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81. Full Text Issue

Author:
Arabinda Acharya
Publication Date:
11-2014
Content Type:
Journal Article
Journal:
Counter Terrorist Trends and Analysis
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
Abu Bakr Al-Baghdadi, leader of ISIS, which is at centre stage of terrorist movements today, claims to be a descendant of the Prophet Muhammad. This is however deeply contested as the information on him is mostly from various online sources, the genealogy is unverifiable, and there are inconsistencies in publically shared information. A review of Abu Bakr Al-Baghdadi's background and atrocities committed by the group under his leadership also show the contrast between ISIS ideology and the real teachings of Islam.
Topic:
Islam
Political Geography:
Iraq and Syria

82. Iran's Foreign Policy between the Two Revolutions

Author:
Rouhollah Eslami
Publication Date:
03-2014
Content Type:
Journal Article
Journal:
Iranian Review of Foreign Affairs
Institution:
Center for Strategic Research (CSR)
Abstract:
Does Iran, which is known in political science literature as a developing, oriental and ancient country, have specific, examinable and predictable models in a way that can be applied to foreign policy studies? In this study the author intends to analyze six models of Iranian foreign policy between the two revolutions (from the constitutional to the Islamic); these patterns have been fluctuating dialectically between an idealism embedded in the Iranian grieving ontology and realism as it relates to the international environment. At the beginning, the nostalgic worldview of Iranians that is a reflection of their subjective collective constructs is analyzed. Then counter-scientism and anti-positivism in Iranian epistemology is studies. The outcome of these two is the absence of realism as the most significant paradigm of foreign policy. In order to prove the assumption, six models of Iranian foreign policy will be briefly assessed with the aim of demonstrating how the unconsciousness of Iranian ancient civilization and mystical and severely anti-science and anti-reality covers have given life to an anti-reality which has caused Iranian foreign policy patterns to be infused with unwarranted idealism. The dialectic between the two different atmospheres, however, has given way to creative models; and the Iranian Ministry of Foreign Affairs has been efficient and taken the initiative in their design, implementation and assessment.
Topic:
Foreign Policy and Islam
Political Geography:
Iran

83. Issue May 2014

Author:
Arabinda Acharya
Publication Date:
05-2014
Content Type:
Journal Article
Journal:
Counter Terrorist Trends and Analysis
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
Assessing extremism requires an understanding of jihadist authority and how it relates to the vanguard role of Al Qaeda. Contrary to conventional thinking, Al Qaeda is not the supreme authority in the hierarchy of Salafi - jihadist doctrine; neither are all significant elements of the jihadist threat, many of which are decentralized, directly associated with Al Qaeda, as is the case with the Islamic State of the Levant (ISIL).
Topic:
Islam
Political Geography:
United States

84. The Waning Grand Strategy of Democratization: Why a Pivot to the Asia-Pacific Places the United States at Greater Risk of Terrorist Attack

Author:
David Tier
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
Connections
Institution:
Partnership for Peace Consortium of Defense Academies and Security Studies Institutes
Abstract:
Our world is on a trajectory leading to a point where terrorists will eventually acquire a nuclear weapon. It is only a matter of time. After the terrorist attacks of September 11, 2001, the United States recognized the lack of effectiveness of its previous intelligence and military efforts in deterring terrorists and sought an alternate way to defuse the radical Islamist threat. By continuing to advocate the use of military force in Iraq after weapons of mass destruction were not found, the U.S. pursued a strategy in line with the idealist school of thought by attempting to plant a democracy in the heart of the Middle East. Iraq became the centerpiece of the United States' ambitions to stop the region from exporting violence and terror, and attempted to transform it into a place of progress and peace. This effort was ambitious indeed, and many argued that these goals were be- yond the United States' ability to achieve. However, this strategy offered a possible solution to the endless cycle of violence across the Middle East and Africa and its continuing threat to U.S. national security. The current administration, in contrast, announced last year a "rebalance toward the Asia -Pacific region," ostensibly to counter the growing strength of China's military power. Like an ostrich sticking its head in the sand, this shift pivots the U.S. away from its true threat and increases the peril its citizens will face. The United States should focus its efforts on supporting democratization in troubled regions, and policy makers must counter those who criticize this strategy, including military-industrial complex advocates of the "pivot."
Topic:
Islam
Political Geography:
United States, Asia, and Mumbai

