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1. Impact of the Church on Conflict Transformation of Political Crises at Community Level: A Case Study of two Church Denominations in Dzivarasekwa, Harare

Author:
Angela Shoko
Publication Date:
01-2023
Content Type:
Journal Article
Journal:
African Journal on Conflict Resolution
Institution:
The African Centre for the Constructive Resolution of Disputes (ACCORD)
Abstract:
This study, based on Lederach’s conflict transformation (CT) theory, analyses the participation of the local church in CT of political crises in Zimbabwe at the grassroots level – from 2005 to 2020. It compares the CT interventions of one Pentecostal church denomination and of one African Independent Church denomination in the Dzivarasekwa suburb of Harare. A convergent parallel mixed methods design was used. SPSS software was used to analyse quantitative data while the NVivo application was used for qualitative data analysis. One key finding is that both denominations believe CT entails community engagement. Major challenges to local churches’ CT participation include financial constraints, repressive laws and church executives’ fear of victimisation. The study concludes that the impact of the local churches is low because their interventions are limited to congregation members and their immediate neighbours. Another conclusion is that CT is politicised in Zimbabwe, which restricts effective church participation. The study makes some recommendations to address this.
Topic:
Religion, Transitional Justice, Conflict, Christianity, and Political Crisis
Political Geography:
Africa and Zimbabwe

2. La política sin sol. Organizaciones cristianas y relaciones intercoreanas bajo el gobierno de Moon Jae-In, 2017-2022

Author:
María del Pilar Álvarez
Publication Date:
10-2023
Content Type:
Journal Article
Journal:
Revista UNISCI/UNISCI Journal
Institution:
Unidad de investigación sobre seguridad y cooperación (UNISCI)
Abstract:
La llegada de Moon Jae-In a la presidencia generó grandes expectativas entre las iglesias cristianas vinculadas a la Política del Sol. Recuperando categorías analíticas para el estudio de las redes trasnacionales de advocacy, este artículo examina a través del análisis cualitativo de documentos oficiales, sitios oficiales de internet y entrevistas semi-estructuradas realizadas a los miembros de las iglesias, el rol del cristianismo en las políticas de unificación bajo el gobierno de Moon JaeIn. El artículo sostiene que, frente a la negativa del gobierno de Moon de rehabilitar las acciones directas de la sociedad civil surcoreana en el Norte, las iglesias que apoyaban al gobierno redefinieron sus repertorios de acción y marcos normativos sin romper sus vínculos con el gobierno, mientras que las iglesias que se oponían al presidente reforzaron el activismo bumerang para presionar y denunciar al gobierno.
Topic:
Religion, Transnational Actors, Christianity, and Unification
Political Geography:
Asia, South Korea, and North Korea

3. Türkiye’s First 100 Years

Author:
W. Robert Pearson
Publication Date:
11-2023
Content Type:
Journal Article
Journal:
American Diplomacy
Institution:
American Diplomacy
Abstract:
Modern Türkiye (the official spelling of Turkey since 2021) sprang like a phoenix from the ashes in 1923, overcoming daunting odds. Its predecessor, the Ottoman Empire, had foolishly joined the war with the Central Powers in 1914 and naively thought its Arab subjects would remain loyal, only to have been utterly defeated and then dismembered. A rebellion led by the empire’s most famous war hero and leader, Kemal Ataturk, overthrew the last sultan, rejected an unjust treaty to divide up the country and repelled the occupying Allies. He established a contemporary republic based on popular will and modern law to begin a new history for the Turkish people. Born from the wreckage of war and national chaos, Türkiye now, one hundred years on, has become a formidable player on the global stage. World War One witnessed four empires – the German, Austro-Hungarian, Russian, and Ottoman – disappear from history. Of the four, the Turks were the most severely treated by the European victors. Little of Germany and none of the Austro-Hungarian states were occupied. Türkiye was. The country also was originally forecast to become a League of Nations mandate, losing its sovereignty, a punishment not assessed against any other Central Power. Türkiye’s victory at the negotiating table in the early 1920’s over the European Allied Powers and on the battlefield principally against the Greeks, who were encouraged by the British to invade Türkiye to recover territories, was a singular achievement. The final agreement – the Treaty of Lausanne – gave Türkiye its complete independence on October 29, 1923, with Mustafa Kemal as its first president. It was the only such treaty negotiated by a WWI Central Power state with the Allies.
Topic:
Foreign Policy, Religion, History, Democracy, Economy, Kurds, Ottoman Empire, and Regional Power
Political Geography:
Turkey and Middle East

4. When Western media frames the Middle East in terms of sectarianism, not only does it do a grave disservice to its audience, but also to the people of this region, with far-reaching consequences

Author:
Abdullah Hamidaddin
Publication Date:
09-2022
Content Type:
Journal Article
Journal:
Cairo Review of Global Affairs
Institution:
School of Global Affairs and Public Policy, American University in Cairo
Abstract:
When Western media frames the Middle East in terms of sectarianism, not only does it do a grave disservice to its audience, but also to the people of this region, with far-reaching consequences
Topic:
Religion, Conflict, Sunni, Secularism, and Shiite
Political Geography:
Middle East

5. Why Climate Journalism Must be Mainstreamed in the Arab World

Author:
Sarah El-Shaarawi
Publication Date:
09-2022
Content Type:
Journal Article
Journal:
Cairo Review of Global Affairs
Institution:
School of Global Affairs and Public Policy, American University in Cairo
Abstract:
While the issue of climate change journalism is particularly relevant to the Arab World today, as the upcoming COP27 and COP28 will be hosted in Egypt and the United Arab Emirates respectively, climate reporting in the region still lacks a critical lens that reflects the issue’s urgency
Topic:
Climate Change, Environment, Religion, and Regionalism
Political Geography:
Middle East

6. Are Muslims Intolerant of Non-Muslim Minorities? The Case of Khyber Pakhtunkhwa, Pakistan

Author:
Jamal Shah, Bican Şahin, and M. Sheharyay Khan
Publication Date:
12-2022
Content Type:
Journal Article
Journal:
Review of Human Rights
Institution:
Society of Social Science Academics (SSSA)
Abstract:
In the wake of terrorist attacks carried out by radical Islamist groups such as Al Qaida, Bocco Haram and ISIS, there has been a growing tendency in the western societies to dub Muslims as illiberal and intolerant of religious minorities and Islam as a religion of terror. Muslims are presented as people oppressing cultures which they disapprove of. In this article, this negative portrayal of Muslims as intolerant, non-accommodative and discriminative is questioned in the context of Khyber Pakhtunkhwa (KP), Pakistan. The paper, firstly, surveys the liberal theories of multiculturalism and secondly, evaluates the attitudes of religious groups in KP towards religious differences by collecting 2977 questionnaires and conducting 80 personal interviews from four religious groups. The paper shows that as a Muslim majority entity, KP society is tolerant, accommodative and non-discriminative with majority of the respondents supporting state neutrality in term of religion.
Topic:
Religion, Minorities, Pluralism, Exclusion, Intolerance, and Accommodation
Political Geography:
Pakistan, South Asia, and Khyber Pakhtunkhwa

7. Religious Accommodation through Non-Territorial Autonomy: Assessing the Relevance of Islamic Doctrine and Traditions in Contemporary Times

Author:
Muhammad Mushtaq
Publication Date:
12-2022
Content Type:
Journal Article
Journal:
Review of Human Rights
Institution:
Society of Social Science Academics (SSSA)
Abstract:
It appears that the growing religious diversity in the developing and developed worlds will pose a serious challenge in the near future. However, religious minorities are surprisingly understudied in the literature on the politics of accommodation. Similarly, far less emphasis has been placed on non-territorial autonomy, which has the potential to deal with territorially dispersed religious minorities. It is argued that the Ottoman millet system based on Islamic values was the first non-territorial arrangement that successfully accommodated religious differences for centuries. Therefore, this paper reviews the Islamic doctrine and traditions pertaining to religious accommodation in general and the Ottoman millet system, in particular, to examine if the case offers any valuable insights into the scheme of religious autonomy in modern times.
Topic:
Islam, Religion, Minorities, Autonomy, Ottoman Empire, Tradition, Accommodation, and Millet System
Political Geography:
Middle East

