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1. A New Era of Sectarian Violence in Pakistan

Author:
International Crisis Group
Publication Date:
09-2022
Content Type:
Special Report
Institution:
International Crisis Group
Abstract:
A local jihadist group and a violent protest movement are driving renewed sectarian strife in Pakistan. To prevent a slide back into violence, Islamabad should ensure those inciting or perpetrating violent acts are prosecuted while denying hardliners the civic space to propagate their hatred.
Topic:
Religion, Protests, Violence, and Jihad
Political Geography:
Pakistan and Asia

2. Addressing Islamist Militancy in the Southern Philippines

Author:
International Crisis Group
Publication Date:
03-2022
Content Type:
Special Report
Institution:
International Crisis Group
Abstract:
The transition to self-rule in the Bangsamoro, the majority-Muslim region in the southern Philippines, is proceeding apace. Militants outside the associated peace process are losing strength but could recover. Regional and national authorities should do all in their power to keep that from happening.
Topic:
Religion, Governance, Conflict, and Violence
Political Geography:
Philippines and Oceania

3. American Bubbles: Politics, Race, and Religion in Americans’ Core Friendship Networks

Author:
Robert Jones, Natalie Jackson, Diana Orces, Ian Huff, and Maddie Snodgrass
Publication Date:
05-2022
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
To better understand the composition of Americans’ core friendship networks, PRRI designed a study to assess the scope and diversity of Americans’ social relationships. The method of measuring Americans’ core social networks was modeled after the General Social Survey and follows up on a study PRRI conducted in 2013. Respondents were asked to name people with whom they “discussed important matters” in the previous six months, regardless of the nature of the relationship or the frequency of interaction. This approach is designed to measure the ways in which individuals’ choices and attitudes are influenced by their family and close friends.[1]
Topic:
Politics, Race, Religion, Social Cohesion, Social Identities, and Social Exclusion
Political Geography:
North America and United States of America

4. The Role and Importance of Sexual Orientation and Gender Identity in Heterosexual and LGBTQ Americans’ Lives

Author:
PRRI Staff
Publication Date:
06-2022
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
n 2021, PRRI asked a series of questions related to how important personal identities are to Americans, one of which was about sexual orientation and gender identity: “When you think about your personal identity, how important is sexual orientation or gender identity in your life?” Respondents could say it is the most important thing, very important, somewhat important, not too important, or not at all important. One-third of Americans (33%) said that their sexual orientation or gender identity is the most important thing or a very important thing in their lives. Just over four in ten LGBTQ Americans (41%) say their sexual orientation is the most important or a very important part of their identity, compared to one-third (32%) of heterosexual Americans. LGBTQ Americans comprise nine percent of the survey respondents, and 91% are cisgender (not transgender) and heterosexual.[1] It is not surprising that LGBTQ Americans say their sexual orientation or gender identity is the most important or a very important identity given the marginalization of the group and the celebration of Pride Month in June to commemorate the fight for LGBTQ rights and recognition. The concept of a strong cisgender heterosexual identity, however, might be somewhat surprising. This report examines both LGBTQ and cisgender heterosexual Americans who say their sexual orientation is a very important identity and how the strength of their sexual orientation identity impacts their views.[2] The differences demonstrate quite clearly that heterosexual Americans who say their sexual orientation is a very important identity exhibit cultural and social threat attitudes, whereas LGBTQ Americans with a strong attachment to their sexual orientation are generally more progressive.
Topic:
Religion, LGBT+, Identity, Gender, and Sexual Orientation
Political Geography:
North America and United States of America

5. Political and Religious Activation and Polarization in the Wake of the Roe v. Wade Overturn

Author:
PRRI Staff
Publication Date:
07-2022
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
In a survey conducted June 24-26, 2022, after the Dobbs decision was announced, 65% of Americans say abortion should be legal in most or all cases, including 33% who say it should be legal in all cases and 32% who say it should be legal in most cases. One-third of Americans (33%) say abortion should be illegal in most or all cases, including 25% who say it should be illegal in most cases and 8% who say it should be illegal in all cases. PRRI has tracked opinion on this question since 2010, when 55% of Americans said abortion should be legal in most or all cases and 42% said it should be illegal in most or all cases. Much of the change has been in the “all cases” responses: support for legal abortion in all cases has slowly ticked up, from a low of 18% in 2010 and 2011 to the current 33%. Most recently, in March 2022, 28% said abortion should be legal in all cases. Conversely, the proportion of Americans who say abortion should be illegal in all cases has slowly declined, from 15% in 2010, and a high of 19% in 2014, to its current level of 8% (unchanged from 9% in March 2022). Republicans are least likely to say abortion should be legal in most or all cases (35%), but vast majorities of independents (69%) and Democrats (88%) say it should remain legal. Republicans have stayed consistent since 2010 (when 35% said it should be legal in most or all cases), and independents have moved only slightly (from 64% in 2010). Democrats have become considerably more supportive of abortion legality, however, with 71% saying it should be legal in most or all cases in 2010, compared with nearly nine in ten in mid-2022.
Topic:
Politics, Religion, Reproductive Rights, Abortion, Activism, and Gender
Political Geography:
North America and United States of America

6. Southern Philippines: Keeping Normalisation on Track in the Bangsamoro

Author:
International Crisis Group
Publication Date:
04-2021
Content Type:
Special Report
Institution:
International Crisis Group
Abstract:
Peace in the Philippines’ majority-Muslim region requires disarming 40,000 ex-rebels and encouraging economic development where they live. But progress toward these goals, together called “normalisation”, is sputtering. Both Manila and the former insurgents need to hit the accelerator lest the process lose momentum entirely.
Topic:
Religion, Minorities, Ethnicity, Conflict, Peace, Economic Development, and Identity
Political Geography:
Asia, Philippines, and Oceania

7. The path to recognition: Kosovo’s and Serbia’s evolving dialogue

Author:
Engjellushe Morina
Publication Date:
06-2021
Content Type:
Special Report
Institution:
European Council on Foreign Relations (ECFR)
Abstract:
The EU-sponsored dialogue between Kosovo and Serbia is entering a critical phase: it is unclear whether the parties will agree on a new agenda or continue to discuss old issues. Kosovo Prime Minister Albin Kurti aims to set a new agenda for the dialogue and to place Kosovo on an equal footing with Serbia. The solution to the dispute between Kosovo and Serbia should be to create a societal consensus on both sides of the border. Kurti prefers not to prioritise the dialogue, but it is not in his interest to delay it – as this would only benefit Serbian President Aleksandar Vucic. Kosovo’s leadership should take greater responsibility for the Kosovo Serb community and provide services in areas such as healthcare and education, which are currently in the hands of the so-called ‘parallel structures’. The leadership should avoid linking this provision of services to any future Serbian concessions on Kosovo’s status. An internal dialogue would be the best way to address contentious, politicised issues such as the status of the Serbian Orthodox Church in Kosovo.
Topic:
Religion, Culture, European Union, Ethnicity, and Dialogue
Political Geography:
Europe, Eastern Europe, Kosovo, and Serbia

