan B. Kroc Institute for Peace Justice, University of San Diego
Abstract:
fforts to improve public safety that involve religious leaders without a strong standing in the community are destined to fail. The question that the Kroc IPJ’s Building Trust Partnership has been wrestling with is, where does this trust come from and how do clergy maintain it? In the first installment of the Institute’s new publication series, Kroc Insight, Program Officer Daniel Orth and Building Trust Partnership cohort members Cornelius Bowser and Archie Robinson explore the difficult balancing act that faith leaders must make to avoid being seen as too closely aligned to the police or the community.
Topic:
Religion, Leadership, Peace, Police, Community, and Faith
Political Geography:
United States and North America

2. Indonesian Muslims in a Globalising World: Westernisation, Arabisation and Indigenising Responses

Author:
Martin van Bruinessen
Publication Date:
05-2018
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
In the two decades since the fall of the Suharto regime, one of the most conspicuous developments has been the rapidly increasing influence of religious interpretations and practices emanating from the Middle East and more specifically the Gulf states, leading observers to speak of the “Arabisation” of Indonesian Islam. In the preceding decades, the state had strongly endorsed liberal and development-oriented Muslim discourses widely perceived as “Westernised” and associated with secularism and Western education. Indonesia’s unique Muslim traditions have in fact been shaped by many centuries of global flows of people and ideas, connecting the region not just with the Arab heartlands of Islam and Europe but South Asia and China. What is relatively new, however, is the presence of transnational Islamist and fundamentalist movements, which weakened the established nation-wide Muslim organisations (Muhammadiyah, NU) that had been providing religious guidance for most of the 20th century. The perceived threat of transnational radical Islam has led to renewed reflection on, and efforts to rejuvenate, indigenous Muslim traditions.
Topic:
Islam, Religion, transnationalism, and Secularism
Political Geography:
United States, China, Indonesia, Asia, and Southeast Asia

3. Pakistan and its Militants: Who is Mainstreaming Whom?

Author:
James M Dorsey
Publication Date:
10-2018
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
Pakistani militants of various stripes collectively won just under ten per cent of the vote in the July 2018 parliamentary elections. Some represented long-standing legal Islamist parties, others newly established groups or fronts for organisations that have been banned as terrorists by Pakistan and/or the United Nations and the United States. The militants failed to secure a single seat in the national assembly but have maintained, if not increased, their ability to shape national debate and mainstream politics and societal attitudes. Their ability to field candidates in almost all constituencies, and, in many cases, their performance as debutants enhanced their legitimacy. The militants’ performance has fueled debate about the Pakistani military’s effort to expand its long- standing support for militants that serve its regional and domestic goals to nudge them into mainstream politics. It also raises the question of who benefits most, mainstream politics or the militants. Political parties help mainstream militants, but militants with deep societal roots and significant following are frequently key to a mainstream candidate’s electoral success. Perceptions that the militants may stand to gain the most are enhanced by the fact that decades of successive military and civilian governments, abetted and aided by Saudi Arabia, have deeply embedded ultra-conservative, intolerant, anti-pluralist, and supremacist strands of Sunni Islam in significant segments of Pakistani society. Former international cricket player Imran Khan’s electoral victory may constitute a break with the country’s corrupt dynastic policies that ensured that civilian power alternated between two clans, the Bhuttos and the Sharifs. However, his alignment with ultra-conservatism’s social and religious views, as well as with militant groups, offers little hope for Pakistan becoming a more tolerant, pluralistic society, and moving away from a social environment that breeds extremism and militancy. On the contrary, policies enacted by Khan and his ministers since taking office suggest that ultra- conservatism and intolerance are the name of the game. If anything, Khan’s political history, his 2018 election campaign, and his actions since coming to office reflect the degree to which aspects of militancy, intolerance, anti-pluralism, and supremacist ultra- conservative Sunni Muslim Islam have, over decades, been woven into the fabric of segments of society and elements of the state. The roots of Pakistan’s extremism problem date to the immediate wake of the 1947 partition of British India when using militants as proxies was a way to compensate for Pakistan’s economic and military weakness. They were entrenched by Prime Minister Zulfikar Ali Bhutto in the 1970s and General Zia ul-Haq’s Islamization of Pakistani society in the 1980s. The rise of Islamist militants in the US-Saudi supported war against Soviet occupation troops in Afghanistan and opportunistic policies by politicians and rulers since then have shaped contemporary Pakistan.
Topic:
Islam, Religion, Terrorism, United Nations, Violent Extremism, Secularism, and Domestic Policy
Political Geography:
Pakistan, United States, and Middle East