8. Istanbul Journal of Economics: Volume 72 Issue 2

Author:
Gökhan Karabulut
Publication Date:
06-2022
Content Type:
Journal Article
Journal:
Istanbul Journal of Economics
Institution:
Istanbul University Faculty of Economics
Abstract:
Istanbul Journal of Economics-İstanbul İktisat Dergisi is an open access, peer-reviewed, scholarly journal published two times a year in June and December. It has been an official publication of Istanbul University Faculty of Economics since 1939. The manuscripts submitted for publication in the journal must be scientific and original work in Turkish or English. Being one of the earliest peer-reviewed academic journals in Turkey in the area of economics, Istanbul Journal of Economics-İstanbul İktisat Dergisi aims to provide a forum for exploring issues in basicly economics and publish both disciplinary and multidisciplinary articles. Economics is the main scope of the journal. However, multidisciplinary and comparative approaches are encouraged as well and articles from various social science areas such as sociology of economics, history, social policy, international relations, financial studies are welcomed in this regard. The target group of the journal consists of academicians, researchers, professionals, students, related professional and academic bodies and institutions.
Topic:
Economics, Islam, Religion, Communications, Natural Resources, Finance, Internet, Economic Growth, Macroeconomics, Currency, Unemployment, Sustainability, COVID-19, BRICS, Labor Market, Economic Stability, Consumer Behavior, Rent-seeking, Energy, and Wages
Political Geography:
Europe, Turkey, and Asia

9. So Old and Yet So New: Buddhist Education and the Monastic Curriculum in Contemporary Bhutan

Author:
Dorji Gyeltshen and Manuel Lopez
Publication Date:
03-2022
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The emergence of a modern secular educational system in Bhutan in the 1960s forced the monastic institutions in the country to adapt and change to the new social, political and educational landscape. This article explores the transformation and changes to monastic education in Bhutan during the second half of the 20th century and the early 21st century, with a particular focus on the introduction of a new monastic curriculum in the 1980s and the rise of the Shedra (Tib. bshad grwa) or monastic college as the central religious educational institution in contemporary Bhutan. The article is based on research that took place during the summers of 2018 and 2019, where the authors visited dozens of monasteries, collected various curricula, and talked to monks and officials all over the country. We argue that Bhutan is in the midst of a new transformational period in which Buddhist education and the monastic curriculum are being revitalized through a series of innovations and changes that have to do as much with a dialogue with secular education as with the impact of other factors: the influence of transnational Buddhist movements and ideas, the introduction of the commentarial curriculum from Tibetan monasteries in India, and the loss of political power after the introduction of the Bhutanese constitution in 2008, among others. The result is a monastic curriculum that asserts specific Bhutanese sectarian and national identity, and introduces a religious education that is transforming monastic life and education in ways that we are only beginning to see.
Topic:
Education, Religion, Buddhism, and Curriculum
Political Geography:
South Asia, India, Tibet, and Bhutan

10. From Political Islam to the Politics of Islam

Author:
Nathan Brown
Publication Date:
01-2022
Content Type:
Journal Article
Journal:
Cairo Review of Global Affairs
Institution:
School of Global Affairs and Public Policy, American University in Cairo
Abstract:
With electoral paths blocked or unpromising, the Islamist project is now being transformed from what it was at the beginning of the last decade
Topic:
Islam, Politics, Religion, and Elections
Political Geography:
Global Focus

11. Turkey as Normative Power: Connections with the Muslim Brotherhood during the Arab Spring

Author:
Beatrix Futak-Campbell and Hylke de Sauvage Nolting
Publication Date:
06-2022
Content Type:
Journal Article
Journal:
Uluslararasi Iliskiler
Institution:
International Relations Council of Turkey (UİK-IRCT)
Abstract:
The debate on normative power has mainly been focused on the European Union. This is partly owing to the fact that its conception is very Euro/Western centric. Yet, it is assumed that the concept is applicable to other actors. The aim of this paper therefore is to examine Turkey and whether its actions embody normative power in Syria and Egypt during the Arab Spring. It applies de Zutter’s four-step methodology of identifying normative power. The result is mixed. In the case of the Egyptian Muslim Brotherhood, Turkey tried to be a normative power but failed, due to a lack of recognition. In the case of the Syrian Muslim Brotherhood, Turkey was perceived as a normative power due to the combination of its Islamic identity, adherence to democracy, and the role of religion in its society. The implications of this are significant, since this paper demonstrates that normative power can travel outside of its Euro/Western centric context. At the same time, it also demonstrates that the norms are different and context specific.
Topic:
Religion, Social Movement, Arab Spring, Norms, and Identity
Political Geography:
Africa, Europe, Turkey, Middle East, Syria, and Egypt

12. Terrorism and Abrahamic Religious Tradition: A Focus on Boko Haram Islamic Fundamentalism in the North-Eastern Nigeria

Author:
Theophilus Oyime Adejumo, John A. Adams, and Gabriel T. Abumbe
Publication Date:
06-2022
Content Type:
Journal Article
Journal:
Journal of Liberty and International Affairs
Institution:
Institute for Research and European Studies (IRES)
Abstract:
This study examines the normative hypothesis explaining the nexus between terrorism and Abrahamic religious tradition, particularly the Boko Haram Islamic fundamentalist sect in North-Eastern Nigeria. It is methodologically structured in quantitative and qualitative methods, where data and information are retrieved from primary and secondary sources. These were presented in a tabular form and analyzed descriptively within the context of the subject matter under investigation. The findings reveal that, beyond the classical arguments usually provided by the Abrahamic religious tradition school, the real reason behind global terrorism is for some overzealous religious bigots to establish a caliphate that will enable them to influence the international system. Based on these findings, the study concluded that the war against global terrorism would be a mirage unless national governments and international organizations fully address these fundamental issues.
Topic:
Religion, Terrorism, Violent Extremism, Boko Haram, and Religious Right
Political Geography:
Africa and Nigeria

13. Why Beijing Wants the Dalai Lama to Reincarnate

Author:
Tenzin Dorjee
Publication Date:
03-2022
Content Type:
Journal Article
Journal:
China Brief
Institution:
The Jamestown Foundation
Abstract:
A strange battle is waiting to unfold at the center of the Sino-Tibetan conflict: the fight over the Dalai Lama’s reincarnation. As the 86-year-old Tibetan leader, who has spent most of his life in exile, advances further in age, there is growing uncertainty about where, or whether, his reincarnation might appear. In a 2011 statement, he laid out several different succession scenarios, one of which was the possibility that he might bring the lineage to an end (Office of his Holiness the Dalai Lama, September 24, 2011). The Chinese government was incensed; it vowed to install its own 15th Dalai Lama after the demise of the incumbent—with or without his consent (Tibetan Review, December 3, 2015).
Topic:
Religion, Domestic Politics, Dalai Lama, and Reincarnation
Political Geography:
China, Asia, and Tibet

14. Different Theoretical Perspectives to Secularization and the Impact of Migration on Future Religiosity of Europe

Author:
Tugba Gurcel Akdemir
Publication Date:
06-2022
Content Type:
Journal Article
Journal:
Alternative Politics
Institution:
Department of International Relations, Abant Izzet Baysal University, Turkey
Abstract:
Secularization versus religious revival debate has been shifted to another dimension with the mass migration targeting Europe because of the conflicts in the Middle East. The literature concerning secularism was expecting a linear trend in line with the modernization and Europe was considered to be the nexus of both. This study delineates the secularization debate for evaluating the recent trend of migration within this rather neglected scope. The main argument is that among the secularization theories, religious market model and existential security paradigm have a greater explanatory power for the future state-religion relations in Europe. They indicate that as a result of migration, contrary to the expectation of classical secularism theories, the overall religiosity might increase in Europe due to the pluralization of the religious realm as well as the fact that Muslim migrants who are more religious also have higher fertility rate than Europeans. In that sense, Europe, which seemed to settle the dispute concerning religious realm for years now might be faced with a new challenge due to the migration phenomenon.
Topic:
Migration, Religion, Conflict, and Secularism
Political Geography:
Europe