85. The Future of the Sinai Peninsula

Author:
Ruben Tuitel
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
Connections
Institution:
Partnership for Peace Consortium of Defense Academies and Security Studies Institutes
Abstract:
The Sinai Peninsula has been a center of conflict for many years, starting with the first Arab-Israeli war in 1948. After Israel and Egypt signed the Camp David Accords in 1978, it became a peaceful region, strongly controlled by the military during Hosni Mubarak's rule in Cairo. Now, after several years of non-violence, the Sinai Peninsula is once again the center of a complicated conflict. Heavy protests across Egypt in 2011 forced Hosni Mubarak to step down from the presidency, creating a security vacuum in the Sinai that allowed radical Islamists to almost freely operate in the region. During the months that followed, insurgent groups grew in number, recruiting frustrated Bedouin who have been neglected by the Egyptian government for years.
Topic:
Security, Government, and Islam
Political Geography:
Israel, Arabia, Egypt, and Sinai Peninsula

86. From the Editor, Spring 2014

Author:
Craig Biddle
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Welcome to the Spring 2014 issue of The Objective Standard, which begins our ninth year of publication. I want first and foremost to extend an enormous “thank you” to all of our subscribers, donors, and writers, whose material, moral, and intellectual support made our first eight years possible and laid the groundwork for what is to come. Without your initial and sustained support, TOS simply would not exist. With your support, this hub of Objectivist intellectual output is not merely existing, but thriving, expanding, and reaching more and more minds with the ideas on which human life and civilized society depend. From all of us at TOS: Thank you. Now, on to the contents at hand.
Topic:
Islam
Political Geography:
Middle East

87. Aristotle Versus Religion

Author:
Andrew Bernstein
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Careful observation of history reveals two dramatically different approaches to life on earth. In one approach, we see Islamic jihadists perpetrating murderous terrorist assaults around the world, virtually daily. The attack on 9/11 is the worst Islamist atrocity to date, but many have followed, including a recent attack at a shopping mall in Nairobi, in which Islamists murdered scores of people and wounded hundreds more. Similarly, we see Christians, throughout a full millennium during which they held unchallenged cultural and political power, relentlessly hunting down and slaughtering untold thousands for the “crime” of disagreeing with religious orthodoxy. And we see Hindus, Muslims, Buddhists, and Sikhs on the Indian subcontinent engaging in a seething inferno of violence in which millions have been slain. In the other approach, we see something utterly different. We see Copernicus, Darwin, and Einstein advancing revolutionary theories in astronomy, biology, and physics. We see Edison, Bell, and the Wright brothers pioneering life-promoting inventions. We see writers from Homer to Ayn Rand dramatizing the heroism and greatness possible to individuals committed to man's earthly existence. Here, then, are two different visions of human life: one driven by faith, the other by reason—one religious, the other secular—one irrational, often violently so; the other, rational, often brilliantly so. Most of Western history has been a struggle between these two contrasting philosophies. Religious mysticism—in this instance, proceeding from ancient Judaism—is a pernicious force in human life. Rational secularism—the creation and legacy of ancient Greek culture—is vital to proper human life. By observing Judaism, Christianity, and Islam relative to the ideas of the ancient Greeks, we can see that the essentially secular approach of Greek culture—especially the rational method Aristotle developed—is responsible for golden ages and renaissances, both in the West and in the Middle East; and that the faith-based approach of religion, when intellectually dominant, is responsible for cultural stagnation and dark ages. A clear understanding of the nature of these opposing forces—and of the struggle between them—is essential to the preservation of civilization. An essentialized survey should start at the beginning. The Greeks Give Birth to Western Civilization What did the Greeks contribute to human life? As the eminent historian Will Durant wrote, “there is hardly anything secular in our culture that does not come from Greece. Schools, gymnasiums, arithmetic, geometry, history . . . physics, biology . . . poetry, music, tragedy, comedy, philosophy . . . ethics, politics, idealism, philanthropy . . . democracy: these are all Greek words for cultural forms . . . in many cases first matured . . . by the abounding energy of the Greeks.” Philosophy is the fundamental value that men inherited from the Greeks, for it seeks to answer life's most important questions: What is the nature of the universe? How do men gain knowledge? What is human nature? What is the good? What is a good society? Philosophy attempts to give rational rather than mythic or faith-based answers to such questions. . . .
Topic:
Islam
Political Geography:
Middle East