8. Religious Aspects of the Iran-Azerbaijan Conflict: Is There a Danger of a New Hybrid War?

Author:
Aleksandre Kvakhadze
Publication Date:
11-2021
Content Type:
Special Report
Institution:
Georgian Foundation for Strategic International Studies -GFSIS
Abstract:
Relations between Iran and Azerbaijan have become unprecedentedly strained over the past month. Iranian military forces are mobilizing across the Iran-Azerbaijan border. At the same time, a new Turkish military contingent was deployed in Azerbaijan and joint military exercises were held in the territory of the Nakhchivan Autonomous Republic.1 Officials from both countries were engaged in an unfriendly rhetoric. It is unlikely that this tension between Iran and the Turkey-Azerbaijan military alliance will escalate into an open, large-scale military confrontation, but, nevertheless, there is the opinion that the Iranian state will continue hybrid warfare in Azerbaijan through the support of political and religious groups in the medium and long term based on the examples of other countries.
Topic:
Security, Foreign Policy, Religion, Alliance, and Hybrid Warfare
Political Geography:
Iran and Azerbaijan

9. Is Religious Liberty a Shield or a Sword?

Author:
PRRI Staff
Publication Date:
02-2021
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
Despite frequent disagreement on how to implement freedom of religion, the vast majority of Americans understand the basic religious protection offered by the First Amendment to the U.S. Constitution. Nearly nine in ten Americans (88%) agree that the U.S. government cannot establish an official religion or favor one religion over another, including 68% who completely agree with this statement. Only 11% of Americans disagree with the idea that the government cannot establish an official religion. Overwhelming agreement with this statement is consistent across all demographic groups. Large majorities of all religious groups agree that the U.S. government cannot establish an official religion or favor one religion over another, including white mainline Protestants (94%), white Catholics (90%), religiously unaffiliated Americans (88%), Protestants of color (84%), and white evangelical Protestants (82%).[1] All partisans are equally likely to agree with the statement that the U.S. government cannot establish an official religion or favor one religion over another, including 91% of Democrats, 88% of independents, and 86% of Republicans.
Topic:
Religion, LGBT+, Reproductive Health, and Freedom of Religion
Political Geography:
North America and United States of America

10. Despite Partisan Rancor, Americans Broadly Support LGBTQ Rights

Author:
PRRI Staff
Publication Date:
03-2021
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
More than three in four Americans (76%) favor laws that would protect lesbian, gay, bisexual, and transgender Americans from discrimination in jobs, housing, and public accommodation. Less than one in five Americans (19%) oppose nondiscrimination protections for LGBT Americans. Around one-third of Americans strongly favor nondiscrimination protections (34%), compared to less than one in ten who strongly oppose them (6%). Majorities of nearly every subgroup of Americans favor LGBT nondiscrimination protections, across race, age, religious, and partisan lines. The present level of support is higher than any PRRI has recorded in previous years, and is a significant increase from 2019, when 72% of Americans favored nondiscrimination protections for LGBT Americans. Prior to 2019, support for nondiscrimination protections hovered around seven in ten Americans: 69% in 2018, 70% in 2017, 72% in 2016, and 71% in 2015. The increase in support for LGBT nondiscrimination protections since 2015 has largely come among Americans of color and white mainline Protestants. White mainline Protestants and Black Americans have grown 10 percentage points more likely to favor nondiscrimination protections for LGBT Americans from 2015 to 2020 (from 73% to 82% and 65% to 75%, respectively). Multiracial Americans (from 72% to 81%), Black Protestants (from 64% to 73%), Americans ages 30 to 49 (from 73% to 81%), independents (from 73 to 78%), and Democrats (from 78% to 85%) have all become more likely to favor protections than they were in 2015.
Topic:
Religion, LGBT+, Repression, and Protectionism
Political Geography:
North America and United States of America

11. Religious Identities and the Race Against the Virus: Engaging Faith Communities on COVID-19 Vaccination

Author:
PRRI Staff
Publication Date:
04-2021
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
As the U.S. navigates evolving dynamics related to COVID-19 vaccine hesitancy and access, there has been a dearth of hard data to understand the cultural dynamics of this problem, and even less rigorous data available to understand how faith-based interventions might mitigate vaccine hesitancy and resistance. The PRRI–IFYC Religion and the Vaccine Survey, the largest study conducted to date in this area, reveals that faith-based approaches supporting vaccine uptake can influence members of key hesitant groups to get vaccinated and thus can be a vital tool for the public health community as we work toward herd immunity. Faith-based approaches are influential among vaccine hesitant communities. More than one in four (26%) Americans who are hesitant to get a COVID-19 vaccine, and even 8% of those who are resistant to getting a vaccine, report that at least one of six faith-based approaches supporting vaccinations would make them more likely to get vaccinated.
Topic:
Religion, Public Health, Vaccine, Pandemic, and COVID-19
Political Geography:
North America and United States of America

12. Understanding QAnon’s Connection to American Politics, Religion, and Media Consumption

Author:
PRRI Staff
Publication Date:
05-2021
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
The far-right conspiracy theory movement known as QAnon emerged on the internet in late 2017 and gained traction throughout former president Donald Trump’s time in office. QAnon’s core theory revolves around Satan-worshipping pedophiles plotting against Trump and a coming “storm” that would clear out those evil forces, but the movement has also been described as a “big tent conspiracy theory” that involves a constantly evolving web of schemes about politicians, celebrities, bankers, and the media, as well as echoes of older movements within Christianity, such as Gnosticism. To understand how this loosely connected belief system is influencing American politics, religion, and media, we fielded three questions, each containing a tenet of the QAnon conspiracy movement.
Topic:
Religion, QAnon, Conspiracy Theory, and Political Extremism
Political Geography:
North America and United States of America

13. Tracking Vaccination by Religion at the County Level

Author:
PRRI Staff
Publication Date:
09-2021
Content Type:
Special Report
Institution:
PRRI: Public Religion Research Institute
Abstract:
Previous research conducted throughout 2021 by PRRI and IFYC has shown that religious affiliation is correlated with vaccine acceptance, hesitancy, and refusal. This report explores the relationship between religious identity and vaccination rates at the local level. It combines county-level religion estimates from PRRI’s 2020 Census of American Religion with county-level COVID-19 vaccination data from the Centers for Disease Control and Prevention (CDC) and state sources to examine those patterns at the county level.1 The report focuses on only the largest religious groups in the country—those comprising more than 10% of the population—in order to reliably analyze the relationship between vaccination and religious populations across counties in all regions of the country. That includes white evangelical Protestants, white mainline (non-evangelical) Protestants, white Catholics, and the religiously unaffiliated.2 In addition to their geographic dispersion, these religious affiliation groups represent some of the most likely—and the least likely—religious groups to get vaccinated. In June of this year, a PRRI–IFYC survey found that white evangelical Protestants were the least likely group to be vaccine acceptant: Only 56% said they had gotten vaccinated against the coronavirus or would get the vaccine as soon as possible. Other white Christian groups were much more vaccine acceptant, including 74% of white mainline Protestants and 79% of white Catholics. Additionally, 75% of religiously unaffiliated Americans say they have gotten vaccinated or will get vaccinated as soon as possible.
Topic:
Religion, Local, Public Health, Vaccine, Pandemic, and COVID-19
Political Geography:
North America and United States of America