15. The Balkan Kettle: Russia’s policy towards the Balkans

Author:
Bogusław Jagiełło
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Security and Defence Quarterly
Institution:
War Studies University
Abstract:
The purpose of this article is to identify the policy orientations of Russia in the Balkans. The historical aspects of Russia’s political and cultural ties with the Balkan region and Russia’s policy towards the Balkans during the USSR period will feature. As the Balkans are an important factor in Russia’s geopolitical game to retain influence in Europe, the author analyses Russia’s contemporary policy in the Balkans, its interests and the measures taken to achieve its specific goals. It can be concluded that Russian involvement in some Balkan countries is exhausting the elements of a hybrid war. Two possible models of geopolitical behaviour in relation to Russia can be distinguished. The first is to continue trying to stay as far away from Russia, the second is to build effective mechanisms for socioeconomic cooperation. It can be implied that Russia will not hesitate to repeat the hybrid war scenario from Ukraine in order to maintain its political influence in the region. Only the EU returning to a consistent policy of enlargement involving the Balkan countries and the economic strengthening of the Member States from the Balkan region can weaken Russia’s political influence in the region.
Topic:
Energy Policy, Politics, Religion, History, and Regional Integration
Political Geography:
Russia, Europe, and Balkans

16. Buddhism and the Question of Relationality in International Relations

Author:
Kosuke Shimizu
Publication Date:
06-2021
Content Type:
Journal Article
Journal:
Uluslararasi Iliskiler
Institution:
International Relations Council of Turkey (UİK-IRCT)
Abstract:
Relationality seems to have attracted a broader audience in international relations (IR) in the last decade. Unlike other approaches of the relational turn that concentrate more on analyzing or stabilizing the international order, the Buddhist theory of IR is mainly concerned with the political practice of the liberation and healing of people. In this article, I will illustrate how Mahāyāna Buddhist teachings can contribute to IR by using case studies. The cases to investigate include the Okinawa base issue, Denmark’s ‘light in the darkness’, and South Korea-Japan diplomatic relations.
Topic:
Religion, Ethics, International Relations Theory, and Buddhism
Political Geography:
Japan, Europe, Asia, South Korea, and Denmark

17. Role of Religious Leaders in Mobilizing Communities to Counter Violent Extremism: A Case Study of Dir Valley of Pakistan

Author:
Shakeel Ahmed
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
Review of Human Rights
Institution:
Society of Social Science Academics (SSSA)
Abstract:
Swat and Dir valleys in Pakistan have seen the brunt of post 9/11 violent extremism in the recent past. Because this extremism was generated and exploited by a few religiously motivated violent organizations, a popular perception emerged that all religious leaders of the society were involved in terrorism. Therefore, this research focuses on the role played by those religious leaders who involved themselves in mobilizing local communities against violent extremism. Employing a mixed-method research approach and sequential analysis strategy our data shows that most of the common local religious leaders played positive role inbuilding community resilience to countering violent extremism during the early phase of the War on Terrorism in these two valleys.
Topic:
Religion, Terrorism, Violent Extremism, Leadership, Community, and Countering Violent Extremism
Political Geography:
Pakistan, South Asia, Swat Valley, and Dir Valley

18. Church of Woke: Next American Religion?

Author:
Michael Vlahos
Publication Date:
02-2021
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
What does it mean to be woke? First and foremost, “woke” is a religious signal that you have heard the Good News and Seen the Light. Awakening means both witnessing revealed truth and experiencing spiritual transformation. Today this has taken the form of a collective enunciation: Of a new national church, reformed and transformed, to replace the original American sect, which is wicked and corrupted. In simple, practical terms, the Church of Woke is pledged to the destruction of Racism, Patriarchy, and Heteronormativity. The original national religion—often called American Exceptionalism—and the Church of Woke are locked in a victory-or-death struggle. To understand this, two points are essential. First: America is a religion. American life and politics function in a religious milieu.[1] That should not surprise. In 1967, American sociologist Robert Bellah declared a national “civil religion”[2]—yet “civil religion” is a pleonasm. Greek “politics” and Roman “civil” both refer to the city, the national community of Antiquity. Hence today, in our national city, all citizens are part of an American religious congregation. Second, the full faith conversion of an empire is a transformation. Our distant past records just such a shift. 1700 years ago an entire civilization—the sacred world of the Greco-Roman Mundus[3]—was overthrown and replaced by something new. This transformation was the work of three generations, from 313-380. The first generation converted a Roman emperor who declared tolerance toward Christians. The second marched steadily toward the persecution of “pagans.” In the third generation there was a counter-coup by the apostate emperor Julian. He failed. What followed was the total proscription of all pagans (or Hellénikos). Likewise, the Church of Woke has began its Long March to transform American life in the mid-1960s. Like Christianity, it has burrowed deeply into elite society and the institutions of state power. Now we are locked in a culminating phase. The third generation of Woke—true to Late Roman antecedents—must cast down the Pantheon of American Exceptionalism, of Founders and Heroes, establishing a new divine order that will wash away America’s sins[4] of Racism, Patriarchy, and Heteronormativity. What follows puts Late Antiquity and Today’s world side-by-side. The reason to do this is compelling. Simply, we are facing a potential civilizational discontinuity.
Topic:
Religion, Culture, Racism, Heteronormativity, and Patriarchy
Political Geography:
North America and United States of America

19. The Role of Islam in Indonesian Foreign Policy: A Case of Susilo Bambang Yudhoyono Introduction

Author:
Aisyah Mumary Songbatumis
Publication Date:
01-2021
Content Type:
Journal Article
Journal:
Polish Political Science Yearbook
Institution:
Polish Political Science Association (PPSA)
Abstract:
As Susilo Bambang Yudhoyono won the 2004 presidential election, it marked the end of Indonesia’s democratic transition era and experienced a dynamic change in foreign policy. The new international identity that viewed Islam as an asset was introduced by SBY, emphasizing the importance of moderate Islam as opposing extremism. The phenomenon of Islamic influence was not only the result of democratic consolidation domestically but also external factors such as the aftermath of 9/11 that portrayed Muslims as potential terrorists. For this reason, Indonesian foreign policy attempted to diminish such misconceptions and tried to be a peacemaker or a mediator in Muslim-related issues globally. To contextualize the analysis, the study focuses on the influence of Islam in Indonesian foreign policy towards the Palestinian-Israeli conflict and Pakistan. The mutual aspirations on the Palestinian statehood shared by both the government and the Muslim elements in society could be found, while religious sentiments were noticeable, as shown by the Muslim groups. In contrast, the influence of Islam in Indonesia-Pakistan relations, especially regarding the Kashmir dispute, was absent due to the difference in views of the government and the Muslim groups and constraining factors, including Indonesia’s national interest priority.
Topic:
Diplomacy, International Cooperation, Religion, Democracy, and Strategic Interests
Political Geography:
Indonesia and Asia

20. Contemporary Turkey Edition (Harvard Journal of Middle Eastern Politics and Policy, Fall 2021)

Author:
Reilly Barry and Ghazi Ghazi
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
In this edition of the Journal of Middle Eastern Politics and Policy, authors examine various aspects of Turkish foreign policy and domestic politics that impact the country’s future in a complex world, and provide guidelines for dealing with this fascinating state and society.
Topic:
Foreign Policy, Religion, Public Opinion, Minorities, History, Islamism, Recep Tayyip Erdoğan, Domestic Policy, and Ottoman Empire
Political Geography:
Africa, Turkey, Middle East, and Mediterranean