88. Is there a Role for Islamic International Law in the History of International Law?

Author:
Nahed Samour
Publication Date:
02-2014
Content Type:
Journal Article
Abstract:
Overcoming Eurocentrism is one of the self-proclaimed aims of the editors of The Oxford Handbook of the History of International Law. In the following, I shall offer a critique of the Handbook from a largely Islamic international law perspective as (but) one example of a supranational non-European legal system. The depth of the volume covering a variety of times, spaces, and themes provides us with a much awaited tool against the 'gaps' and the 'forgetfulness' of how today's doctrines and practices of international law came about, not shying away from the voices that question the narrative of international law serving peace and justice. The Handbook is therefore laudable for a number of things.
Topic:
International Law and Islam
Political Geography:
Europe

89. Revolution and Reform in Russia and Iran: Modernisation and Politics in Revolutionary States Ghoncheh Tazmini

Author:
David Ramin Jalilvand
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
Insight Turkey
Institution:
SETA Foundation for Political, Economic and Social Research
Abstract:
Revolution and Reform in Russia and Iran: Modernisation and Politics in Revolutionary States In her comparative study, Ghoncheh Tazmini investigates the Russian revolution of 1917 and the 1979 Iranian revolution to identify patterns of continuity and change, including attempts at reform. At first, both revolutions might appear entirely different. In Russia, the Tsarist monarchy was replaced by socialism, whereas in Iran political Islam prevailed. However, Tazmini convincingly shows that both revolutions had related roots: the people's opposition to Western-inspired, autocratically enforced modernization that was endorsed by the Russian Tsars and Iranian Shahs. Moreover, in Vladimir Putin and Mohammad Khatami, she argues, both countries saw reformers with a similar outlook. By adopting beneficial Western practices without 'Westernizing' their countries, Putin and Khatami overcame the “antinomies of the past.” After the introduction, chapters two, three, and four discuss the experiences of modernization in Russia and Iran under the Romanov tsars and Pahlavi shahs. Both Peter the Great (in the 18th century) and Reza Shah (in the 20th century) sought to catch-up with developed European countries. To this end, they embarked on ambitious modernization programs, which were continued by their successors. In this context, Tazmini shows that the Russian and Iranian modernization programs only partially followed the European example. While embracing outward signs of modernity such as modern industries, state-society relations remained traditionally autocratic. Tazmini rightly grasps this as “modernization without modernity” in an attempt of “modernization from above.” Modernization from above is described as a “double helix” of economic modernization on the one hand and authoritarian political stagnation on the other hand. She notes, “Whilst both countries aspired to converge with the West by meeting its material and technological achievements, they ended up diverging by retaining the autocratic foundations of the ancient régimes.”
Topic:
Islam, Politics, and Reform
Political Geography:
Russia and Iran