4. Main Strategic Considerations of Contemporary Israel

Author:
Yossi Peled
Publication Date:
05-2018
Content Type:
Working Paper
Institution:
Institute for Development and International Relations (IRMO)
Abstract:
The relocation of the US embassy from Tel Aviv to Jerusalem draw once again the attention of international community to Israel. The event of relocation is in line with the decision of the Trump administration reached in December last year, a move that has its legal foundation in the Jerusalem Embassy Act that was passed by the US Congress as far as 1995. For more than twenty years, the American administrations have been delaying the decision to move the US embassy to Jerusalem, and the Jerusalem Act was void of presidential signature until Donald Trump became president. In the same year when he took of�ice president Donald Trump recognized Jerusalem as the capital city of the State of Israel and ordered the relocation of the US embassy from Tel Aviv. Ever since the time of David, the king of Israel who conquered Jerusalem more than three thousand years ago, and his son king Solomon who built the First Temple, Jerusalem was the Holy City for Jews around the world and the center point for Israel and Judaism. At the same time Jerusalem is a holy site for the Palestinians and the Muslim world, hence a source of confrontation for the two sides. Notwithstanding, people of Israel believe that Jerusalem cannot be divided and that only Jerusalem due to its cultural, historical and religious importance for the Jews, is and can be the only capital city of the State of Israel. However, this status of Jerusalem is still not fully internationally recognized, with a number of United Nations states who do not acknowledge the right of Israel to sovereignly rule in Eastern Jerusalem, including the Old City where most sacred sites of Judaism are located – the Western Wall and the Temple Mount.
Topic:
Diplomacy, Imperialism, International Cooperation, Religion, and Anti-Semitism
Political Geography:
United States, Israel, Palestine, and Jerusalem

5. Mission to the Middle East 2017: The Plight of the Displaced

Author:
Kevin Appleby
Publication Date:
04-2017
Content Type:
Working Paper
Institution:
Center for Migration Studies of New York
Abstract:
From February 23, 2017 to March 6, 2017, His Eminence Roger Cardinal Mahony, archbishop emeritus of Los Angeles, California; His Excellency Silvano Tomasi, c.s., delegate secretary for the Holy See’s Dicastery on Integral Human Development; and Kevin Appleby, senior director of international migration policy for the Center for Migration Studies of New York (CMS) and the Scalabrini International Migration Network (SIMN), joined in a mission to Lebanon, Jordan, Iraq, and Greece to examine the situation of refugees and the displaced in these states. The visit came against the backdrop of several actions and events which could adversely impact these populations in the immediate, near, and long-term future: (1) the proposed reduction in the number of refugees to be admitted by the United States from 110,000 to 50,000 a year, including a 120-day shutdown of the US refugee program; (2) the one-year-old agreement between the European Union and Turkey to halt Syrian and other refugee groups from migrating to and entering Europe; (3) the ongoing war against the Islamic State of Iraq and Syria (ISIS), most notably in the fight for the city of Mosul and surrounding villages in northern Iraq; and (4) the ongoing persecution of religious minorities in the region, including Christian groups. Overall, the delegation found that, despite heroic work by international nongovernmental organizations (NGOs) and agencies in the region, including refugee protection organizations, the humanitarian need of refugees and internally displaced persons (IDPs) far outweigh the support given to them by the international community. In fact, the world community appears to be withdrawing its support, rather than increasing it.1 The following findings and recommendations from the mission are based on the delegation’s conversations with actors in the region, including refugees and displaced persons, care providers, representatives of the Catholic Church, their aid agencies, and United Nations (UN) officials.
Topic:
Migration, Religion, Refugee Issues, European Union, ISIS, Displacement, NGOs, and Humanitarian Crisis
Political Geography:
United States, Iraq, Europe, Iran, Turkey, Israel, and Syria

6. The Shabaks: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
08-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
With the complete military defeat of IS in Iraq underway, the process of the return of internally displaced people (IDPs) faces enormous challenges. IS’s swift seizure of control of vast swathes of territories created new fissures and exacerbated old animosities and grievances among the variegated communities of the Nineveh Plain. Members of certain communities joined IS, while others showed sympathy to the group, causing rising social tensions among the communities. The war against IS also prompted certain communities to form their own armed forces, which can now be used to challenge rival communities and impose one-sided solutions by virtue of force. While no rigorous plan for the post-IS situation is available, and with Iraq facing economic and political hardships, the region’s dynamics are likely to continue to be conflictual, and communal relations may worsen further. Understanding how communities perceive reconciliation and conflict is a key element to ensure the return of IDP’s in the future. This report focuses on the Shabak community, an abstruse ethno-religious group living on the Nineveh Plain just east of Mosul, and how they perceive reconciliation and conflict. Various international minority rights organisations recognise Shabaks as one of the five main minority groups most affected by the recent conflict beginning in June 2014. At present, the Shabak community is comprised of both Sunni and Shi’ites, yet the community’s religious identity has significantly evolved over time, moving from a distinctly heterodox to a more orthodox set of beliefs and rituals. This, combined with their geographic location in the disputed territories in close proximity to various other minorities, make their views on conflict and reconciliation particularly relevant for future coexistence in Nineveh. One of the main findings of this report is that the Shabak community suffers from four main conflicts. Two relate to relations with other ethno-religious communities, namely Sunni Arabs and Christians, and the other two concern divisions within the community itself, that is, religious and ethnic identity. The rise of IS has impacted conflict dynamics in two distinct ways. On the one hand, it has led to a proliferation of armed groups, significantly increasing the possibility of a violent escalation. On the other hand, the complete rupture of the pre-2014 status quo has resulted in an intensification of identity discussions, which is linked to the settlement of the administrative status of disputed territories on the Nineveh Plain. The community’s perception of justice and security is also explored in this report. Interviews reveal that the community is fearful of forced displacement and revenge acts after their areas are liberated, while some expressed doubts about the ability of the security forces and the judiciary system in place to deal with the post liberation environment.
Topic:
Religion, Islamic State, Conflict, and Recovery
Political Geography:
United States, Iraq, and Middle East