21. A Prudential Personalist Ethical Appraisal of Human Cloning

Author:
Peter O.O. Ottuh
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Journal of Liberty and International Affairs
Institution:
Institute for Research and European Studies (IRES)
Abstract:
Numerous uncertainties are hanging over the biotechnology of human cloning which has prompted medical ethicists and religious organizations to ask questions that bordered on its ethical and religious considerations. In cloning humans, ethical and religious issues arise both in its clinical and laboratory settings hence, the morality of manipulating human genes is the foremost ethical issue among scientists and religious scholars. Therefore, this paper evaluated the human cloning technology using the personalism and prudential personalism ethical-religious models to arrive at a workable moral paradigm. To achieve this objective, the paper employed the phenomenological and critical-literary literature review methods. The paper argued that previous ethical and religious researches have not adequately employed the ‘ideal’ ethical models to appraise the morality of human cloning hence; using the personalism and prudential personalism ethical-religious models were appropriate to reveal that every human life has worth and its commodification is an aberration. The paper concluded that based on the paradigm of prudential personalist ethics, cloning humans (especially, human reproductive cloning) negates respect for human life, human dignity, and communal goods hence it should not be practiced.
Topic:
Religion, Science and Technology, Ethics, Emerging Technology, and Cloning
Political Geography:
Global Focus

22. Legitimacy and Significance of Art. 2A in the Constitution of Islamic Republic of Pakistan, 1973

Author:
Naveed Ahmed, Nawaz Khan, and Bakht Munir
Publication Date:
01-2021
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Religion is a nearly common institution in humanity. It is found in all societies past and present. All the prehistoric societies have the influence of religions in their societies. Religion goes back to commencement of the culture itself. There is no primeval society without religion. It is social treatise that deals with familiarity and restraint. Religion is concerned with the shared beliefs and practices of human being. Allah being creator of this universe delegates his authority to those who owes it as a sacred trust in order to maintain peace and justice on this earth as per his commandments. Islam is an ideology sanctioned by revealed law. It is a way of life universal, humanitarian, eternal and egalitarian based on equality, fraternity, justice and liberty. Now, it is the duty of the state as well as the people of Pakistan to resort to the golden rules of Islam as enunciated by the Holy Quran and Muhammad (PBUH), in all fields of life. The key concern of this research is to evaluate the legitimacy of Art. 2A in the constitution of Pakistan and how is it practiced in Pakistan?
Topic:
Religion, Arts, Culture, Constitution, and Legitimacy
Political Geography:
Pakistan and Middle East

23. Ideological Interventions in the COVID-19 Health Crisis in Turkey By Power, Politics, and Religion

Author:
Bayram Balci and Sumbul Kaya
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Turkish Policy Quarterly (TPQ)
Institution:
Turkish Policy Quarterly (TPQ)
Abstract:
This article aims at analyzing the various ideological interventions, prompted by the pandemic in Turkey, in the fields of power, politics, and religion. In a country and a context where politics and religion are closely connected, and a particular Turkish experience with few parallels in the Muslim world, our investigation will be two-fold: how to calculate the ongoing impact of Covid-19 on the Turkish political field, and secondly, how has the religious world reacted in backing up politics in its response to this crisis. We are seeking to understand the effects of the crisis on the established power, and on the orientations of national and international policy in the context of a health crisis. Lastly, we need to examine the role of religion in the management of the crisis
Topic:
Politics, Religion, Governance, Ideology, Public Health, and COVID-19
Political Geography:
Europe, Turkey, and Asia

24. About some religious customs of Shii Muslims in Azerbaijan in the 19th century

Author:
Sevinc Nasirova and Tural Şiriyev
Publication Date:
10-2021
Content Type:
Journal Article
Journal:
Journal of Academic Inquiries
Institution:
Sakarya University (SAU)
Abstract:
As in other Muslim countries, traditions formed on the system of religious beliefs have an important place in the culture of Azerbaijani people. These traditions, which are an integral part of Muslim culture, were formed under the ideological influence of many denominations and doctrines. The purpose of this study is to examine some aspects of the traditions that existed among Shiite Muslims in Azerbaijan in the 19th century. Despite the need to study Islamic culture in post-Soviet Azerbaijan, there is still a lack of comprehensive research on the subject. In this context, the cultural traditions of the Azerbaijani people, mainly Shiite Muslims have been studied on the base of alams, kirkachar cams, prayer rugs and the other samples which belong to the 19th century and are being preserved in the National Museum of History of Azerbaijan. Although the research aims to examine the spiritual culture, the specificity of the materials in the article as an example of art, the meaning of the structure, the technique of preparation, the content of the patterns and calligraphy on it have been also studied. At the same time, in order to show the connection of the mentioned traditions with the historical past of the people, reference has been made to the previous periods and as a result, the ethnographic features belonging to the 19th century have been identified.
Topic:
Religion, History, Customs, Shia Islam, and Muslims
Political Geography:
Central Asia and Azerbaijan

25. Religion and Empire: Islam as a Structural Force in the Umayyad and the Ottoman Empires

Author:
Murat Ülgül
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Novus Orbis: Journal of Politics & International Relations
Institution:
Department of International Relations, Karadeniz Technical University
Abstract:
What is the relationship between religion and empire, and what role do religious ideas play in the empire-formation process? This paper focuses on these questions by analysing the role of Islam in the formation of the Umayyad and the Ottoman Empires. Although the literature about these Islamic empires is extensive enough, they generally provide a rich historical narrative without theorization. To fill this gap, I use constructivist theory in the analysis and point out that religion as a structural force helps states to turn into empires over time. Nevertheless, following the agent-structure debate, I also argue that the individual characteristics of these states are essential to understand how religion affected their policies and how they interpreted the religion. The findings show that as the Umayyad Empire was not recognized as legitimate by various sects in religious terms in the seventh and eighth centuries, religion played less of a regulatory role in imperial policies and its rulers did not hesitate to adopt ruthless stratagems and a divide-and-conquer strategy. On the other hand, the Ottoman Empire benefited from religion in its conquests and its policies were primarily restricted by religious norms and values. As a result of this dependence, ruthless stratagems were adopted less often, and Ottoman policies were heavily shaped by religious norms and values.
Topic:
Islam, Religion, Empire, Constructivism, Ottoman Empire, and Umayyad Empire
Political Geography:
Middle East

26. Iranians Turn Away from the Islamic Republic

Author:
Ladan Boroumand
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
Journal of Democracy
Institution:
National Endowment for Democracy
Abstract:
The Islamic Republic of Iran is confronted with an unprecedented legitimacy crisis. This article, highlighting the heterodox character of Iran’s theocratic ideology, stresses the tectonic social and cultural changes that have resulted in society’s estrangement from the state over the past forty years in a reaction against this ideology. The nature and depth of these social and cultural changes point to a historic process that is taking Iran toward becoming the first Muslim-majority society to weave into its spiritual, social, and intellectual fabric the principled separation of religion and the state characteristic of the liberal-democratic worldview.
Topic:
Religion, Culture, Democracy, and Protests
Political Geography:
Iran and Middle East

27. State and Social Movements in Iran: Phases of Contentious Activism

Author:
Sadia Rafique and Khalid Manzoor Butt
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Journal of Political Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Social movements are considered by sociologists as agents of social change. They are not isolated entities but an outcome of prevailing circumstances and at, the same time, result from continuity with the historical roots. Moreover, the mobility of contemporary movements can only be shown in comparison with previous kind of collective actions. Two revolutionary movements within one century (Constitutional Revolution 1905-06 and Islamic Revolution1979), and eight years’ IranIraq war (1981-89) and globalization have significantly contributed to the evolution of distinctive nature of contemporary Iranian society. This makes it an interesting subject for research in general, and particularly the case of social movements and their transformation. The paper aims to give an overview of Iranian social movements from the constitutional movement to the recent Green movement of 2009. The intention is to find out, first, whether there was any continuity in social movements during this period; secondly, to investigate the differences of the recent Green movement from the previous social movements of modern-day Iran. An overview of social structure, the state-society relationship, causes of mobilization and the outcomes of each movement will be studied. Moreover, the complex relation between state and social movements that emerged overall will also be examined. The Touraine/Melucci model has been applied in Iranian milieu
Topic:
Islam, Religion, Social Movement, State, Revolution, Society, and Mobilization
Political Geography:
Iran and Middle East