14. Human Fraternity and Inclusive Citizenship: Interreligious Engagement in the Mediterranean

Author:
Fabio Petito, Fadi Daou, Michael Driessen, Elie Al-Hindy, Georges Fahmi, Nejja Al-Ourimi, Silvio Ferrari, Mohammed Hashas, Scott M. Thomas, Pasquale Ferrara, R. Scott Appleby, Miguel Angel Moratinos, Alberto Melloni, Azza Karam, Paul Gallagher, Nayla Tabbara, Mohamed Abdel-Salam, Andre Azoulay, and Jean-Marc Aveline
Publication Date:
06-2021
Content Type:
Special Report
Institution:
Italian Institute for International Political Studies (ISPI)
Abstract:
Polarization and discrimination linked to religion have been increasing in many parts of the world, including on the two shores of the Mediterranean. Against this background, however, seeds of hope have emerged from a number of religious leaders who have called for a new narrative of human fraternity and inclusive citizenship. This report analyzes the opportunities which human fraternity and inclusive citizenship offer for government-religious partnerships aimed at building more inclusive and peaceful societies across both shores of the Mediterranean and puts forward interreligious engagement as a new policy framework that recognizes and amplifies these novel dynamics. Can the interreligious narrative of human fraternity help to create new inclusive forms of citizenship? How can governments and international organizations better partner with religious leaders and communities to concretely build inclusive societies from the MENA region to Europe?
Topic:
Islam, Religion, Refugees, Citizenship, Pluralism, and Inclusion
Political Geography:
Europe, North Africa, and Mediterranean

15. Same-Sex Marriage and the Liberal Transformation of Ireland

Author:
Theresa Reidy
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
In 2015, Ireland became the first country in the world to introduce same-sex marriage through a national referendum vote. The decision to introduce equal marriage received a great deal of attention, and not just because it was the first positive referendum decision on this issue; the vote was also preceded by a citizens’ assembly which recommended the referendum and endorsed a “yes” vote. The resounding victory for the liberal position provided definitive evidence of Ireland’s shift from a conservative, inward-looking European periphery state to a modern, liberal, and inclusive republic.
Topic:
Religion, Culture, Domestic Politics, and LGBT+
Political Geography:
Europe, Ireland, and European Union

16. Pope Francis: Extending his “Culture of Encounter” into the Arab and Muslim Worlds

Author:
Scott M. Thomas and Anthony O'Mahony
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
In February 2019, Pope Francis became the first pope to visit the United Arab Emirates (UAE). Like John-Paul II before him, he has also visited Egypt, and he went to Morocco in March 2019. The pope participated in a colloquium on “human fraternity” and interreligious dialogue sponsored by the UAE-based Muslim Council of Elders—the brain-child of Sheikh Ahmed el-Tayeb, the grand imam of Egypt’s Al-Azhar, the most important Sunni Muslim university in the world. The Council of Elders sponsors initiatives to engage young Muslims on Islamist ideology by promoting a more “authentic” interpretation of Islam. Islamist violence—with its beheadings and mass executions—has provoked disgust across the Muslim world and is causing young Muslims to become more distant from their imams and mosques. It is becoming clear to many Muslim intellectuals in Egypt, Iraq, and Lebanon that, in order to defeat Islamism, there needs to be greater dialogue and coexistence with Christians. Pope Francis is attempting to lead the way, extending his “culture of encounter.”
Topic:
Islam, Religion, Culture, Violence, and Catholic Church
Political Geography:
Europe, Middle East, United Arab Emirates, and Vatican city

17. Movements for Inclusion (Syllabus Resource)

Author:
Peace and Security (GIWPS) Georgetown Institute for Women
Publication Date:
12-2020
Content Type:
Special Report
Institution:
Georgetown Institute for Women, Peace and Security (GIWPS)
Abstract:
The following is material to consider for your syllabus related to movements for inclusion: Specifically, there is: Disability Rights Ethnic, Religious and Linguistic Minority Rights Indigenous Rights Sexual Orientation and Gender Identity Rights Scholarly writing on movements for inclusion written by diverse scholars and experts; Scholarly writing providing geographic variety and geographically varied perspectives; Studies and analyses examining diversity, equity, and inclusion-related dimensions of movements for inclusion.
Topic:
Human Rights, Religion, Ethnicity, Linguistics, Disability, LGBT+, Indigenous, and Gender
Political Geography:
Global Focus

18. Unknown Suburbs: Azerbaijani Settlements of the Gardabani Municipality

Author:
Aleksandre Kvakhadze
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgian Foundation for Strategic International Studies -GFSIS
Abstract:
Since declaring its independence, the Georgian state has been struggling with the integration of its ethnic minorities. The regions densely populated by ethnic Azerbaijanis and Armenians have been passively involved in the social and political processes in Georgia. The combination of the legacy of Soviet ‘national policy,’ an ineffective educational system and socio-economic problems hinder the integration of these regions. This paper will be devoted to the Gardabani municipality, an administrative entity with a significant Azerbaijani population. Several factors have determined the choice of this region for this study. Firstly, geographically speaking, the region represents a suburban area of the cities of Tbilisi and Rustavi. It can be considered as a part of ‘greater Tbilisi/Rustavi’ or a ‘Tbilisi-Rustavi agglomeration.’ Secondly, despite its proximity to Georgia’s political and economic center, the Azerbaijani community in this region has been leading a parallel life and is disconnected from the country’s social and political dynamics. Simultaneously, very little is known about this region and very little research has been carried out on its multi-ethnic population. Unlike the neighboring Marneuli municipality, which has been receiving increasing attention from academia, the media and the non-governmental sector, the Azerbaijani population in Garbadani remains neglected by academic and non-governmental bodies. For instance, there is no comprehensive academic research on the linguistic, historical, ethnologic, social and religious parameters of Azerbaijanis in Gardabani. The absence of reliable works leads to myths and uncertainties regarding Georgia’s Azerbaijanis. Thirdly, the Gardabani municipality has been an artificially fabricated landmass with at least two culturally and geographically unrelated regions which leads to the lack of interaction between the ethnic Georgian and the Azerbaijani population. Nevertheless, the Gardabani municipality has a significant potential due its strategic geographic location. Several strategic pipelines and the Georgian railway cross the region. In addition to infrastructural and economic development, using the potential of human resources is crucial in regional development. Incorporating the Azerbaijani population of the region in Georgia’s domestic socio-political dynamics and removing the ethnic boundaries will reinforce the development of the region. This paper will discuss the economy, religion, education, women’s rights, organized crime, politics and inter-ethnic relationships in the Gardabani municipality. This paper is a first endeavor to describe this region’s Azerbaijani population. I hope that this paper will become a source of guidance for practitioners, scholars, journalists and NGO activists and assist them to implement their projects in this region. I also hope that it will lead to more comprehensive research on this region.
Topic:
Education, Religion, Governance, Minorities, Women, and Economic Development
Political Geography:
Eurasia, Caucasus, Azerbaijan, and Georgia