7. How to Bring Stability to Bahrain

Author:
Brian Dooley
Publication Date:
02-2015
Content Type:
Working Paper
Institution:
Human Rights First
Abstract:
Washington needs a new strategy to help bring stability and reform to Bahrain. Although the smallest country in the Middle East, Bahrain exemplifies several of the major challenges for U.S. policy in the region: Sectarian tensions exploited by ISIS and other Sunni extremists and by Shi’adominated Iran to fuel conflict Economic troubles linked to public corruption and an over-reliance on oil revenues, exacerbated by sharply falling oil prices Stalled political reform leaving the root grievances of large scale public protests unresolved De facto U.S. support for an authoritarian status quo through a government that fails to deliver good governance and continues to deny basic rights and freedoms to its people, while courting support from Russia and other U.S. rivals Falling public support for the United States Major military assets, in Bahrain’s case the basing of the U.S. Fifth Naval Fleet, threatened by protracted instability
Topic:
Imperialism, Oil, Religion, Military Strategy, Authoritarianism, and Political stability
Political Geography:
Russia, United States, Europe, Middle East, and Bahrain

8. Libya's Growing Risk of Civil War

Author:
Andrew Engel
Publication Date:
05-2014
Content Type:
Working Paper
Institution:
The Washington Institute for Near East Policy
Abstract:
Long-simmering tensions between non-Islamist and Islamist forces have boiled over into military actions centered around Benghazi and Tripoli, entrenching the country's rival alliances and bringing them ever closer to civil war. On May 16, former Libyan army general Khalifa Haftar launched "Operation Dignity of Libya" in Benghazi, aiming to "cleanse the city of terrorists." The move came three months after he announced the overthrow of the government but failed to act on his proclamation. Since Friday, however, army units loyal to Haftar have actively defied armed forces chief of staff Maj. Gen. Salem al-Obeidi, who called the operation "a coup." And on Monday, sympathetic forces based in Zintan extended the operation to Tripoli. These and other developments are edging the country closer to civil war, complicating U.S. efforts to stabilize post-Qadhafi Libya.
Topic:
Political Violence, Religion, Armed Struggle, and Sectarianism
Political Geography:
Africa, United States, Libya, and Tripoli

9. Religious Movements, Militancy, and Conflict in South Asia: cases from india, pakistan, and afghanistan

Author:
Robert D. Lamb, Liora Danan, Joy Aoun, Sadika Hameed, Kathryn Mixon, and Denise St. Peter
Publication Date:
07-2012
Content Type:
Working Paper
Institution:
Center for Strategic and International Studies
Abstract:
The top headlines of the past year have made increasingly clear to U.S. government officials the central—but complicated—roles that religion plays in many of the most strategically important engagements of the United States.
Topic:
Political Violence, Peace Studies, and Religion
Political Geography:
Pakistan, Afghanistan, United States, South Asia, and India

10. Religion and Peacebuilding: Reflections on Current Challenges and Future Prospects

Author:
Susan Hayward
Publication Date:
08-2012
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
The field of religious peacebuilding has begun to move closer to the mainstream of conflict resolution practice and theory. The 2011 unrest in the Middle East and North Africa—the Arab Spring—reflects ongoing challenges and opportunities for the field. American and European nongovernmental organizations, agencies in the U.S. government, academia, and international organizations—sectors that once held religious issues at a distance or understood religion mainly as a driver of violence—increasingly engage religious communities and institutions as partners in creating peace. Meanwhile, religious organizations that have been involved in creating peace for decades, if not longer, increasingly have institutionalized and professionalized their work, suggesting ways that religious and secular organizations could coordinate their efforts more closely. The U.S. Institute of Peace's own programs on religion reflect the development of the wider field, having moved from research and analysis to on-the-ground programming to foster interfaith dialogue in the Balkans, Nigeria, Israel-Palestine, and Sudan. In addition, it has trained religious actors in conflict management in Sri Lanka, Iraq, and Colombia and developed peace curricula based on Islamic principles for religious and secular schools in Pakistan, Indonesia, the Philippines, and elsewhere. As the U.S. field of religious peacebuilding continues to develop, challenges include integrating further with secular peacebuilding efforts, engaging women and youth and addressing their priorities, working more effectively with non-Abrahamic religious traditions, and improving evaluation, both to show how religious peacebuilding can reduce and resolve conflict and to strengthen the field's ability to do so.
Topic:
Conflict Resolution, Islam, Peace Studies, Religion, and Treaties and Agreements
Political Geography:
Africa, United States, Europe, and Arabia