28. The Islamic Factor in the Middle East and North Africa: The “Re-Islamization” Phenomenon

Author:
Ye. Zelenev and O. Ozerov
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
International Affairs: A Russian Journal of World Politics, Diplomacy and International Relations
Institution:
East View Information Services
Abstract:
The “LIMINALITy” and “re-Islamization” phenomena1 caused by the split in the ranks of the Islamic theological elite into the moderate major- ity (minimalists) and radically minded minority (maximalists) [Waghid, 2011: 5-8] came to the fore in some of the North African Arab countries and in many sub-Saharan countries with considerable Islamic popula- tions. Radicalization of a part of the Islamic political elite betrays itself in a much greater political and military activity of Muslim maximalists and a much wider scope of activities of extremist Islamic organiza- tions. passivity of the Islamic moderate forces (minimalists) against the background of much weaker institutions of state power is as a rule accom- panied by neocolonial penetration in the affairs of the African states shat- tered by the crisis and, what is even more important, much wider appli- cations of different interpretations of the theory of jihad to justify not only armed struggle against non-Muslims and Muslims but also “re- Islamization” of Islamic society (ummah) in all spheres, including educa- tion.
Topic:
Religion, Violent Extremism, and Militant Islam
Political Geography:
Middle East and North Africa

29. Established Practice: Palestinian Exclusion at the Dead Sea

Author:
Aseil Abu-Baker and Marya Farah
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Journal of Palestine Studies
Institution:
Institute for Palestine Studies
Abstract:
The Dead Sea, the lowest point on Earth, is one of the natural wonders of the world. Rich in minerals and salt, the lake has attracted visitors for millennia, and the economic value of its mineral riches has been important to both the local Palestinian population and to every colonial power that has ruled the area. Today, Israel exercises total control over the Dead Sea, the northern basin of which lies in the occupied Palestinian territories. Israeli settlements and international businesses, aided by state-funded initiatives, have established a profitable tourism sector and extractive industries based on the Dead Sea’s natural resources, while Palestinians remain effectively excluded from pursuing such opportunities. Qumran National Park, private beach resorts, and the cosmetics company AHAVA, among others, reap enormous profits from settlements in the Dead Sea area, benefiting from Israel’s occupation and unlawful policies and helping to drive a self-serving narrative of the area’s history.
Topic:
Religion, Territorial Disputes, Settlements, and Exclusion
Political Geography:
Middle East, Israel, Palestine, and Dead Sea

30. In Conversation with Melani Cammett, Ali Asani, and Payam Mohseni

Author:
Michelle Nicholasen
Publication Date:
03-2020
Content Type:
Journal Article
Journal:
Centerpiece
Institution:
Weatherhead Center for International Affairs, Harvard University
Abstract:
From civil strife in Syria to the war in Yemen to US-Iran tensions, Shi'a groups are emerging as major players on the geopolitical landscape. The 200 million Shi'as around the world comprise 15–20 percent of all Muslims, yet little is understood about their culture, historical legacy, and political dynamics. Shi’as are the majority sect in Iran, Iraq, Azerbaijan, and Bahrain, and comprise substantial minority groups in Africa, South and Central Asia, and countries throughout the Middle East. Last fall, the Weatherhead Center launched the Project on Shi’ism and Global Affairs to support advanced research on the diverse manifestations of Shi’ism, and to encourage rigorous scholarship on the political dynamics of its role in the Middle East. The project supports scholarship that increases understanding of the intersection between religion and politics in Islam by engaging political scientists, historians, policy makers, religious leaders, and other specializations at the WCFIA. It was a busy first year, replete with talks on important events in Islamic history, the geopolitics of Iraq, the US-Iran confrontation, and more. The project launched the online platform Visions, which offers advanced commentary on all aspects of Shi’a thought, politics, and society. Additionally, project members have travelled to Baghdad and Erbil in Iraq for field work and academic conferences, as well as to the United Kingdom to present research and conduct outreach. Team members have also travelled to various cities across the United States to give presentations and interactive workshops—including to Muslim-American communities in Dearborn, Michigan (home to the largest Arab-American population in North America) and Orlando, Florida—on the topic of religious pluralism, youth activism, Islamic thought, and civil society. Directed by Payam Mohseni, lecturer at Harvard University, the project is funded in part by a grant from the Henry Luce Foundation. We asked Payam Mohseni and project chairs Melani Cammett and Ali Asani about the motivations behind the Project on Shi’ism and Global Affairs.
Topic:
Civil Society, Civil War, Religion, Military Strategy, Political Activism, Domestic Politics, and Pluralism
Political Geography:
Global Focus

31. Turkish AK Parti’s Posture towards the 2003 War in Iraq The Impact of Religion amid Security Concerns

Author:
Alberto Gasparetto
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
The Rest: Journal of Politics and Development
Institution:
Centre for Strategic Research and Analysis (CESRAN)
Abstract:
This paper focuses on Turkey’s foreign policymakers’ attitudes in the context of the 2003 US decision to wage war against Iraq. The main goal is to assess and downplay the impact of religion in relation to security-related concerns. Drawing on official speeches, interviews, declarations by key figures in the foreign policy process, the paper argues that religion is nothing more than an intervening factor in the case of Turkey’s approach to the 2003 war in Iraq. Therefore, notwithstanding the role of Islamist elites in the foreign policy decision-making of Turkey, Turkey’s foreign affairs were rather inspired by realist behaviour, driven by pragmatic considerations, aimed at pursuing rationalist goals.
Topic:
Security, Religion, War, and Conflict
Political Geography:
Iraq, Europe, Turkey, Middle East, Asia, North America, and United States of America

32. China’s Role in India’s Hindu Nationalist Discourse

Author:
Rush Doshi
Publication Date:
06-2020
Content Type:
Journal Article
Journal:
Joint U.S.-Korea Academic Studies
Institution:
Korea Economic Institute of America (KEI)
Abstract:
"Hindu nationalism risks pushing India into war with China,” blared the headline from China’s nationalist tabloid, Global Times. Meanwhile, in Washington, a wide-ranging network of analysts optimistic on U.S.-India ties similarly argue that India’s nationalist political forces will push the country further away from Beijing and likely closer to Washington. These are bold claims about the ways in which national identity will intersect with great power politics. But are they correct? That question is now more urgent than ever. The Bhartiya Janata Party’s (BJP) sweeping victory in the May 2019 elections shows that Hindu nationalism is the potent political force reshaping the country. But what role does China play in Hindu nationalist narratives, and how might those narratives affect China policy? This paper explores the various threads of Hindu nationalism and chronicles the relatively limited role that China plays within them. First, it explores the history of Hindu nationalism as a political force in India, demonstrating its tendency to view Islam – rather than the West or China – as the salient other. The key nationalist policy priorities for Hindu nationalists–including the introduction of a Uniform Civil Code that reduces sharia’s role in civil law, the repeal of Article 370 of India’s Constitution that protects Kashmir’s special status, and the construction of a Ram temple at Ayodhya on the grounds of what was once a mosque – are all issues that implicate Hindu relations with Islam. Second, after making the argument that Hindu nationalism is primarily focused on Islam, the paper then turns to analyzing China’s role in nationalist ideology. It argues that China plays a relatively limited and often contradictory role in nationalist discourse despite the increasingly contentious Sino-Indian relationship. Hindu nationalists view China through a variety of lenses – sovereignty, trade, and values – each of which produces a different perspective and precludes a singular, unified Hindu nationalist view of China. And in some areas, Hindu nationalists even admire Chinese approaches.
Topic:
Security, Foreign Policy, Nationalism, Religion, Political Parties, Domestic Policy, and Hinduism
Political Geography:
China, South Asia, India, and Asia