90. Muslim Minorities and Citizenship: Authority, Communities and Islamic Law Sean olive-dee,

Author:
Anne Sofie Roald
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
Insight Turkey
Institution:
SETA Foundation for Political, Economic and Social Research
Abstract:
Muslim Minorities and Citizenship: Authority, Communities and Islamic Law In her comparative study, Ghoncheh Tazmini investigates the Russian revolution of 1917 and the 1979 Iranian revolution to identify patterns of continuity and change, including attempts at reform. At first, both revolutions might appear entirely different. In Russia, the Tsarist monarchy was replaced by socialism, whereas in Iran political Islam prevailed. However, Tazmini convincingly shows that both revolutions had related roots: the people's opposition to Western-inspired, autocratically enforced modernization that was endorsed by the Russian Tsars and Iranian Shahs. Moreover, in Vladimir Putin and Mohammad Khatami, she argues, both countries saw reformers with a similar outlook. By adopting beneficial Western practices without 'Westernizing' their countries, Putin and Khatami overcame the “antinomies of the past.” After the introduction, chapters two, three, and four discuss the experiences of modernization in Russia and Iran under the Romanov tsars and Pahlavi shahs. Both Peter the Great (in the 18th century) and Reza Shah (in the 20th century) sought to catch-up with developed European countries. To this end, they embarked on ambitious modernization programs, which were continued by their successors. In this context, Tazmini shows that the Russian and Iranian modernization programs only partially followed the European example. While embracing outward signs of modernity such as modern industries, state-society relations remained traditionally autocratic. Tazmini rightly grasps this as “modernization without modernity” in an attempt of “modernization from above.” Modernization from above is described as a “double helix” of economic modernization on the one hand and authoritarian political stagnation on the other hand. She notes, “Whilst both countries aspired to converge with the West by meeting its material and technological achievements, they ended up diverging by retaining the autocratic foundations of the ancient régimes.” Chapter five examines the people's opposition to the modernization from above, which resulted in the 1917 and 1979 revolutions. Tazmini argues that the contradiction inherent to modernization from above – economic development versus political stagnation – made people lose confidence in their respective state institutions. This provided the ground on which “ideological channels and fateful 'sparks' culminated in revolution” that replaced the Romanov and Pahlavi monarchies with communism in Russia and an Islamic Republic in Iran.
Topic:
Islam and Law
Political Geography:
Russia and Iran

91. he Story of Islamic Philosophy

Author:
Sajjad H. Rizvi
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
Insight Turkey
Institution:
SETA Foundation for Political, Economic and Social Research
Abstract:
The Story of Islamic Philosophy You cannot judge a book by its cover – or even its title. Now and then, a work comes along that forces us to take notice of what the author means by giving his work a particular title. Certainly, those who pick up The Story of Islamic Philosophy might expect a conventional history of the philosophical endeavour in the world of Islam, starting with the translation movement and the appropriation of Aristotelianism and ending with the 'eclipse' of 'rational discourse' in medieval mysticism and obscurantism. The study of philosophy in Islam is rather polarised: the traditional academic field of 'Arabic philosophy' starts with the Graeco-Arabica and is very much in the mould of understanding what the Arabs owed to the Greeks and then what the Latins owed the Arabs. This book is a story of Aristotle arabus and then latinus, and hence it is not surprising that the story culminates with the ultimate Aristotelian, Averroes. Many Arab intellectuals, such as the late Muḥammad ʿĀbid al-Jābirī, have been sympathetic to such readings and wished to revive a sort of Averroist Aristotelianism in the name of reason and enlightenment. In particular, they wished to save the Arab-Islamic heritage from its 'perversion' by the Persians, starting with Avicenna and Ghazālī who initiated the shift from reason and discourse to mystagogy and 'unreason.' The models for this tradition of philosophy are the Metaphysics and the Organon of Aristotle. However, the Greek heritage was always much more than Aristotle – Plato and the thoroughly neoplatonised Aristotle were critical. If anything, a serious historical engagement with the course of philosophy in the late antiquity period, on the cusp of the emergence of Islam, demonstrates that philosophy was much more than abstract reasoning, discourse and a linearity of proof.
Topic:
Islam
Political Geography:
Europe and Arabia