19. The Middle East Rediscovers the Jews

Author:
Ksenia Svetlova
Publication Date:
06-2020
Content Type:
Special Report
Institution:
Mitvim: The Israeli Institute for Regional Foreign Policies
Abstract:
This article reviews the changed attitudes of Arab states (especially the “core” states of the Middle East) toward the Jews from the turn of the millennium to the present. It places these changes in a broad diplomatic context, which also relates to improved ties between Israel and Middle Eastern states and these states’ strengthening alliance with the US. The article presents the difficulties of Arab regimes and societies in differentiating between Jews and Israel, briefly describes widespread manifestations of anti-Semitism in the second half of the 20th century in Arab culture and media, and reviews the changing geopolitics and awareness in Arab states that have affected the development of interfaith discourse between Jews and Muslims. The article argues that a significant turnaround has occurred over the past two decades in the attitude of Arab regimes toward the Jews by virtue of the geopolitical changes in the Middle East and a desire to project enlightenment and modernity to the West. The resulting increased Jewish-Muslim dialogue could imbue future Israeli-Palestinian negotiations with an added dimension and contribute to their success.
Topic:
Demographics, Religion, Ethnicity, Judaism, and History
Political Geography:
Middle East, Israel, Palestine, Arab Countries, and Egypt

20. Transformative Pathways to Interfaith Leadership

Author:
Institute of International Education
Publication Date:
02-2019
Content Type:
Special Report
Institution:
Institute of International Education (IIE)
Abstract:
For ten years, the John Paul II Center for Interreligious Dialogue, an initiative of The Russell Berrie Foundation (RBF) and The Pontifical University of St. Thomas Aquinas (Angelicum), has supported the next generation of religious leaders with a comprehensive understanding of and dedication to interfaith issues and action (2008 – 2018). The Russell Berrie Fellowship in Interreligious Studies, administered by the John Paul II Center and the Institute of International Education (IIE), has supported 87 Fellows from over 33 countries to study at the Angelicum and impact their professional lives and their work in their communities and parishes. In 2018, the Foundation commissioned IIE to conduct an impact evaluation of the John Paul II Center and the Russell Berrie Fellowship, measuring the program’s success in achieving its goals. The evaluation included survey responses from 58 Russell Berrie Alumni (76% response rate), and 30 interviews with key stakeholders, including Russell Berrie Alumni, their community members, leaders in interreligious dialogue (IRD), John Paul II Center leadership, and program staff from RBF and IIE.
Topic:
Education, Religion, Leadership, and Survey
Political Geography:
North America, Global Focus, and United States of America

21. Amérique latine - L’année politique 2018

Author:
David Díaz Arias, Luisa Cajamarca, Maya Collombon, Olivier Dabène, Gaspard Estrada, Manuel Gárate, Marie-Laure Geoffray, Damien Larrouqué, Frédéric Louault, Maria Teresa Martínez, Anaís Medeiros Passos, Kevin Parthenay, Gustavo Pastor, Carlos A. Romero, Pierre Salama, and Sebastián Urioste
Publication Date:
01-2019
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
Amérique latine - L’Année politique is a publication by CERI-Sciences Po’s Political Observatory of Latin America and the Caribbean (OPALC). The study extends the work presented on the Observatory’s website (www.sciencespo.fr/opalc) by offering tools for understanding a continent that is in the grip of deep transformations.
Topic:
Conflict Resolution, Security, Civil Society, Corruption, Crime, Democratization, Nationalism, Political Economy, Religion, Governance, Peacekeeping, Economy, Political Science, Regional Integration, Memory, and Transnational Actors
Political Geography:
Brazil, Argentina, Colombia, Cuba, Latin America, Nicaragua, Caribbean, Venezuela, Mexico, Costa Rica, Chile, Peru, Paraguay, and Bolivia

22. A Geopolitical Crossfire: Al-Azhar Struggles to Balance Politics and Tradition

Author:
James M Dorsey
Publication Date:
08-2019
Content Type:
Special Report
Institution:
The Begin-Sadat Centre for Strategic Studies (BESA)
Abstract:
When Pope Francis I visited Egypt in 2017 to stimulate interfaith dialogue he walked into a religious and geopolitical minefield at the heart of which was Al-Azhar, one of the world’s oldest and foremost seats of Islamic learning. The pope’s visit took on added significance with Al-Azhar standing accused of promoting the kind of ultra-conservative Sunni Muslim Islam that potentially creates an environment conducive to breeding extremism.
Topic:
Islam, Politics, Religion, Violent Extremism, and Geopolitics
Political Geography:
Middle East, North Africa, and Egypt

23. KSB Special Edition - Citizens perceptions on new threats of violent extremism in Kosovo

Author:
Vesë Kelmendi
Publication Date:
02-2019
Content Type:
Special Report
Institution:
Kosovar Centre for Security Studies (KCSS)
Abstract:
This report consists of data analysis on perceptions regarding threat of violent extremism and trust towards stakeholders involved in prevention of this phenomena. It is divided in three main sessions: the first focuses on general perceptions about violent extremism and other forms of extremism such as: ethnically motivated violence, political violence and religiously motivated violence; the second outlines the perceptions towards risks and threats of returned fighters, and community willingness to accept former fighters and women/minors; the last session focuses on the perceptions towards stakeholders involved in implementation of the CVE strategy.
Topic:
Politics, Religion, Violent Extremism, Ethnicity, Violence, and Threat Perception
Political Geography:
Eastern Europe and Kosovo

24. Civic Engagement in the Middle East and North Africa

Author:
Kathrin Thomas
Publication Date:
08-2019
Content Type:
Special Report
Institution:
Arab Barometer
Abstract:
Eight years after the Arab Spring, MENA publics believe that the degree to which their freedoms are guaranteed has declined. Arab Barometer observes a drop in perceived freedom of expression, right to protest peacefully, and to join associations since 2012-14. • While electoral participation is low in many contexts, it appears that many MENA publics frequently take political issues to the streets. Youth are especially likely to protest, but few say they also used force for a political cause. • The principle of charity is core to many religions, including Islam. Even though Arab Barometer has observed declining rates of charitable giving, overall a high percentage donate to the less fortunate across most countries.
Topic:
Islam, Religion, Public Opinion, Freedom of Expression, Protests, Civil Liberties, and Civic Engagement
Political Geography:
Middle East and North Africa

25. The 2019 Algerian Protests

Author:
Michael Robbins
Publication Date:
08-2019
Content Type:
Special Report
Institution:
Arab Barometer
Abstract:
As a country that experienced few protests during the Arab uprisings of 2011, this year’s demonstrations in Algeria caught most observers by surprise. The massive outpouring of public opinion, which has continued for months, has toppled a long-standing leader and continues to challenge the ruling system. The 2019 Arab Barometer public opinion survey was conducted on the eve of the protests, lending unique insight into several key questions: Were these protests to be expected? What drives the protests? And, what do Algerians want for the future? The survey results demonstrate that declining conditions meant a breakdown of the social contract among all segments of society, which resulted in a high level of protest activity in recent years. However, these protests occurred largely outside the capital, leading many analysts to likely overlook them. Nevertheless, the survey suggests that while Algerians know what they do not want, they are divided on what they seek to achieve for the future, remaining skeptical of democracy and divided on the role of religion in public life. In other words, there is not a clear way forward or clear destination – instead, Algerians appear open to any system of governance that can bring improved governance and better economic outcomes.
Topic:
Religion, Social Movement, Public Opinion, Authoritarianism, Democracy, Protests, and Social Contract
Political Geography:
Middle East, Algeria, and North Africa