33. Can Religious Human Rights Discourses Help Integrating Muslim Migrant Communities Across Europe?

Author:
Sonia Boulos
Publication Date:
05-2020
Content Type:
Journal Article
Journal:
Journal on International Security Studies (RESI)
Institution:
International Security Studies Group (GESI) at the University of Granada
Abstract:
The perception of Islam as antithetical to European human rights values is widespread in Europe. Such perceptions complicate the task of integrating Muslim minorities across Europe. While incrementing respect to human rights norms among migrant communities is an important element of any integration policy, this goal should not be perused by forcing migrant communities to adhere to human rights norms based on purely secular grounds. The drafting history of the Universal Declaration of Human Rights is the ultimate proof that human rights can be justified from different political, philosophical and religious perspectives. While European States cannot compromise their commitment to human rights, even in relation to migrant communities, still, they must allow other narratives on the importance and the meaning of human rights to emerge. Muslim migrant communities must be allowed to engage in intra-group religion-based dialogues to reevaluate their stance on human rights and to debate their meaning. After being given the opportunity to engage in internal debates on the significance of human rights, Muslim migrant communities should also be engaged in cross-cultural dialogues with the rest of community to generate a wider agreement on the meaning and the application of human rights. This two-fold strategy is consistent with the principle of subsidiarity, which suggests that for human rights be effective they must be seen as legitimate by all those small groups that are close to the individual. Such legitimacy cannot be imposed from the outside, it must emerge from within these small groups. However, for these intra-group and cross-cultural dialogues to succeed, the separation of religion and State cannot be understood as the complete exclusion of religion from the public sphere. Individuals of different philosophical or religious convictions must have an equal access to public debates on the centrality of human rights in the European legal order.
Topic:
Human Rights, Islam, Religion, Culture, and Integration
Political Geography:
Europe

34. Lepcha Chieftains of the 17th–18th Centuries, based on Tibetan and Bhutanese Sources

Author:
John Ardussi
Publication Date:
11-2020
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The ruler Gaeboo Achyok (Rgyal-po A-mchog) is undoubtedly the most highly celebrated Lepcha cultural hero. It was he who led a valiant attempt during the second half of the 17th century to assert the authority of the Lepcha people over their ancestral lands in the region of modern Kalimpong and the hill country near South-west Bhutan. Although his story has been told by previous authors, much is still based on legend and conflicting secondary sources. So, it is worth reviewing the primary original, written documents in the context of broader events of his era.
Topic:
Religion, History, Culture, and Historiography
Political Geography:
Bhutan

35. Luminaries and Legacies of Nenyingpa in Western Bhutan

Author:
Dorji Penjore
Publication Date:
11-2020
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Nenyingpa (gnas rnying pa) was one of the schools of Tibetan Buddhism to spread in proto-Bhutan or Lhomon Khazhi (lho mon kha bzhi) as Bhutan was then known. Some of the other schools were Lhapa (lha pa) of Drigung Kagyu (’bri gung bka’ brgyud), Kathogpa (ka thog pa) of Nyingma (rnying ma) school, Chakzampa (lcag zam pa) of Thangtong Gyalpo (thang stong rgyal po), Barawa (’ba’ ra ba) school of Gyaltshan Palzang (rgyal mtshan dpal bzang), and Gaden Shingtapa (dga’ ldan shing ta pa?). Several centuries later, the school, its lamas (bla ma) and their legacies are not known in Bhutan for various reasons. They were a member of the coalition of five lamas (bla ma khag lnga) who opposed Zhabdrung Ngawang Namgyal’s (1594- 1651) consolidation of political power under Drukpa Kagyu (’brug pa bka’ rgyud) school in western Bhutan.
Topic:
Religion and Buddhism
Political Geography:
Bhutan

36. Resisting the Tide of Bigotry

Author:
Jonathan Weisman
Publication Date:
09-2020
Content Type:
Journal Article
Journal:
Cairo Review of Global Affairs
Institution:
School of Global Affairs and Public Policy, American University in Cairo
Abstract:
American Jews are left divided and looking for new directions as Donald Trump embraces the white supremacism of the alt-right and the Zionism of Benjamin Netanyahu
Topic:
Religion, Radicalization, Domestic Politics, Judaism, Discrimination, and Radical Right
Political Geography:
Middle East, Israel, North America, and United States of America

37. Poland’s Cultural Relations with Middle-Eastern Arab Countries

Author:
Jacek Knopek and Zbigniew Danielewicz
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
Polish Political Science Yearbook
Institution:
Polish Political Science Association (PPSA)
Abstract:
The article takes up the subject of Poland’s cultural relations with some Middle Eastern Arab countries, i.e. with Iraq, Jordan, Syria and Palestine in particular. It has been done in historical perspective, analyzing development of the connections, the determinants influencing the course of changes, and political events and processes that have been strengthening or weakening the ties. Despite the long geographical distance between Poland and the Middle East, the cultural ties have turned out to be astonishingly rich, which was so partly due to the idiosyncrasy of their history - abound with wars and full of dramatic transformations. The three-part text begins with a historic overview of the relations that have gained a momentum during the World War II and in the post-war decades. Part two concerns the relations on official diplomatic level, usually ending up in initialed agreements and exchanging official visits. And the last part scrutinizes the spontaneous grassroots links forged between groups, individuals and non-political institutions. In this case the links embrace the field of academia, education, high culture and private lives of individuals and families.
Topic:
Diplomacy, International Cooperation, Religion, Culture, and Local
Political Geography:
Europe, Middle East, and Poland

38. Religious Determinants of Socio-Political Openness of Young Silesians in Poland

Author:
Agnieszka Turska-Kawa
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
Polish Political Science Yearbook
Institution:
Polish Political Science Association (PPSA)
Abstract:
The aim of the presented study was to diagnose the role of religious engagement in the social attitudes of young Silesians, operationalized on the continuum of closeness vs. openness in three areas: (1) community engagement, (2) approval for religion’s interference in the public space, and (3) accepting Catholic Church hierarchs’ views on problems such as euthanasia, artificial contraception, homosexual relationships and in vitro fertilization. The group defined in the presented study is young (age: 16-19) Silesians from Śląskie (Silesian) Province, for whom religion is one of the fundamental values and is regarded by scholars as the core of their identity (N=567). The results of the study confirm that religious engagement is a significant predictor of a closed social attitude in two out of three areas proposed in the model. Higher religious engagement promotes the desire to incorporate the approved religious principles into the secular space. Religious engagement is also a significant predictor of acceptance of Catholic Church hierarchs’ views on underlined problems. The analysis did not show any significant relationships between religious engagement in community engagement of young Silesians.
Topic:
Religion, Minorities, Community, and Equality
Political Geography:
Europe and Poland

39. Conceptualizing the Theoretical Category of Neo-militant Democracy: The Case of Hungary

Author:
Joanna Rak
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
Polish Political Science Yearbook
Institution:
Polish Political Science Association (PPSA)
Abstract:
The article aims to formulate a theoretical category of neo-militant democracy that applies to study the nature and dynamics of democratic regimes after the 2008 economic crisis. It conducts an empirical test to verify the analytical effectiveness of the redeveloped category. The test takes a form of the case study of the Hungarian political system. Apart from a verification-objective, the research aims to identify and account for the dynamics of the Hungarian regime in terms of the neo-militant democracy principle. The qualitative method of source analysis serves to collect data on the processes of becoming neo-militant democracy. The selection of sources is deliberate and oriented on finding information about the implementation of neo-militant democracy measures in Hungary (2008-2019). The technique of qualitative content analysis applies to identify the nature of these processes. The theoretical tool is the category of neo-militant democracy, which simultaneously undergoes the empirical test. The main argument is that the process of becoming neo-militant democracy took a traditional form since the Hungarian neo-militant democracy principle drew on the traditional means introduced by Loewenstein rather than innovations advanced by the current research
Topic:
Religion, Democracy, Theocracy, and Identity
Political Geography:
Europe and Hungary

40. The Vatican Stays Away from the Hong Kong Crisis Due to Fears of Beijing’s Retaliation

Author:
Emanuele Scimia
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
China Brief
Institution:
The Jamestown Foundation
Abstract:
On January 9, in his annual message to diplomatic envoys accredited to the Holy See, Pope Francis voiced concern for the conflicts ravaging parts of the Middle East, Africa, the Caucasus, and Ukraine, as well as for the increasing number of political crises gripping Latin America. However, not a single word was offered about the situation in Hong Kong (Vatican News, Vatican State Website, January 9). Serious socio-political unrest began in Hong Kong last June over a now-withdrawn extradition bill that, according to protesters, would allow the extradition of political dissidents to mainland China (China Brief, June 26, 2019). The pontiff has so far said nothing about the crisis in the city, much to the chagrin of many local Catholics. It seems that the Vatican has no intention of supporting the anti-government movement in Hong Kong, as such a move would hinder its attempts to improve relations with the ruling Chinese Communist Party (CCP) in Beijing.
Topic:
Diplomacy, Religion, Leadership, Catholic Church, and Humanitarian Crisis
Political Geography:
China, Europe, Asia, and Vatican city