92. Principles of Islamic International Criminal Law: A Comparative Search Farhad Malekian

Author:
Aysegul Cimen
Publication Date:
04-2014
Content Type:
Journal Article
Journal:
Insight Turkey
Institution:
SETA Foundation for Political, Economic and Social Research
Abstract:
Principles of Islamic International Criminal Law: A Comparative Search As one of the major components of the Islamic state, Islamic law has drawn considerable attention from different scholars both in the East and West. Particularly, comparative studies on the historical evolution of Islamic law and its application in modern legal systems are some of the major topics in the last two decades. Peters' Crime and Punishment in Islamic Law: Theory and Practice from Sixteenth to Twenty-First Century, Millers' Legislating Authority: Sin to Crime in the Ottoman Empire and Turkey, Hallaq's Shari'a: Theory, Practice, Transformations, and Naim's Islam and the Secular State: Negotiating the Future of Shari'a are some of the prominent books in the field.
Topic:
International Relations, International Law, Islam, and Law
Political Geography:
Turkey

93. Iran and Central Asia: A Cultural Perspective

Author:
Davood Kiani
Publication Date:
12-2014
Content Type:
Journal Article
Journal:
Iranian Review of Foreign Affairs
Institution:
Center for Strategic Research (CSR)
Abstract:
One of the most important tools utilized by states to maximize their impact in foreign affairs is public diplomacy and to this extent, public diplomacy is considered a source of soft power. The robust use of public diplomacy can enhance and reinforce the soft power of countries. Central Asia is among the regions that have an ever increasing relevance to regional and international affairs in the aftermath of the collapse of the Soviet Union, and is currently considered a critical subsystem for our country. The foreign policy of the Islamic Republic of Iran towards this region is, on one hand, built on the foundation of converging factors in political, economic, and cultural arenas and looking towards opportunities for influence and cooperation. On the other hand, considering the divergent components, it also faces challenges and threats, the sum of which continues to effect the orientation of Iranian foreign policy towards the region. This article will study Iranian public diplomacy in this region and examine the opportunities and challenges, as well as, provide and proper model for a successful public diplomacy in the region of Central Asia, while taking into account the Islamic Republic of Iran's tools and potential.
Topic:
Foreign Policy, Diplomacy, Economics, Islam, Politics, and Culture
Political Geography:
Iran and Central Asia

94. A Cost-Benefit Analysis of Diplomatic Relations between Iran and the United Kingdom (1989-2011)

Author:
Abuzar Gohari Moqaddam and Hojatollah Noori Sari
Publication Date:
12-2014
Content Type:
Journal Article
Journal:
Iranian Review of Foreign Affairs
Institution:
Center for Strategic Research (CSR)
Abstract:
Diplomatic relationship between Iran and the United Kingdom is one of the most heated debates in the foreign policy of the Islamic Republic. The pros and cons of these relations have always been subject to argument and controversy among politicians and academics. This article seeks to analyze diplomatic ties between the Islamic Republic of Iran and the United Kingdom, applying the cost-benefit analysis method. In this relationship, the costs and benefits are discussed in three situations including the maintenance, downgrading, and rupture of diplomatic relations. The main question answered by the authors is how diplomatic relations between the Islamic Republic of Iran and the United Kingdom can be analyzed according to the cost-benefit analysis method, and what costs and benefits can be brought about for Iran in case of the rupture, downgrading or maintenance of diplomatic relations with Britain. The final conclusion of this research suggests that under the current circumstances, downgrading diplomatic relations with the United Kingdom can lead to fewer costs and further benefits for the Islamic Republic of Iran in comparison to the other two options.
Topic:
Islam and Politics
Political Geography:
Britain, United Kingdom, and Iran