26. The Russian Orthodox Church: Faith, Power and Conquest

Author:
James Sherr and Kaarel Kullamaa
Publication Date:
12-2019
Content Type:
Special Report
Institution:
International Centre for Defence and Security - ICDS
Abstract:
Until recently, the Russian Orthodox Church was a subject that interested few outside expert circles. That dramatically changed in late 2018 when the Ecumenical Patriarch of Constantinople granted autocephaly (independence) to the Orthodox Church of Ukraine. The reverberations of this decision — religious, political and geopolitcal — underscore the importance that the Church once again plays in Russian policy. In this report, we consider the role that the Russian Orthodox Church has played as an adjunct to an imperial policy stretching back over many centuries. Today, the Russian Federation has a secular constitution. But as much as in tsarist times, the Church regards itself as one of the pillars of Russia’s political order. As much as in the time of Catherine the Great, it is also a protagonist in its wars of identity and the rewriting of the history of former imperial subjects whose experience of the relationship between church and state is different from Russia’s. This diversity is well brought out in the report’s two case studies, Ukraine and Estonia. In both countries, local Orthodox churches embodied distinctive cultural traditions and values until they felt the full force of Russian control, tsarist and Soviet. Since 2014, Russia’s hybrid war in Ukraine has revived many historical controversies. It also has raised entirely new security concerns about the borderline between faith and politics. These concerns are summarised at the conclusion of the report, which closes with a section on policy recommendations.
Topic:
Security, Foreign Policy, Defense Policy, Politics, Religion, International Affairs, Governance, and Christianity
Political Geography:
Russia, Europe, Ukraine, and Estonia

27. Taking a Stand: A call to action by the church against injustice towards LGBTI people

Author:
Allan Boesak
Publication Date:
06-2019
Content Type:
Special Report
Institution:
The Other Foundation
Abstract:
At its 2008 General Synod the Uniting Reformed Church in Southern Africa considered a report on the church’s stand on the question of sexual orientation and nonconformity. That was a moment, in my view, in which this church, who had declared apartheid, its biblical and theological justification a heresy and led the ecumenical movement in doing the same; who in formulating in 1982, and adopting in 1986 the Belhar Confession as a new standard of faith, faced its greatest challenge since confronting apartheid. Central to the Confession are our unity in Christ; the reconciliation wrought by Christ, and the justice demanded by God. These three things. I was the convenor of that task team and presenter of the report at the synod. It was one of those utterly shattering, fundamentally life-changing experiences. After a hostile, and theologically disturbingly crude, debate, the synod rejected the report, its contents, its conclusions and its recommendations calling for justice for LGBTQI persons and referred the report for reconsideration. Even though the words, “another, more anti-gay report” were deleted from the amended version of the original proposal, the intention could not have been clearer. What was striking and shocking, even though hardly unknown in debates on this matter it seems, was the stridently hostile tone of the debate, the blatant homophobic language that dominated the discussion all through the afternoon. Speakers who took the floor did not even attempt to disguise their contempt. Some spoke openly of LGBTQI persons as “animals”, “not created by God”; of bestiality and of LGBTQI persons in one breath, all of which as being a “scandal” and “stain” upon the church. It was an experience that had left me shaken and disoriented: how could the same church that took such a strong stand against apartheid and racial oppression, gave such inspired and courageous leadership from its understanding of the Bible and the radical Reformed tradition; that had, in the middle of the state of emergency of the 1980s with its unprecedented oppression, its desperate violence and nameless fear given birth to the Belhar Confession that spoke of reconciliation, justice, unity and the Lordship of Jesus Christ, now display such blatant hatred and hypocrisy, deny so vehemently for God’s LGBTQI children the solidarity we craved for ourselves in our struggle for racial justice, bow down so easily at the altar of prejudice and bigotry?
Topic:
Human Rights, Religion, Christianity, LGBT+, Justice, and Advocacy
Political Geography:
Africa and South Africa

28. Economic Integration and Political Reconciliation in Iraq

Author:
Peter S. Henne
Publication Date:
04-2018
Content Type:
Special Report
Institution:
Center for American Progress - CAP
Abstract:
Restoring Christian religious communities and other minorities in Iraq will foster stability and enhance development.
Topic:
Development, Economics, Religion, Integration, and Strategic Stability
Political Geography:
Iraq and Middle East

29. ISLAMIC STATE IN EAST AFRICA

Publication Date:
09-2018
Content Type:
Special Report
Institution:
European Institute of Peace (EIP)
Abstract:
The Islamic State (IS) may be on the back-foot in Iraq and Syria, but it retains various chapters across the globe. The Islamic State in Somalia is one of them; but beyond a general notion that it has established a presence, available analysis of IS’s capabilities, appeal, and trajectory remains scant. This report, produced by the European Institute of Peace together with The Global Strategy Network and Hiraal, sheds light on those aspects of IS across East Africa, with a prominent focus on Somalia.
Topic:
Religion, Terrorism, and Islamic State
Political Geography:
Africa, Somalia, and East Africa

30. A Place to Gather

Author:
Vicki Valosik, Isabel Roemer, and Nancy Howar
Publication Date:
12-2018
Content Type:
Special Report
Institution:
Center for Contemporary Arab Studies (CCAS)
Abstract:
A profile on A. Joseph Howar, the CCAS benefactor behind one of Washington’s most iconic cultural and religious institutions. A. Joseph Howar, an immigrant from Palestine who became one of the most prominent Arab- Americans of the early 20th century, touched the lives of countless people during his 103+ years. A talented real-estate developer with an uncanny instinct for location, Mr. Howar was determined to give back to both his adopted country and his homeland. A proponent of education, he built a school and mosque in Palestine, and was the catalyst behind the creation of the Washington Islamic Center, which remains an important cultural and religious icon on Washington’s Embassy Row. Even closer to home, Howar’s legacy continues at Georgetown’s Center for Contemporary Arab Studies, where for more than 25 years, the Howar family has generously funded a scholarship in Joseph’s memory for students of the Master of Arts in Arab Studies program.
Topic:
Religion, History, Immigration, Culture, and Higher Education
Political Geography:
Middle East, Palestine, North America, and United States of America

31. Religious Intolerance and America’s Image and Policies Abroad

Author:
Amy Lillis and Arsalan Suleman
Publication Date:
11-2018
Content Type:
Special Report
Institution:
Institute for the Study of Diplomacy, Edmund A. Walsh School of Foreign Service, Georgetown University
Abstract:
The Oct. 27, 2018 attack on worshipers in Pittsburgh’s Tree of Life synagogue was a stark reminder that hate crimes and religious persecution threaten not just individuals and communities, but undermine fundamental human freedoms. A new ISD report on “Religious Intolerance and America’s Image and Policies Abroad” examines the rise in domestic hate crimes against Jews, Muslims, and other faith communities in America – and how the impact of domestic religious intolerance and bigotry extends far beyond the U.S. border. The report, based on a March 2018 working group and public forum with experts from the diplomatic corps, academia, nongovernment organizations, and U.S.-based faith communities, explores these dynamics and ways in which governments and civil society can mitigate the dangerous consequences.
Topic:
Crime, Diplomacy, Religion, Freedom of Expression, Discrimination, and Soft Power
Political Geography:
North America and United States of America