41. Religious Tourism and Peace Building: Kartarpur Corridor as a Peace Symbol in India-Pakistan Conflict and Inter-Faith Harmony

Author:
Asma Qadir Hasan and Iram Khalid
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Sri Kartarpur Sahib is one of the most sacred religious sites for over twenty-seven million followers of Sikh religion around the world. This religious site known as gurdwara became a part of the premises of the state of Pakistan according to the partition plan in 1947. Sikh pilgrims desiring to visit this sacred place have always found it difficult due to the tensions between the two states of India and Pakistan. Finally, in August 2018, the newly elected Pakistani government under premiership of Mr. Imran Khan announced its intention to build a connecting corridor from Dera Baba Nanak in India to Kartarpur Sahib for the Sikh pilgrims. While it was generally considered a highly positive gesture towards building peace in the region, there was some negative response from the Indian side in particular. This paper discusses brief history of Kartarpur Sahib, the implications of the decision of constructing corridor by the Pakistan government and its importance in building peace between the two states and creating inter-faith harmony within Pakistan. An exploratory, historical and descriptive method has been applied. Besides consulting books and newspaper reports on this issue, two interviews were conducted to analyze contemporary situation. The results show that the move by the Pakistani government can very well be considered a way forward in peace building process and hurdles in implementation of a peace-oriented gesture need to be removed to promote inter-faith and inter-state harmony.
Topic:
Diplomacy, Religion, Bilateral Relations, Tourism, Conflict, Peace, and Symbolism
Political Geography:
Pakistan, Middle East, India, and Asia

42. Hindutva in India: Rise of Bigotry against Muslims

Author:
Inayat Kalim, Hussain Shaheed Soherwordi, and Areeja Syed
Publication Date:
07-2020
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
The preface of the Indian Constitution declares India a sovereign, democratic, republic, and socialist state. Later on through the 42nd amendment, socialist and secular terms were incorporated into the constitution. Indian social order is known to be a multi-cultural and multi- religious society on account of an assortment of castes, religions, and cultures. Within all that disparities, Muslims form the main minority in the state. However, a clear-cut pluralistic discrepancy between the theory and practice of the Indian constitution is obvious. Indian Muslims are deprived of cultural, religious, and political rights due to the escalation of Hindutva policies throughout the Modi reign. The continued Kashmir dispute and the recent Pulwama attack intensified India- Pakistan animosity and the root cause seems to be the rise of Hindutva in India. For that reason, the authors delve into the matter and strive to present a descriptive analysis on the rise of Hindutva in India and the illicit silence of the international actors on this grave Indian fanaticism.
Topic:
Civil Society, Religion, Minorities, Discrimination, and Secularism
Political Geography:
India and Asia

43. The Rise of Extremism in Pakistan: International Dynamics

Author:
Nasreen Akhter and Musarat Amin
Publication Date:
07-2020
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Extremism in Pakistan has been the outcome of so-called Jihadists who wanted continuous recruitment for the Afghan-Soviet war(1979-89) and madrassas were settled with primary aim of propagation of so-called Jihad. Pakistan, being an Islamic Republic had already fertile ground for the promotion of Islamic ideology but this unfortunately was misconstrued by U.S. funded war which later turned Pakistani society into an abyss of extremism. Wave of sectarianism, drugs and political instability fomented extremism in the society. Internal strife coupled with international dynamics, badly distorted Pakistan‟s image internationally. That is the reason terrorists enjoyed support of masses despite military operations against them. This paper highlights that how the extremism rooted into Pakistani society caused wave of extremism, terrorism and hate. Pakistan faced serious challenges to economy and internal stability. Pakistan waged counterterrorism operations under the National Action Plan (NAP) but there is a need of counter-extremism policy that will normalize the society and regain its potential to excel.
Topic:
Religion, Terrorism, Discrimination, Conflict, Ideology, and Political Extremism
Political Geography:
Pakistan and Middle East

44. The Effects of Immigration Enforcement on Faith-Based Organizations: An Analysis of the FEER Survey

Author:
Donald Kerwin and Mike Nicholson
Publication Date:
06-2019
Content Type:
Journal Article
Journal:
Journal on Migration and Human Security
Institution:
Center for Migration Studies of New York
Abstract:
The effects of US immigration enforcement policies on immigrants, US families, and communities have been well-documented. However, less attention has been paid to their impact on faith-based organizations (FBOs). Faith communities provide a spiritual home, and extensive legal, resettlement, social service, health, and educational services for refugees and immigrants. This report presents the findings of the FEER (Federal Enforcement Effect Research) Survey, which explored the effects of US immigration enforcement policies on immigrant-serving Catholic institutions.[1] Many of these institutions arose in response to the needs of previous generations of immigrants and their children (Kerwin and George 2014, 14, 74-75). Most strongly identify with immigrants and have long served as crucial intermediaries between immigrant communities and the broader society (Campos 2014, 149-51).[2] Over its first two years, the Trump administration has consistently characterized immigrants as criminals, security risks, and an economic burden. Among its policy initiatives, the administration has supported major cuts in family-based immigration, attempted to terminate the Deferred Action for Childhood Arrivals (DACA) program, reduced refugee admissions to historic lows, instituted admission bars on Muslim-majority countries, attempted to strip Temporary Protection Status (TPS) from all but a fraction of its beneficiaries, erected major new barriers to asylum, and proposed new rules regarding the public charge grounds of inadmissibility that would make it more difficult for poor and working class persons to obtain permanent residence. US immigration enforcement policies have separated children from their parents, criminally prosecuted asylum-seekers, expanded detention, increased arrests of non-citizens without criminal records, and militarized the US-Mexico border. These policies have failed to stem the flow of migrants and asylum-seekers: instead these flows have increased dramatically in recent months. These policies have succeeded, however, in devastating children, instilling fear in immigrant communities, blocking access to the US asylum system, and undermining immigrant integration (Kerwin 2018).[3] The FEER survey points to a paradox. On one hand, US enforcement policies have increased the demand for services such as legal screening, representation, naturalization, assistance to unaccompanied minors, and support to the US families of detainees and deportees. Many Catholic institutions have expanded their services to accommodate the increased demand for their services. On the other hand, their work with immigrants has been impeded by federal immigration policies that effectively prevent immigrants from driving, attending gatherings, applying for benefits, and accessing services for fear that these activities might lead to their deportation or the deportation of a family member. Among other top-line findings, 59 percent of 133 FEER respondents reported that “fear of apprehension or deportation” negatively affected immigrants’ access to their services, and 57 percent of 127 respondents reported that immigrant enforcement very negatively or negatively affected the participation of immigrants in their programs and ministries.
Topic:
Migration, Religion, Border Control, Immigrants, and Catholic Church
Political Geography:
United States, Central America, and North America