32. The primacy of praxis: Clerical authority in the Syrian conflict

Author:
Shiraz Maher
Publication Date:
10-2018
Content Type:
Special Report
Institution:
Middle East Institute (MEI)
Abstract:
A close look at the competing claims, actors, and movements for authority within the Syrian civil war reveals three distinct periods of political and religious influence: that of Syrian scholars, who were the first to inject religious language into the revolution; that of Salafi scholars predominantly from the Gulf; and lastly, that of jihadi organizations like ISIS and Hay’at Tahrir al-Sham, who were active on the ground. This paper focuses on which figures relied on action—rather than theoretical abstraction—to establish legitimacy and authority on the ground in Syria. Tracing the conflict from the first clerical attempts to coordinate the Syrian opposition to the conflict’s regionalization, and, later, internationalization, this paper demonstrates that the words of actors on the ground are more likely than those of far-off figures—however popular—to resound effectively.
Topic:
Politics, Religion, Syrian War, Islamism, and Jihad
Political Geography:
Middle East, Syria, and Gulf Nations

33. Religious Conservatism on the Global Stage: Threats and Challenges for LGBTI Rights

Author:
Juan Marco Vaggione, José Manuel Morán Faúndes, and María Angélica Peñas Defago
Publication Date:
11-2018
Content Type:
Special Report
Institution:
Global Philanthropy Project (GPP)
Abstract:
In the past few decades, the religious landscape underwent a series of changes throughout the world. Whether due to migrations or the strategic policies of religious institutions, some religions have modified their range of influence. These movements rekindle debates about the geopolitical influence of religion on societies in general, and on sexual politics specifically.
Topic:
Religion, Conservatism, LGBT+, Sexuality, and Philanthropy
Political Geography:
Africa, Eastern Europe, Latin America, and Global Focus

34. When Faith Does Violence: Re-imagining engagement between churches and LGBTI groups on homophobia in Africa

Author:
Gerald O. West, Kapya Kaoma, and Charlene van der Walt
Publication Date:
12-2017
Content Type:
Special Report
Institution:
The Other Foundation
Abstract:
This article offers reflection on work that has been done over the past decade or so in African contexts, across a number of continent-wide networks. Each of these networks has sought to construct safe and sacred places for dialogue with diversity, between African LGBTIQ Christians, African theological educators, and African church leadership. The emphasis of the article is on theological process rather than theological content. How we do theology resides at the centre of our current contestations around sexuality. Our starting point in terms of re-imagining engagement between churches and LGBTIQ groups on homophobia in Africa is the actual real presence of LGBTIQ people. Without these people there can be no re-imagining, there can only be violence. Diversity requires real diverse bodies.
Topic:
Religion, Christianity, LGBT+, Advocacy, Homophobia, and Activism
Political Geography:
Africa

35. Silent No Longer! Narratives of engagement between LGBTI groups and the churches in southern Africa

Author:
Masiiwa Ragies Gunda
Publication Date:
12-2017
Content Type:
Special Report
Institution:
The Other Foundation
Abstract:
Southern Africa, like the rest of the African continent, is grappling with the increasingly visible reality of homosexual and bisexual women and men, as well as transgender and intersex people. Increasing numbers of lesbian, gay, bisexual, transgender, and intersex (LGBTI) organizations and openly LGBTI individuals populate both the public sphere and many people’s private lives. The struggle for equality and social inclusion of LGBTI citizens is intensifying in the region. Since the population remains deeply religious, religion plays a vital role in this struggle
Topic:
Human Rights, Religion, Discrimination, Christianity, LGBT+, Equality, and Inclusion
Political Geography:
Africa and Southern Africa

36. La Turquie face aux réfugiés syriens : entre engagement humanitaire et instrumentalisation politique (Turkey Hosting Syrian Refugees: Between Humanitarian Commitment and Political Instrumentalisation)

Author:
Bayram Balci and Juliette Tolay
Publication Date:
12-2016
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
While the issue of Syrian refugees has led an increasing number of countries to work on curbing arrivals, one country, Turkey, hosts almost half of these refugees. Yet, far from imposing restrictions, Turkey has distinguished itself for its open border policy and large-scale humanitarian contribution. Turkey’s generosity alone is not sufficient to understand this asylum policy put in place specifically for Syrians. There are indeed a number of political factors that indicate a certain level of instrumentalisation of this issue. In particular, Turkey’s benevolent attitude can be explained by Turkey’s early opposition to Assad in the Syrian conflict and its wish to play a role in the post-conflict reconstruction of Syria, as well as by its willingness to extract material and symbolic benefits from the European Union. But the refugee crisis also matters at the level of domestic politics, where different political parties (in power or in the opposition) seem to have used the refugee issue opportunistically, at the expense of a climate favorable to Syrians’ healthy integration in Turkey.
Topic:
Globalization, Migration, Nationalism, Religion, Terrorism, War, International Security, Diaspora, Peacekeeping, Refugees, Syrian War, Regional Integration, and Transnational Actors
Political Geography:
Russia, Turkey, Middle East, Balkans, and Syria

37. Guerre, reconstruction de l’Etat et invention de la tradition en Afghanistan (War, Reconstruction of the State and Invention of Tradition in Afghanistan)

Author:
Fariba Adelkhah
Publication Date:
03-2016
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
War since 1979 and the reconstruction of the state under Western tutelage since 2001 have led to a simplification of the identity of Afghan society, through an invention of ethnicity and tradition – a process behind which the control or the ownership of the political and economic resources of the country are at stake. Hazarajat is a remarkable observation site of this process. Its forced integration into the nascent Afghan state during the late nineteenth century has left a mark on its history. The people of Hazara, mainly Shi’ite, has been relegated to a subordinate position from which it got out of progressively, only by means of jihad against the Soviet occupation in the 1980s and the US intervention in 2001, at the ost of an ethnicization of its social and political consciousness. Ethnicity, however, is based on a less communitarian than unequal moral and political economy. Post-war aid to state-building has polarized social relations, while strengthening their ethnicization: donors and NGOs remain prisoners of a cultural, if not orientalist approach to the country that they thereby contribute to “traditionalize”, while development aid destabilizes the “traditional” society by accelerating its monetization and commodification.
Topic:
Conflict Resolution, Civil Society, Religion, War, History, Sociology, Peacekeeping, Identities, State, and Anthropology
Political Geography:
Afghanistan, Central Asia, Asia, and United States of America