45. Independence by Muslim Communists: “Narimanovshchina”, the Downfall of National Communists in Azerbaijan

Author:
Shahla Kazimova
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
Warsaw East European Review (WEER)
Institution:
Centre for East European Studies, University of Warsaw
Abstract:
After the Soviet occupation of Azerbaijan in April 1920, the country had undergone major sovietization. The troops of the 11th Red Army, which were allegedly supposed to be sent to support fighting in Anatolia, but stayed in place, brought the totalitarian reigns of terror and repression. An occupation regime was introduced in the country. Despite formal independence Azerbaijan was subject to the decisions of the Russian Bolsheviks. In order to take over the country, the Soviets proclaimed a local puppet-government on April 28, 1920, comprised of local communists, with a prominent local politician – Nariman Narimanov – as the chairman. He was also appointed the Commissioner for Foreign Affairs. The choice of Narimanov was not incidental. He was the most renowned and influen- tial Azerbaijani communist, heard of both n the Caucasus and among central authorities in Moscow. He was in favour of the sovietization of Azerbaijan, which he deemed as the first step towards spreading revolution among the Muslim East.1 Recent studies on the history of the sovietisation of Azerbaijan clearly show that the Soviet government wanted to use the leader of the Azerbaijan communists as a symbol of the revolution from the very be- ginning, although it did not intend to give him real political power. Stalin’s letter of August 16, 1919, to Foreign Affairs Commissioner Georgy Chicherin, testifies to these plans "Karakhan’s presence in the People’s Commissariat of Foreign Affairs (hereinafter Narko- mindel), Armenian in origin, the only “man from the East” who was supposed to represent Mus- lim nations outside, does not sound good, distorts harmony in our Eastern policy, weakens the strength and effect of our policy in the eyes of the nations of the East and above all Muslims... Taking this into account, during a visit in Moscow, I proposed to Lenin’s companion to raise the question in the Central Committee of changing Karakhan to someone from the Muslims, even with medium party preparation. Narimanov is for me one such Muslim, and this is not a problem if he lacks a global political vision: after all, he will not lead the politics but CC and Narkomindel. Narimanov is important as a banner. Such a change of scenery, or at least the removal of Karakhan from the East Department and bringing a Muslim to the forefront, I find an absolute necessity. If this is interesting, I can inform you that comrade Lenin expressed his full support. Such a change would be immediately noticed among Muslims (...). To object to the fact that Narimanov does not know the Far East, that he is old and slow, for me is not decisive, because I never thought that Narimanov would be in charge of Eastern policy. I repeat, he is just a banner and decoration for me" In the light of these data, questions arise about who Narimanov was. An idealist, naive romantic, cynic or cheated politician? To try to answer these questions, it is worth a closer look. Because Narimanov was the face of the sovietisation of Azerbaijan, the answer to the above questions will also answer to whether the Azerbaijani Socialist Republic was indeed independent.
Topic:
Nationalism, Religion, Minorities, and Independence
Political Geography:
Europe, Eastern Europe, Soviet Union, and Azerbaijan

46. Emergence of Sectarian Indigenous Militant Groups in Pakistan and Politicization of Militant Thought

Author:
Maryam Azam
Publication Date:
07-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
The rise of sectarian groups in Pakistan has sprouted many internal challenges for the state as well as for the society. The issue of sectarianism is directly linked with the security and harmony of Pakistani society as it has culminated into a grave internal security challenge causing violence and loss of human life. The institutionalization of these groups and their role in the political landscape of Pakistan reflects their complicated nature, objectives and the overall discourse on which these groups are built. Despite the fact that government in various time periods have banned these sectarian militant groups but they were able to operate in shadows or under the banner of different names and roles. This piece of research aims to explicate their multidimensional roles and their capacity to operate and affect the security paradox as well as society as a whole
Topic:
Security, Islam, Religion, Sectarianism, Sectarian violence, and Violent Extremism
Political Geography:
Pakistan, South Asia, and Punjab

47. Gender Gap as a Result of Political Socialization in Formation of Voting Behavior among Christian Minority in Punjab (Pakistan)

Author:
Shamaila Hamid
Publication Date:
07-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
This article focuses on the gap that exists among the genders as a result of political socialization in the Christian religious minority within Punjab, Pakistan. A study in this regard was carried out in four major districts of Punjab namely Lahore, Faisalabad, Gujranwala and Rawalpindi. A sample of 400 was surveyed during Dec 2017-Jan 2018. The data were collected using multi stage sampling. The results of the study indicated that gender plays an important role in voting behavior. There is a huge difference in political awareness of men and women. Men are more politically aware and their level of knowledge surpasses that of women from their community. Where men are more independent in their decision making regarding whom to vote or not to vote, women are largely dependent on males of family in forming their political decisions.
Topic:
Gender Issues, Politics, Religion, Minorities, Elections, and Christianity
Political Geography:
Pakistan, South Asia, and Punjab

48. Religion and Electoral Politics in Punjab: A Case Study of 2018 General Elections

Author:
Usman Bashir and Iram Khalid
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
This study is focused on the impact of religion on the electoral pattern of the people of Punjab. Religion as a determinant of voting behavior is best expressed in the votes secured by the religious parties. Thus, religious parties vote in Pakistan and Punjab is studied to build an argument. Religion has a strong impact on human life. It influences each act and attitude of the individual especially in developing countries. In Pakistan; religion has a solid affect in shaping the political attitudes and beliefs of the individuals. It is one of the key elements of politics.2018 general elections saw a sudden rise in the vote bank of religious political parties. It witnessed a 2.17 % increase in the religious vote country wide and 1.32% increase in Punjab. Tahreek Labbaik Pakistan appeared on the scene as a radical Sunni Islamic party, it mobilized the barelvi vote bank to great effect. And it emerged as the third largest party of Punjab, in terms of votes polled. 2018 general elections also witnessed the rise of Milli Muslim League which was a political wing of Jamaat-ud-Dawa, who were previously rejecting the parliamentary form of government and were critical of voting in elections. The increase in the influence of the various spiritual gaddi nasheen in the electoral politics of Punjab was also a prominent factor during the 11th general election.
Topic:
Islam, Politics, Religion, and Elections
Political Geography:
Pakistan, South Asia, and Punjab

49. Christians in Pakistan- A Developmental Approach: (Pre & Post Partition of India)

Author:
Ammara Tabassum and Umbreen Javaid
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
St. Thomas, one of the twelve disciples of Jesus Christ, came to India by ship following the sea routes. While some historians also believe that St. Thomas came to India by crossing Asia Minor West Taxila, north Thatta, and afterwards, he settled in India. There is a consensus among historians that St. Thomas first reached Taxila which was then ruled by a Buddhist king, Gonophores. All of the historians relate the meeting of St. Thomas met with Gonophores. According to the current historical publications, it was in the 3rd century when Christians reached India and settled in the North West and they were called Thomai or Christians of St. Thomas while they are named as Thomai in the present day. In 72 A.D Hindu Brahmins martyred St. Thomas in Mylapore and now the Shrine of St. Thomas is situated in Chennai, India. Thousands of people come to Chennai and visit his shrine. The shrine of St. Thomas is the evidence of Christian presence in India in the 1st century. A king, Kanishka, attacked Taxila; he plundered, devastated and robbed the people, causing ruin. This forced the early Christian settlers to disperse and migrate towards Northern Punjab and Central India. Though Mughal Empire governed the Subcontinent for 200 years yet in this long period they were unable to affect the Hinduism and Christianity. Islam is considered as minority during the period of Mughal Empire. During the period of Mughal Empire some Muslim Emperor forced the Punjabi Christians to enter the fold of Islam and many Christians accepted Islam and those who did not, were targeted and scattered
Topic:
Religion, History, Christianity, and Catholic Church
Political Geography:
Pakistan, South Asia, India, and Punjab

50. Learning About Islam: From Ignorance to Understanding

Author:
Benjamin Tua
Publication Date:
09-2019
Content Type:
Journal Article
Journal:
American Diplomacy
Institution:
American Diplomacy
Abstract:
Efforts to portray Muslims and their faith as threatening diminish our society by stigmatizing a significant American minority. They also can facilitate costly foreign policy blunders such as the 2017 Executive Order banning entry into the US of visitors from several Middle Eastern majority-Muslim countries, an order purportedly based on terrorist activity, technical hurdles to properly document these countries’ travelers, and poor coordination with US officials. Two recent books, “Mohammad: Prophet of Peace Amid the Clash of Empires” and “What the Qur’an Meant: And Why it Matters,” take on the task of broadening Americans’ still unacceptably low understanding of Islam. The authors – Juan Cole, a professor of history at the University of Michigan, and Garry Wills, a Pulitzer Prize winning lay scholar of American Catholicism – approach their subject in distinctly different manners. Yet, their message and conclusions are remarkably similar – namely, that ignorance of and distortions of Islam and what the Quran says both alienate vast numbers of Muslims and have led to foreign policy missteps. The books complement each other nicely.
Topic:
Foreign Policy, Islam, Peace Studies, Religion, Judaism, Islamophobia, and Xenophobia
Political Geography:
Iraq, Ukraine, Middle East, Eastern Europe, Soviet Union, North America, and United States of America