38. Danger & Dialogue: American Catholic Public Opinion and Portrayals of Islam

Author:
Jordan Denari Duffner
Publication Date:
09-2016
Content Type:
Special Report
Institution:
The Bridge Initiative, Georgetown University
Abstract:
What do American Catholics think about Islam, Muslims, and interreligious dialogue? And how do Catholic publications portray the faith of Muslims? These are some of the questions addressed in our latest report, “Danger & Dialogue: American Catholic Public Opinion and Portrayals of Islam.”
Topic:
Islam, Religion, Public Opinion, Islamophobia, and Catholic Church
Political Geography:
United States

39. The Super Survey: Two Decades of Americans’ Views on Islam & Muslims

Publication Date:
11-2015
Content Type:
Special Report
Institution:
The Bridge Initiative, Georgetown University
Abstract:
In a climate of increased suspicion and skepticism towards Islam and Muslims, polling data collected over the years reveals how Americans have come to view their country’s third-largest religious group. This Super Survey, which compiles and analyzes polling questions collected by over a dozen polling organizations from 1993 to 2014, finds that Americans remain unfamiliar with Islam; feel more coldly towards Muslims than any other religious group; and tend to see Islam as “more violent” than other religions during national debates about military action in the Middle East. Additionally, while they have been supportive of mosques in their communities, a sizeable portion has favored various measures of religious profiling. In the twenty-first century, on average, six in 10 Americans has reported that they don’t know a Muslim personally. And while a plurality of Americans has reported having favorable views of Muslims since 2000, unfavorable views have persisted, with relatively little fluctuation over time.
Topic:
Islam, Religion, Public Opinion, Ideology, and Islamophobia
Political Geography:
United States

40. Reflections on Turkey: Islamic Middle Classes at a Glance

Author:
Etyen Mahçupyan
Publication Date:
12-2014
Content Type:
Special Report
Institution:
Turkish Economic and Social Studies Foundation (TESEV)
Abstract:
This report focuses on the rising prosperity of the Islamic middle class since 2002 and the diversification of the religiosity concept within a pluralist structure in Turkey. Written by TESEV consultant Etyen Mahcupyan in February 2014, this report explains the importance of the rising middle class and the new generation of Anatolian entrepreneurs for the political and sociological transformation of Turkey. The findings of the surveys and focus groups are evaluated under four categories: 1) Political Institutions and Rights, 2) Family, Women, Sexuality, 3) Group Affiliations, Individualism, Tolerance, 4) Openions about Market Economy, Class Differences and Western World.
Topic:
Islam, Religion, Women, Economy, Political structure, Class, Family, and Sexuality
Political Geography:
Turkey and Middle East

41. Peace and Religion

Author:
Institute for Economics and Peace (IEP)
Publication Date:
10-2014
Content Type:
Special Report
Institution:
Institute for Economics & Peace (IEP)
Abstract:
This report presents empirical research conducted by the Institute for Economics and Peace (IEP) in conjunction with the Religious Freedom and Business Foundation1 that aims to get beyond ideology to provide a more comprehensive understanding of how religion interacts with peace. Quantitative analysis has revealed that many of the commonly made statements surrounding the relationship between peace and religion are not supported by the analysis contained in this study. This report answers five common questions relating to religion and violence. To determine the list of questions the most common themes of discussion and opinions expressed in the media were identified. The scope of the research highlights key relationships between peace and religion and provides a platform and opportunities for further research. The five questions addressed in this report are: Question 1 — Is religion the main cause of conflict today? Question 2 — Does the proportion of religious belief or atheism in a country determine the peace of the country? Question 3 — In Muslim countries, does the demographic spread of Sunni and Shia determine peace? Question 4 — Is religion key to understanding what drives peace? Question 5 — Can religion play a positive role in peacebuilding?
Topic:
Islam, Religion, Conflict, Peace, and Peacebuilding
Political Geography:
Global Focus

42. Mutations sociales et identitaires en Azerbaïdjan : les évolutions du rituel de deuil

Author:
Raphaelle Mathey
Publication Date:
06-2013
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
Anthropological studies demonstrate that personal values, social relationships and indicators of cultural identity are expressed in a symbolic manner in funeral rites. In Azerbaijan such rites can include as many as ten commemorative events (yas) in the year following the death. These are critically important events in which allegiances are made and broken. During the period of political chaos and economic recession which followed independence, from 1991 to 1996, the yas served as an incubator for a local identity movement. Political stability, beginning in 1996, and the advent of the petroleum era, in the 2000s, transformed the country’s face, reordered the relationships between individuals, and today raise the issue of creating a State and developing a national political project. The study of funeral rites enables one to measure the magnitude of these changes. The evolution of yas reveals new needs of a society in turmoil and reflects the fundamental examination Azerbaijanis are undertaking of themselves, their religion, their European and Oriental identity and their relationship to modernity.
Topic:
Economics, Religion, History, Culture, Identities, and Anthropology
Political Geography:
Central Asia, Asia, and Azerbaijan

43. Les madrasas chiites afghanes à l’aune iranienne : anthropologie d’une dépendance religieuse (The Afghan Shiites Madras in the Iranian news: the anthropology of religious dependance)

Author:
Fariba Adelkhah and Keiko Sakurai
Publication Date:
01-2011
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
As a social institution, the madras must be analyzed in terms of their relationship to social, econmomic and political change and to the public educational system whose bureaucratic organization they have copied. In the case of Afghanistan they cannot be disassociated from the war and its consequences, such as emigration and the reconstitution of ethno-religious affiliations. Financed and run by the diaspora, they enable the Shiite minority, notably Hazara, to reestablish itself in the central State and to provide a counterweight to the Pachtoune domination. They also contribute to the education of girls and children from disfavored social classes. The dependeance of Shiite education in Afghanistan on the Iranian clergy has organizational, theological, financial and symbolique benefits. But it is accompanied by a reinvention of, and separation from, the Iranian model which should, in the minds of the religous authorities, lead to a national schism in Afghanistan of which Kaboul hopes to be the spiritual capital. The asymetric Irano-Afghan interaction illustrates the relevance of the notion of « religous dependence ».
Topic:
Education, Religion, War, Ethnicity, and Anthropology
Political Geography:
Afghanistan, Iran, Middle East, and Asia

44. Iran, the Shia Crescent and the Arab Uprising

Author:
Atilla Sandıklı and Emin Salihi
Publication Date:
08-2011
Content Type:
Special Report
Institution:
BILGESAM (Wise Men Center for Strategic Studies)
Abstract:
With the Arab Spring, the nature of the ruling parties has changed and the authoritarian regimes have started to be dethroned in the Middle East. These have resulted in a transformation process in the political geography of the region. The ruling parties in the Middle East that had been at the hands of a small elite or a certain sectarian groups for a long period of time have changed hands as a result of people’s movements or they have been forced to make reforms in the direction of democratization. The Shia Crescent, which has prospered with the rise of the Shia factor and become more apparent, has come to be a crucial dynamic for Iran’s clout in the region. The report “Iran, the Shia Crescent and the Arab Spring” mainly focuses on these issues: Iran’s foreign policy line as of 1979, the Shia factors in Middle Eastern countries, Iran’s influence on these factors, and Tehran’s attitudes and the movements in the face of the rebel movements in the Arab world. Moreover, the report assesses Iran’s reactions to the people’s movements in the Arab countries along with its aims in the direction of the Shia Crescent. Within this scope, it analyses Tehran’s different stance towards the rebellion that has erupted against the Syria’s ruling party, the Nusayris [Alawis], and how iTehranhas supported the current regime in Damascus.
Topic:
Religion, Sectarianism, Social Movement, Arab Spring, and Shia
Political Geography:
Iran, Middle East, and Arab Countries

45. “Modernity does not Tolerate Superstition” the Religious and Seculars in the Democratization Process

Author:
Onur Bayramoğlu
Publication Date:
05-2009
Content Type:
Special Report
Institution:
Turkish Economic and Social Studies Foundation (TESEV)
Abstract:
The claim that change is a one-way process is quite outdated. We have begun to realize that integration across the world does not necessarily require becoming like the West, but rather implies a process of mutual adaptation. This realization enhances efforts to obtain an “insider’s view” of societies’ problems. Turkey is a country that has been modernizing for almost three centuries and attempting to integrate with its surroundings by going through such an adaptation. Major changes have occurred from the economy to judicial, educational and social rights. However, a range of issues from the lack of religious freedom to the Kurdish problem, latent inclination towards violence, and the practice of utilitarian political analysis also shows that with certain issues the traditional public opinion resurfaces without going through any change. Therefore, we have an inevitable question before us: how can it be that, despite all the effort towards modernization and the dynamics of change, we fail to solve some of our problems and continue to live with them? Although one is justified in criticizing the state for its failure to solve these problems, can only the state be held accountable? Or does the society, either consciously or implicitly, support the state’s resistance to problem-solving? These questions led TESEV to conduct a series of studies, which focus on issues such as secularism, religiosity, nationalism, family, the state, and rights. Through these studies TESEV attempted to unveil the mentality and the way in which Turkish people perceive themselves and their surroundings, as well as their references and the value systems implied by these references. We tried to grasp how the mentality change works, what kinds of breakpoints it creates, and how the conflicts created by these breakpoints are rationalized. We hope that the resulting assessments will not only create an effective reference in defining and conceiving the chaotic change dynamics of contemporary Turkey, but also serve to initiate new, more expansive and in-depth studies.
Topic:
Democratization, Religion, State, and Society
Political Geography:
Turkey, Middle East, and Mediterranean

46. Religion, Society and Politics in Changing Turkey

Author:
Ali Carkoglu and Binnaz Toprak
Publication Date:
08-2007
Content Type:
Special Report
Institution:
Turkish Economic and Social Studies Foundation (TESEV)
Abstract:
During the period from 1999 to 2004, Turkey’s path toward European Union accession promoted important advances in the consolidation of democracy and respect for human rights. Turkey’s long-standing democratization problems -- such as the treatment of minorities, the lack of democratic oversight of the security sector, and the failure to resolve the Kurdish question, the Armenian question and the headscarf issue -- have come to surface and been widely discussed. Yet pro-status quo groups, including political parties, some “civil society” organizations, and governmental institutions have harshly reacted to the public discussion of these issues. Since 2004, the momentum of the democratization process has slowed down, and 2007 brought to the Turkish agenda a critical debate over presidential elections. According to the prostatus quo, elitist groups the chair of the presidency is representation of the modern Turkish republic, and the government party’s candidate will not have the capability of representing the Turkish Republic with a first lady with headscarf. Since May 2007, the discussions over the presidential relations and the candidacy of a deputy from the Justice and Development Party (AKP) have dominated the political agenda in Turkey. While the tension is represented as between religious people and secularism, in fact, this tension is more accurately one between the possibility of departing from the status quo, through democratization efforts, and thus confronting the deep-rooted democratization problems of Turkey. While all the discussions seem to be on the axis of religiosity and secularism, during the general election process, most of the opposition parties claimed that Turkey was under threat from internal and external enemies – whether Shari’a, Kurds, Armenians trying to divide and weaken it, or foreign powers like the EU and USA seeking Turkey’s economic subordination – and that the AKP was to blame. The opposition parties also blamed the AKP for the presidential election crisis, due to the fact that the AKP had not sought a consensus candidate. At this moment, the results of the elections show that approximately one-half of the country supports the AKP government and the majority of the people are opposed to any military intervention in the country’s democratic life. Although the prospective presidency of Mr. Gül should be evaluated through the lens of citizenship and even though Mr. Gül meets the requirements for being President, his candidacy has still been discussed in terms of the capacity of a man whose wife wears a headscarf -- which is seen as a symbol of the so-called “threat to the secular regime” -- to represent Turkey. Because the aforementioned agenda is very related to the problematic nature of Religion-State-Society Relations in Turkey, TESEV’s Democratization Program has been working on the issue since 1999. The project on Religion-StateSociety relations, through research, publication, outreach, and advocacy, aims to contribute to the understanding of the changing dynamics between religion, state, and society in today’s world and specifically in the Turkish context. In addition, the project aspires to create dialogue and to increase mutual understanding between groups in Turkish society who have increasingly become polarized around the issues of secularism and religiosity. Religion, Society and Politics in a Changing Turkey, by Ali Çarkoğlu and Binnaz Toprak, is an output of a survey of 1492 votingage individuals that was carried out in rural and urban areas between May 6th and June 11th 2006. The survey report observes and compares the changing nature of Turkish people’s attitudes towards issues such as religion, democracy, terrorism and minorities. The Turkish-language edition of the study was received with high interest by the public and the media in November 2006. The study provoked an engaging debate as it was published during the controversy around the fact that presidential candidate Abdullah Gül’s wife wears a headscarf. TESEV hopes that the English version of the report will contribute to the debates over Turkey’s practice of Islam, people’s preferences to identify themselves, understanding of democracy and multi-culturalism in Turkey, and the political and sociological stance towards the headscarf controversy.
Topic:
Politics, Religion, State, and Society
Political Geography:
Turkey and Middle East

47. Aspirations and Reality: British Muslims and the Labour Market

Publication Date:
07-2004
Content Type:
Special Report
Institution:
Open Society Foundations
Abstract:
British Muslims face severe obstacles in the United Kingdom's labor market and have a disproportionately high rate of unemployment, according to this report from OSI's EU Monitoring and Advocacy Program (EUMAP). Aspirations and Reality: British Muslims and the Labour Market calls for more effort to meet the employment aspirations and needs of Muslims in the UK, especially Muslim women and young Muslims. "Government, the private sector, and Muslims themselves must ensure that British Muslims are not left out of the workforce," said the report's author, Zamila Bunglawala, who co-authored the Prime Minister’s Strategy Unit report on Ethnic Minorities and the Labour Market. British Muslims seeking employment face multiple obstacles, ranging from gaps in mainstream labor market policy and employer practices, poor service delivery and a lack of faith-friendly work environments. The extent to which Muslims face religious discrimination in the labor market is unknown; the report stressed that further analysis is needed to improve the understanding of the British Muslim group as a whole. Muslim youths are at particular risk of social exclusion. With Muslims set to comprise almost a quarter of the growth in the working age population in Britain between 1999 and 2009, integrating British Muslims into the mainstream labor market must now be a priority for the government, the report concludes.
Topic:
Islam, Religion, Labor Issues, Minorities, and European Union
Political Geography:
United Kingdom